महाभारतः mahābhārataḥ - book-5, chapter-38, verse-32

अनार्यवृत्तमप्राज्ञमसूयकमधार्मिकम् ।
अनर्थाः क्षिप्रमायान्ति वाग्दुष्टं क्रोधनं तथा ॥३२॥

32. anāryavṛttamaprājñamasūyakamadhārmikam ,
anarthāḥ kṣipramāyānti vāgduṣṭaṁ krodhanaṁ tathā.

32. anāryavṛttam aprājñam asūyakam adhārmikam
anarthāḥ kṣipram āyānti vāgduṣṭam krodhanam tathā

32. Misfortunes quickly befall a person of ignoble conduct, who is unwise, envious, and unrighteous (adhārmika). Likewise, they also come upon one who is abusive in speech and prone to anger.

Words meanings summery:

• अनार्यवृत्तम् (anāryavṛttam) - a person of ignoble conduct (of ignoble conduct, of ungentlemanly behavior)

• अप्राज्ञम् (aprājñam) - unwise (person) (unwise, ignorant, foolish)

• असूयकम् (asūyakam) - envious (person) (envious, censorious, fault-finding)

• अधार्मिकम् (adhārmikam) - unrighteous (person), one acting against natural law (dharma) (unrighteous, impious, wicked, against natural law (dharma))

• अनर्थाः (anarthāḥ) - misfortunes (misfortunes, calamities, evils, disasters)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• आयान्ति (āyānti) - they come, befall (they come, approach, arrive)

• वाग्दुष्टम् (vāgduṣṭam) - one who is abusive in speech (evil-mouthed, abusive in speech)

• क्रोधनम् (krodhanam) - one prone to anger (prone to anger, irritable, angry)

• तथा (tathā) - likewise, also (thus, so, in the same way, likewise)

Words meanings and morphology

अनार्यवृत्तम् (anāryavṛttam) - a person of ignoble conduct (of ignoble conduct, of ungentlemanly behavior)

(adjective)

Accusative, masculine, singular of anāryavṛtta

anāryavṛtta - of ignoble conduct, of ungentlemanly behavior, base

Compound type : nañ-bahuvrīhi (an+ārya+vṛtta)

• an – not, non-
  indeclinable
• ārya – noble, respectable, venerable
  adjective (masculine)
• vṛtta – conduct, behavior, course, happened
  noun (neuter)
  Past Passive Participle
  From root vṛt
  Root: vṛt (class 1)

Note: Refers to the person to whom misfortunes come.

अप्राज्ञम् (aprājñam) - unwise (person) (unwise, ignorant, foolish)

(adjective)

Accusative, masculine, singular of aprājña

aprājña - unwise, ignorant, foolish

Compound type : nañ-tatpuruṣa (a+prājña)

• a – not, non-
  indeclinable
• prājña – wise, intelligent, discerning
  adjective (masculine)
  Prefix: pra
  Root: jñā (class 9)

Note: Agrees with anāryavṛttam.

असूयकम् (asūyakam) - envious (person) (envious, censorious, fault-finding)

(adjective)

Accusative, masculine, singular of asūyaka

asūyaka - envious, censorious, fault-finding, jealous

From root asūy

Root: asūy (class 10)

Note: Agrees with anāryavṛttam.

अधार्मिकम् (adhārmikam) - unrighteous (person), one acting against natural law (dharma) (unrighteous, impious, wicked, against natural law (dharma))

(adjective)

Accusative, masculine, singular of adhārmika

adhārmika - unrighteous, impious, wicked, unjust, immoral

Compound type : nañ-tatpuruṣa (a+dhārmika)

• a – not, non-
  indeclinable
• dhārmika – righteous, virtuous, pious, observing natural law (dharma)
  adjective (masculine)
  From dharma + ṭhak

Note: Agrees with anāryavṛttam.

अनर्थाः (anarthāḥ) - misfortunes (misfortunes, calamities, evils, disasters)

(noun)

Nominative, masculine, plural of anartha

anartha - misfortune, calamity, evil, disaster, useless

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, non-
  indeclinable
• artha – purpose, meaning, wealth, advantage, good
  noun (masculine)

Note: Subject of āyānti.

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

Note: Adverb.

आयान्ति (āyānti) - they come, befall (they come, approach, arrive)

(verb)

3rd person , plural, active, present indicative (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

Note: Transitive with accusative object (the person to whom misfortunes come).

वाग्दुष्टम् (vāgduṣṭam) - one who is abusive in speech (evil-mouthed, abusive in speech)

(adjective)

Accusative, masculine, singular of vāgduṣṭa

vāgduṣṭa - evil-mouthed, abusive in speech, ill-spoken

Compound type : tatpuruṣa (vāc+duṣṭa)

• vāc – speech, voice, word
  noun (feminine)
• duṣṭa – corrupt, wicked, evil, spoiled
  adjective (masculine)
  Past Passive Participle
  From root duṣ
  Root: duṣ (class 4)

Note: Agrees with anāryavṛttam, implied object of āyānti.

क्रोधनम् (krodhanam) - one prone to anger (prone to anger, irritable, angry)

(adjective)

Accusative, masculine, singular of krodhana

krodhana - prone to anger, irritable, angry, passionate

From root krudh

Root: krudh (class 4)

Note: Agrees with anāryavṛttam.

तथा (tathā) - likewise, also (thus, so, in the same way, likewise)

(indeclinable)

Note: Connects the last two adjectives with the preceding ones.