महाभारतः mahābhārataḥ - book-7, chapter-108, verse-11

निकृत्या निकृतिप्रज्ञो राज्यं हृत्वा महात्मनाम् ।
जितानित्येव मन्वानः पाण्डवानवमन्यते ॥११॥

11. nikṛtyā nikṛtiprajño rājyaṁ hṛtvā mahātmanām ,
jitānityeva manvānaḥ pāṇḍavānavamanyate.

11. nikṛtyā nikṛtiprajñaḥ rājyam hṛtvā mahātmanām
jitāni iti eva manvānaḥ pāṇḍavān avamanyate

11. nikṛtyā,
nikṛtiprajñaḥ,
mahātmanām (pāṇḍavānām) rājyam hṛtvā,
jitāni iti eva manvānaḥ (san),
pāṇḍavān avamanyate

11. With deceit, that cunning individual, having seized the kingdom belonging to the great-souled (mahātman) Pāṇḍavas, disregards them, believing, 'they are indeed conquered'.

Words meanings summery:

• निकृत्या (nikṛtyā) - by deceit, by trickery, by fraud

• निकृतिप्रज्ञः (nikṛtiprajñaḥ) - cunning, whose wisdom is deceit, having a deceptive intellect

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• हृत्वा (hṛtvā) - having stolen, having seized, having carried off

• महात्मनाम् (mahātmanām) - of the great-souled (mahātman) Pāṇḍavas (of the great-souled ones, of the noble ones)

• जितानि (jitāni) - conquered, vanquished

• इति (iti) - marks direct speech or thought (thus, in this way)

• एव (eva) - indeed, only, just, certainly

• मन्वानः (manvānaḥ) - thinking, believing, considering

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• अवमन्यते (avamanyate) - despises, disregards, underestimates

Words meanings and morphology

निकृत्या (nikṛtyā) - by deceit, by trickery, by fraud

(noun)

Instrumental, feminine, singular of nikṛti

nikṛti - deceit, trickery, fraud, dishonesty, injury

From ni- (prefix) + √kṛ (to do)

Prefix: ni

Root: kṛ (class 8)

Note: Indicates the means by which the action is performed

निकृतिप्रज्ञः (nikṛtiprajñaḥ) - cunning, whose wisdom is deceit, having a deceptive intellect

(adjective)

Nominative, masculine, singular of nikṛtiprajña

nikṛtiprajña - one whose intellect is deceit, cunning, artful

Compound type : bahuvrihi (nikṛti+prajñā)

• nikṛti – deceit, trickery, fraud
  noun (feminine)
  From ni- (prefix) + √kṛ (to do)
  Prefix: ni
  Root: kṛ (class 8)
• prajñā – wisdom, intelligence, discernment
  noun (feminine)
  From pra- (prefix) + √jñā (to know)
  Prefix: pra
  Root: jñā (class 9)

Note: Refers to Duryodhana

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, realm

From rājan (king) + -ya (suffix forming abstract nouns or collective nouns)

Root: rāj (class 1)

Note: Object of 'hṛtvā'

हृत्वा (hṛtvā) - having stolen, having seized, having carried off

(indeclinable)

Absolutive (gerund)

Formed from the root √hṛ with the suffix -tvā

Root: hṛ (class 1)

महात्मनाम् (mahātmanām) - of the great-souled (mahātman) Pāṇḍavas (of the great-souled ones, of the noble ones)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, a great being (often a respectful epithet)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature, being
  noun (masculine)
  Root: an

Note: Refers to the Pāṇḍavas

जितानि (jitāni) - conquered, vanquished

(adjective)

Nominative, neuter, plural of jita

jita - conquered, won, subdued, overcome

Past Passive Participle

Formed from the root √ji (to conquer) with the suffix -ta

Root: ji (class 1)

Note: Participle acting as a predicate within a clause

इति (iti) - marks direct speech or thought (thus, in this way)

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

Used for emphasis

Note: Emphasizes the certainty of the belief

मन्वानः (manvānaḥ) - thinking, believing, considering

(participle)

Nominative, masculine, singular of man

man - to think, to believe, to consider, to imagine

Present Middle Participle

Present participle, middle voice, from root √man (to think)

Root: man (class 8)

Note: Functions adverbially, describing the state of the subject while performing the main action

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

Patronymic from Pāṇḍu

Note: Object of 'avamanyate'

अवमन्यते (avamanyate) - despises, disregards, underestimates

(verb)

3rd person , singular, middle, present (laṭ) of avaman

Present Middle

Present tense, middle voice, third person singular

Prefix: ava

Root: man (class 8)

Note: Main verb of the sentence