महाभारतः
mahābhārataḥ
-
book-5, chapter-38, verse-10
अनीर्ष्युर्गुप्तदारः स्यात्संविभागी प्रियंवदः ।
श्लक्ष्णो मधुरवाक्स्त्रीणां न चासां वशगो भवेत् ॥१०॥
श्लक्ष्णो मधुरवाक्स्त्रीणां न चासां वशगो भवेत् ॥१०॥
10. anīrṣyurguptadāraḥ syātsaṁvibhāgī priyaṁvadaḥ ,
ślakṣṇo madhuravākstrīṇāṁ na cāsāṁ vaśago bhavet.
ślakṣṇo madhuravākstrīṇāṁ na cāsāṁ vaśago bhavet.
10.
anīrṣyuḥ guptadāraḥ syāt saṃvibhāgī priyaṃvadaḥ
ślakṣṇaḥ madhuravāk strīṇām na ca āsām vaśagaḥ bhavet
ślakṣṇaḥ madhuravāk strīṇām na ca āsām vaśagaḥ bhavet
10.
A man should be free from jealousy, protect his wife, be generous, and speak pleasantly. He should be gentle and sweet-spoken towards women, but he should not become subservient to them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनीर्ष्युः (anīrṣyuḥ) - not jealous, free from envy
- गुप्तदारः (guptadāraḥ) - one whose wife is protected/chaste, respectful of wife
- स्यात् (syāt) - he should be, may be
- संविभागी (saṁvibhāgī) - sharing, generous
- प्रियंवदः (priyaṁvadaḥ) - speaking pleasantly, sweet-tongued
- श्लक्ष्णः (ślakṣṇaḥ) - smooth, gentle, polite
- मधुरवाक् (madhuravāk) - sweet-spoken
- स्त्रीणाम् (strīṇām) - of women, towards women
- न (na) - not, no
- च (ca) - and, also
- आसाम् (āsām) - of them (feminine)
- वशगः (vaśagaḥ) - subservient, under control
- भवेत् (bhavet) - one should become, may become
Words meanings and morphology
अनीर्ष्युः (anīrṣyuḥ) - not jealous, free from envy
(adjective)
Nominative, masculine, singular of anīrṣyu
anīrṣyu - not jealous, not envious
Negative prefix 'a-' + īrṣyu (jealous).
गुप्तदारः (guptadāraḥ) - one whose wife is protected/chaste, respectful of wife
(adjective)
Nominative, masculine, singular of guptadāra
guptadāra - one whose wife is guarded/protected
Bahuvrīhi compound, 'gupta' (protected) + 'dāra' (wife).
Compound type : bahuvrihi (gupta+dāra)
- gupta – protected, guarded, hidden
adjective
Past Passive Participle
From root √gup (to protect, to hide).
Root: √gup (class 1) - dāra – wife
noun (masculine)
Masculine noun, plural in Sanskrit when referring to 'wife' as a singular concept.
Note: Refers to a man whose wife is protected/chaste.
स्यात् (syāt) - he should be, may be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
Optative Mood, 3rd Person Singular
From root √as.
Root: √as (class 2)
संविभागी (saṁvibhāgī) - sharing, generous
(adjective)
Nominative, masculine, singular of saṃvibhāgin
saṁvibhāgin - sharing, participating, generous
Agent noun from √bhaj with prefixes sam- and vi-.
Prefixes: sam+vi
Root: √bhaj (class 1)
प्रियंवदः (priyaṁvadaḥ) - speaking pleasantly, sweet-tongued
(adjective)
Nominative, masculine, singular of priyaṃvada
priyaṁvada - speaking kindly/pleasantly, sweet-spoken
Compound 'priya' (dear/pleasant) + 'vada' (speaking).
Compound type : tatpurusha (priya+vada)
- priya – dear, pleasant, beloved
adjective - vada – speaking, speaker
adjective
From root √vad (to speak).
Root: √vad (class 1)
श्लक्ष्णः (ślakṣṇaḥ) - smooth, gentle, polite
(adjective)
Nominative, masculine, singular of ślakṣṇa
ślakṣṇa - smooth, gentle, polite, soft
मधुरवाक् (madhuravāk) - sweet-spoken
(adjective)
Nominative, masculine, singular of madhuravāc
madhuravāc - sweet-spoken, having a sweet voice
Compound 'madhura' (sweet) + 'vāc' (speech).
Compound type : tatpurusha (madhura+vāc)
- madhura – sweet, pleasant
adjective - vāc – speech, voice
noun (feminine)
Feminine noun from root √vac (to speak).
Root: √vac (class 2)
Note: Final 'c' becomes 'k' in word-final position due to sandhi.
स्त्रीणाम् (strīṇām) - of women, towards women
(noun)
Genitive, feminine, plural of strī
strī - woman, wife
Feminine noun.
Note: Used here in the sense of 'towards'.
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
आसाम् (āsām) - of them (feminine)
(pronoun)
Genitive, feminine, plural of idam
idam - this, these
Demonstrative pronoun.
Note: Refers to 'women'.
वशगः (vaśagaḥ) - subservient, under control
(adjective)
Nominative, masculine, singular of vaśaga
vaśaga - submissive, subservient, under control
Compound 'vaśa' (control, power) + 'ga' (going).
Compound type : tatpurusha (vaśa+ga)
- vaśa – will, power, control
noun (masculine)
Masculine noun. - ga – going, moving
adjective
From root √gam (to go) with suffix '-a'.
Root: √gam (class 1)
भवेत् (bhavet) - one should become, may become
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative Mood, 3rd Person Singular
From root √bhū.
Root: √bhū (class 1)