महाभारतः mahābhārataḥ - book-5, chapter-38, verse-44

तं द्रक्ष्यसि परिभ्रष्टं तस्मात्त्वं नचिरादिव ।
ऐश्वर्यमदसंमूढं बलिं लोकत्रयादिव ॥४४॥

44. taṁ drakṣyasi paribhraṣṭaṁ tasmāttvaṁ nacirādiva ,
aiśvaryamadasaṁmūḍhaṁ baliṁ lokatrayādiva.

44. tam drakṣyasi paribhraṣṭam tasmāt tvam na cirāt
iva aiśvaryamadasaṃmūḍham balim lokatrayāt iva

44. You will soon see him fallen from that (sovereignty), just as Bali, deluded by the arrogance of power (aiśvarya), was cast out from the three worlds.

Words meanings summery:

• तम् (tam) - him (Duryodhana) (him, that)

• द्रक्ष्यसि (drakṣyasi) - you will see

• परिभ्रष्टम् (paribhraṣṭam) - fallen (from sovereignty) (fallen, deprived, strayed)

• तस्मात् (tasmāt) - from that (sovereignty mentioned in previous verse) (from that, therefore)

• त्वम् (tvam) - you

• न (na) - not

• चिरात् (cirāt) - after a long time (negated by 'na' to mean 'soon') (from a long time, after a long time)

• इव (iva) - like, as if (like, as, as if)

• ऐश्वर्यमदसंमूढम् (aiśvaryamadasaṁmūḍham) - bewildered by the intoxication of power (aiśvarya) (deluded by the intoxication of sovereignty/power)

• बलिम् (balim) - king Bali (the demon king from Purāṇas) (Bali (proper name), offering)

• लोकत्रयात् (lokatrayāt) - from the three worlds

• इव (iva) - like, as if (like, as, as if)

Words meanings and morphology

तम् (tam) - him (Duryodhana) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

Note: Object of 'drakṣyasi'.

द्रक्ष्यसि (drakṣyasi) - you will see

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

Future Active

Future tense of root 'dṛś'

Root: dṛś (class 1)

परिभ्रष्टम् (paribhraṣṭam) - fallen (from sovereignty) (fallen, deprived, strayed)

(adjective)

Accusative, masculine, singular of paribhraṣṭa

paribhraṣṭa - fallen, lost, deprived

Past Passive Participle

from pari + bhraṃś (to fall, deviate)

Prefix: pari

Root: bhraṃś (class 1)

Note: Acts as a predicative adjective describing the state of 'tam'.

तस्मात् (tasmāt) - from that (sovereignty mentioned in previous verse) (from that, therefore)

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

Note: Refers to the 'aiśvaryam' of the previous verse.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'drakṣyasi'.

न (na) - not

(indeclinable)

Note: Part of the idiom 'na cirāt iva' meaning 'soon'.

चिरात् (cirāt) - after a long time (negated by 'na' to mean 'soon') (from a long time, after a long time)

(noun)

Ablative, masculine, singular of cira

cira - long (time), lasting

Note: Part of the idiom 'na cirāt iva'.

इव (iva) - like, as if (like, as, as if)

(indeclinable)

Note: Used in two comparisons in this verse.

ऐश्वर्यमदसंमूढम् (aiśvaryamadasaṁmūḍham) - bewildered by the intoxication of power (aiśvarya) (deluded by the intoxication of sovereignty/power)

(adjective)

Accusative, masculine, singular of aiśvaryamadasaṃmūḍha

aiśvaryamadasaṁmūḍha - deluded by the arrogance of power

Compound type : tatpuruṣa (aiśvarya+mada+sammūḍha)

• aiśvarya – sovereignty, power, dominion
  noun (neuter)
• mada – intoxication, arrogance, pride
  noun (masculine)
  From mad (to be drunk, rejoice)
  Root: mad (class 4)
• sammūḍha – utterly bewildered, deluded, confused
  adjective (masculine)
  Past Passive Participle
  from sam + muh (to be bewildered)
  Prefix: sam
  Root: muh (class 4)

Note: Qualifies 'balim'.

बलिम् (balim) - king Bali (the demon king from Purāṇas) (Bali (proper name), offering)

(proper noun)

Accusative, masculine, singular of bali

bali - Bali (name of a demon king), offering, tribute

Note: Object of the implied verb 'was seen (fallen)' or 'compared to'.

लोकत्रयात् (lokatrayāt) - from the three worlds

(noun)

Ablative, neuter, singular of lokatraya

lokatraya - the three worlds

Compound type : dvigu (loka+traya)

• loka – world, realm, people
  noun (masculine)
  From lok (to see, perceive)
  Root: lok (class 10)
• traya – triad, three
  noun (neuter)
  Derived from 'tri'

Note: Indicates separation, similar to how Bali was cast out.

इव (iva) - like, as if (like, as, as if)

(indeclinable)

Note: Used in two comparisons in this verse.