महाभारतः mahābhārataḥ - book-5, chapter-38, verse-15

यस्य मन्त्रं न जानन्ति बाह्याश्चाभ्यन्तराश्च ये ।
स राजा सर्वतश्चक्षुश्चिरमैश्वर्यमश्नुते ॥१५॥

15. yasya mantraṁ na jānanti bāhyāścābhyantarāśca ye ,
sa rājā sarvataścakṣuściramaiśvaryamaśnute.

15. yasya mantram na jānanti bāhyāḥ ca ābhyantarāḥ ca
ye sa rājā sarvataścakṣuḥ ciram aiśvaryam aśnute

15. A king whose counsel (mantra) is not known by either outsiders or insiders, that king, being vigilant everywhere (sarvataścakṣu), enjoys lasting prosperity and dominion (aiśvarya).

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• मन्त्रम् (mantram) - counsel (mantra) (counsel, secret plan, sacred formula)

• न (na) - not, no

• जानन्ति (jānanti) - they know

• बाह्याः (bāhyāḥ) - outsiders, external ones

• च (ca) - and, also

• आभ्यन्तराः (ābhyantarāḥ) - insiders, internal ones

• च (ca) - and, also

• ये (ye) - who, those who

• स (sa) - that, he

• राजा (rājā) - king, ruler

• सर्वतश्चक्षुः (sarvataścakṣuḥ) - vigilant everywhere (sarvataścakṣu) (all-seeing, having eyes everywhere, vigilant everywhere)

• चिरम् (ciram) - for a long time, long-lasting

• ऐश्वर्यम् (aiśvaryam) - prosperity and dominion (aiśvarya) (sovereignty, dominion, prosperity, opulence)

• अश्नुते (aśnute) - he obtains, he enjoys, he pervades

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

मन्त्रम् (mantram) - counsel (mantra) (counsel, secret plan, sacred formula)

(noun)

Accusative, masculine, singular of mantra

mantra - counsel, advice, secret plan, sacred utterance

Root: man (class 4)

न (na) - not, no

(indeclinable)

जानन्ति (jānanti) - they know

(verb)

3rd person , plural, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

बाह्याः (bāhyāḥ) - outsiders, external ones

(adjective)

Nominative, masculine, plural of bāhya

bāhya - external, outside, foreign, an outsider

च (ca) - and, also

(indeclinable)

आभ्यन्तराः (ābhyantarāḥ) - insiders, internal ones

(adjective)

Nominative, masculine, plural of ābhyantara

ābhyantara - internal, inside, intimate, an insider

च (ca) - and, also

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

सर्वतश्चक्षुः (sarvataścakṣuḥ) - vigilant everywhere (sarvataścakṣu) (all-seeing, having eyes everywhere, vigilant everywhere)

(adjective)

Nominative, masculine, singular of sarvataścakṣus

sarvataścakṣus - all-seeing, having eyes on all sides

Compound type : bahuvrihi (sarvatas+cakṣus)

• sarvatas – everywhere, on all sides
  indeclinable
• cakṣus – eye, sight
  noun (neuter)

चिरम् (ciram) - for a long time, long-lasting

(indeclinable)

Note: Used adverbially

ऐश्वर्यम् (aiśvaryam) - prosperity and dominion (aiśvarya) (sovereignty, dominion, prosperity, opulence)

(noun)

Accusative, neuter, singular of aiśvarya

aiśvarya - sovereignty, supremacy, power, dominion, prosperity

अश्नुते (aśnute) - he obtains, he enjoys, he pervades

(verb)

3rd person , singular, middle, present indicative (laṭ) of aś

Root: aś (class 5)