महाभारतः mahābhārataḥ - book-5, chapter-38, verse-30

न बुद्धिर्धनलाभाय न जाड्यमसमृद्धये ।
लोकपर्यायवृत्तान्तं प्राज्ञो जानाति नेतरः ॥३०॥

30. na buddhirdhanalābhāya na jāḍyamasamṛddhaye ,
lokaparyāyavṛttāntaṁ prājño jānāti netaraḥ.

30. na buddhiḥ dhanalābhāya na jāḍyam asamṛddhaye
lokaparyāyavṛttāntam prājñaḥ jānāti na itaraḥ

30. It is not intelligence that necessarily leads to the acquisition of wealth, nor is it dullness that inevitably leads to a lack of prosperity. Only the discerning person understands the unfolding course of worldly events, not others.

Words meanings summery:

• न (na) - not (not, no)

• बुद्धिः (buddhiḥ) - intelligence (intelligence, intellect, discernment, understanding)

• धनलाभाय (dhanalābhāya) - for the acquisition of wealth (for the gain of wealth, for acquiring riches)

• न (na) - nor (not, no)

• जाड्यम् (jāḍyam) - dullness (of intellect) (dullness, stupidity, inertia, coldness)

• असमृद्धये (asamṛddhaye) - for a lack of prosperity (i.e., for poverty) (for non-prosperity, for misfortune, for poverty)

• लोकपर्यायवृत्तान्तम् (lokaparyāyavṛttāntam) - the unfolding course of worldly events (the course of events in the world, worldly affairs)

• प्राज्ञः (prājñaḥ) - a wise person, the discerning one (wise, intelligent, learned person)

• जानाति (jānāti) - understands, knows (he knows, understands, perceives)

• न (na) - not (not, no)

• इतरः (itaraḥ) - others (other, different, the rest)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

Note: Negates the implied verb 'is'.

बुद्धिः (buddhiḥ) - intelligence (intelligence, intellect, discernment, understanding)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intelligence, intellect, discernment, understanding, perception

From root budh

Root: budh (class 1)

Note: Subject of the first clause.

धनलाभाय (dhanalābhāya) - for the acquisition of wealth (for the gain of wealth, for acquiring riches)

(noun)

Dative, masculine, singular of dhanalābha

dhanalābha - gain of wealth, acquisition of riches

Compound type : tatpuruṣa (dhana+lābha)

• dhana – wealth, riches, money
  noun (neuter)
• lābha – gain, acquisition, profit
  noun (masculine)
  From root labh
  Root: labh (class 1)

Note: Denotes purpose.

न (na) - nor (not, no)

(indeclinable)

Note: Negates the second clause.

जाड्यम् (jāḍyam) - dullness (of intellect) (dullness, stupidity, inertia, coldness)

(noun)

Nominative, neuter, singular of jāḍya

jāḍya - dullness, stupidity, inertia, coldness, sluggishness

From jaḍa + ṣyañ

Note: Subject of the second clause.

असमृद्धये (asamṛddhaye) - for a lack of prosperity (i.e., for poverty) (for non-prosperity, for misfortune, for poverty)

(noun)

Dative, feminine, singular of asamṛddhi

asamṛddhi - non-prosperity, misfortune, poverty, indigence

Compound type : nañ-tatpuruṣa (a+samṛddhi)

• a – not, non-
  indeclinable
• samṛddhi – prosperity, success, abundance
  noun (feminine)
  From sam-ṛdh
  Prefix: sam
  Root: ṛdh (class 4)

Note: Denotes purpose or consequence.

लोकपर्यायवृत्तान्तम् (lokaparyāyavṛttāntam) - the unfolding course of worldly events (the course of events in the world, worldly affairs)

(noun)

Accusative, masculine, singular of lokaparyāyavṛttānta

lokaparyāyavṛttānta - the course of events in the world, worldly affairs

Compound type : tatpuruṣa (loka+paryāya+vṛttānta)

• loka – world, people, universe
  noun (masculine)
• paryāya – turn, course, succession, order
  noun (masculine)
  From pari-i
  Prefix: pari
  Root: i (class 2)
• vṛttānta – account, report, news, event, occurrence
  noun (masculine)
  From root vṛt + anta (end)
  Root: vṛt (class 1)

Note: Object of jānāti

प्राज्ञः (prājñaḥ) - a wise person, the discerning one (wise, intelligent, learned person)

(noun)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, learned, discerning person

From pra-jñā

Prefix: pra

Root: jñā (class 9)

Note: Subject of jānāti

जानाति (jānāti) - understands, knows (he knows, understands, perceives)

(verb)

3rd person , singular, active, present indicative (laṭ) of jñā

Root: jñā (class 9)

न (na) - not (not, no)

(indeclinable)

Note: Negates itaraḥ in relation to the knowing.

इतरः (itaraḥ) - others (other, different, the rest)

(pronoun)

Nominative, masculine, singular of itara

itara - other, different, the rest

Note: Implies 'not the other (people)'.