महाभारतः mahābhārataḥ - book-7, chapter-108, verse-13

शमकामः सदा पार्थो दीर्घप्रेक्षी युधिष्ठिरः ।
अशक्त इति मन्वानैः पुत्रैर्मम निराकृतः ॥१३॥

13. śamakāmaḥ sadā pārtho dīrghaprekṣī yudhiṣṭhiraḥ ,
aśakta iti manvānaiḥ putrairmama nirākṛtaḥ.

13. śamakāmaḥ sadā pārthaḥ dīrghaprekṣī yudhiṣṭhiraḥ
aśaktaḥ iti manvānāiḥ putraiḥ mama nirākṛtaḥ

13. mama putraiḥ śamakāmaḥ sadā dīrghaprekṣī
yudhiṣṭhiraḥ aśaktaḥ iti manvānāiḥ nirākṛtaḥ

13. My sons rejected Yudhiṣṭhira, who was always desirous of peace and far-sighted, considering him powerless.

Words meanings summery:

• शमकामः (śamakāmaḥ) - desirous of peace, peace-loving

• सदा (sadā) - always, ever

• पार्थः (pārthaḥ) - Arjuna (pārtha) (son of Pṛthā)

• दीर्घप्रेक्षी (dīrghaprekṣī) - far-sighted, long-sighted, provident

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

• अशक्तः (aśaktaḥ) - powerless, unable, weak

• इति (iti) - thus, so

• मन्वानाइः (manvānāiḥ) - by those thinking, by those supposing

• पुत्रैः (putraiḥ) - by my sons (Duryodhana and his brothers) (by sons)

• मम (mama) - Dhṛtarāṣṭra's sons (my, of me)

• निराकृतः (nirākṛtaḥ) - rejected, scorned, repudiated

Words meanings and morphology

शमकामः (śamakāmaḥ) - desirous of peace, peace-loving

(adjective)

Nominative, masculine, singular of śamakāma

śamakāma - desirous of peace

Compound type : tatpurusha (śama+kāma)

• śama – peace, tranquility, calm
  noun (masculine)
  Root: śam (class 4)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

सदा (sadā) - always, ever

(indeclinable)

पार्थः (pārthaḥ) - Arjuna (pārtha) (son of Pṛthā)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), patronymic of Arjuna, Yudhiṣṭhira, Bhīma

Derived from Pṛthā + aṇ suffix

दीर्घप्रेक्षी (dīrghaprekṣī) - far-sighted, long-sighted, provident

(adjective)

Nominative, masculine, singular of dīrghaprekṣin

dīrghaprekṣin - far-sighted, prudent, circumspect

Compound type : tatpurusha (dīrgha+prekṣin)

• dīrgha – long, extended, far
  adjective (masculine)
• prekṣin – one who sees, observer
  noun (masculine)
  agent noun
  From pra + īkṣ 'to see'
  Prefix: pra
  Root: īkṣ (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhiṣṭhira

One who is firm (sthira) in battle (yudhi)

Compound type : aluk-tatpurusha (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

अशक्तः (aśaktaḥ) - powerless, unable, weak

(adjective)

Nominative, masculine, singular of aśakta

aśakta - powerless, weak, incapable

Past Passive Participle

Derived from śak 'to be able', with 'a' negative prefix

Compound type : nan-tatpurusha (a+śakta)

• a – not, un-, non-
  indeclinable
  negative prefix
• śakta – able, capable
  adjective (masculine)
  Past Passive Participle
  Derived from root śak 'to be able'
  Root: śak (class 5)

इति (iti) - thus, so

(indeclinable)

मन्वानाइः (manvānāiḥ) - by those thinking, by those supposing

(participle)

Instrumental, masculine, plural of manvāna

manvāna - thinking, supposing, believing

Present Middle Participle

From root man 'to think', in the middle voice.

Root: man (class 4)

पुत्रैः (putraiḥ) - by my sons (Duryodhana and his brothers) (by sons)

(noun)

Instrumental, masculine, plural of putra

putra - son, child

मम (mama) - Dhṛtarāṣṭra's sons (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

निराकृतः (nirākṛtaḥ) - rejected, scorned, repudiated

(adjective)

Nominative, masculine, singular of nirākṛta

nirākṛta - rejected, repudiated, cast off, insulted

Past Passive Participle

From ni + ā + kṛ 'to do, make'

Compound type : pradi-samāsa (nis+ā+kṛta)

• nis – out, forth, away, without
  indeclinable
  preverb/prefix
• ā – towards, near, up to
  indeclinable
  preverb/prefix
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  From root kṛ 'to do'
  Root: kṛ (class 8)