Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,38

महाभारतः       mahābhārataḥ - book-5, chapter-38, verse-41

प्रयोजनेषु ये सक्ता न विशेषेषु भारत ।
तानहं पण्डितान्मन्ये विशेषा हि प्रसङ्गिनः ॥४१॥
41. prayojaneṣu ye saktā na viśeṣeṣu bhārata ,
tānahaṁ paṇḍitānmanye viśeṣā hi prasaṅginaḥ.
41. prayojaneṣu ye saktāḥ na viśeṣeṣu bhārata tān
aham paṇḍitān manye viśeṣāḥ hi prasaṅginaḥ
41. O Bhārata, I consider those wise who are focused on the primary objectives, not on the specific details, for specific details indeed lead to entanglement.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रयोजनेषु (prayojaneṣu) - in the primary objectives (in purposes, in objectives, in results, in uses)
  • ये (ye) - those persons who (those who)
  • सक्ताः (saktāḥ) - focused, intent (attached, devoted, intent)
  • (na) - not (not, no)
  • विशेषेषु (viśeṣeṣu) - in the specific details (as opposed to primary objectives) (in particulars, in distinctions, in specific details)
  • भारत (bhārata) - O Bhārata (addressing a king or noble, likely Dhṛtarāṣṭra or Arjuna in MBh context) (O descendant of Bharata, O Bhārata)
  • तान् (tān) - those (persons) (them, those)
  • अहम् (aham) - I
  • पण्डितान् (paṇḍitān) - wise ones (wise, learned ones)
  • मन्ये (manye) - I consider (I think, I consider, I believe)
  • विशेषाः (viśeṣāḥ) - specific details (as a subject) (particulars, distinctions, specific details)
  • हि (hi) - for indeed, because (indeed, certainly, because)
  • प्रसङ्गिनः (prasaṅginaḥ) - leading to entanglement (involved, attached, conducive to entanglement, occasioning)

Words meanings and morphology

प्रयोजनेषु (prayojaneṣu) - in the primary objectives (in purposes, in objectives, in results, in uses)
(noun)
Locative, neuter, plural of prayojana
prayojana - purpose, object, result, use
from pra + yuj
Prefix: pra
Root: yuj (class 7)
ये (ye) - those persons who (those who)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
सक्ताः (saktāḥ) - focused, intent (attached, devoted, intent)
(adjective)
Nominative, masculine, plural of sakta
sakta - attached, devoted, intent on
Past Passive Participle
from sañj (to cling to, attach)
Root: sañj (class 7)
Note: Functions as a predicate adjective agreeing with 'ye'.
(na) - not (not, no)
(indeclinable)
विशेषेषु (viśeṣeṣu) - in the specific details (as opposed to primary objectives) (in particulars, in distinctions, in specific details)
(noun)
Locative, masculine, plural of viśeṣa
viśeṣa - distinction, specific detail, peculiarity
from vi + śiṣ (to distinguish)
Prefix: vi
Root: śiṣ (class 7)
भारत (bhārata) - O Bhārata (addressing a king or noble, likely Dhṛtarāṣṭra or Arjuna in MBh context) (O descendant of Bharata, O Bhārata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata
derived from Bharata
तान् (tān) - those (persons) (them, those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
Note: Refers back to 'ye'.
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
पण्डितान् (paṇḍitān) - wise ones (wise, learned ones)
(noun)
Accusative, masculine, plural of paṇḍita
paṇḍita - learned, wise, scholar
Note: Acts as the object of 'manye', referring to 'tān'.
मन्ये (manye) - I consider (I think, I consider, I believe)
(verb)
1st person , singular, middle, present (laṭ) of man
Present Middle
Conjugated form of the verb 'man'
Root: man (class 4)
विशेषाः (viśeṣāḥ) - specific details (as a subject) (particulars, distinctions, specific details)
(noun)
Nominative, masculine, plural of viśeṣa
viśeṣa - distinction, specific detail, peculiarity
from vi + śiṣ (to distinguish)
Prefix: vi
Root: śiṣ (class 7)
Note: Subject of the clause 'viśeṣā hi prasaṅginaḥ'.
हि (hi) - for indeed, because (indeed, certainly, because)
(indeclinable)
प्रसङ्गिनः (prasaṅginaḥ) - leading to entanglement (involved, attached, conducive to entanglement, occasioning)
(adjective)
Nominative, masculine, plural of prasaṅgin
prasaṅgin - attached to, occasioned by, engaged in, leading to involvement
from pra + sañj (to cling, be attached to)
Prefix: pra
Root: sañj (class 7)