महाभारतः mahābhārataḥ - book-5, chapter-38, verse-39

येऽर्थाः स्त्रीषु समासक्ताः प्रथमोत्पतितेषु च ।
ये चानार्यसमासक्ताः सर्वे ते संशयं गताः ॥३९॥

39. ye'rthāḥ strīṣu samāsaktāḥ prathamotpatiteṣu ca ,
ye cānāryasamāsaktāḥ sarve te saṁśayaṁ gatāḥ.

39. ye arthāḥ strīṣu sam-āsaktāḥ prathama utpatiteṣu ca
ye ca an-ārya-sam-āsaktāḥ sarve te saṃśayam gatāḥ

39. Those possessions or aims that are associated with women (or sensual pleasures), and those that are newly acquired, as well as those attached to ignoble people—all of them are certainly lost.

Words meanings summery:

• ये (ye) - those (referring to 'arthāḥ') (which, those who)

• अर्थाः (arthāḥ) - possessions, aims (aims, purposes, wealth, possessions, objects of desire)

• स्त्रीषु (strīṣu) - associated with women (or sensual pleasures) (among women, in women)

• सम्-आसक्ताः (sam-āsaktāḥ) - associated with, attached to (attached to, devoted to, closely connected with)

• प्रथम (prathama) - newly (forming compound 'newly arisen') (first, foremost, initial)

• उत्पतितेषु (utpatiteṣu) - in those newly arisen/acquired (in those arisen, in those produced)

• च (ca) - and (and, also)

• ये (ye) - those (which, those who)

• च (ca) - and (and, also)

• अन्-आर्य-सम्-आसक्ताः (an-ārya-sam-āsaktāḥ) - attached to ignoble people (attached to ignoble persons)

• सर्वे (sarve) - all (of them) (all, every)

• ते (te) - they (referring to 'arthāḥ') (they, those)

• संशयम् (saṁśayam) - ruin, uncertainty (leading to loss) (doubt, uncertainty, risk)

• गताः (gatāḥ) - are lost, are ruined (gone, attained, reached)

Words meanings and morphology

ये (ye) - those (referring to 'arthāḥ') (which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

अर्थाः (arthāḥ) - possessions, aims (aims, purposes, wealth, possessions, objects of desire)

(noun)

Nominative, masculine, plural of artha

artha - meaning, purpose, aim, wealth, object, thing

स्त्रीषु (strīṣu) - associated with women (or sensual pleasures) (among women, in women)

(noun)

Locative, feminine, plural of strī

strī - woman, wife

सम्-आसक्ताः (sam-āsaktāḥ) - associated with, attached to (attached to, devoted to, closely connected with)

(adjective)

Nominative, masculine, plural of sam-āsakta

sam-āsakta - attached, devoted, engrossed in

Past Passive Participle

Derived from root sañj with prefixes sam and ā.

Prefixes: sam+ā

Root: sañj (class 7)

Note: Modifies 'arthāḥ'.

प्रथम (prathama) - newly (forming compound 'newly arisen') (first, foremost, initial)

(adjective)

Locative, masculine, plural of prathama

prathama - first, foremost, initial

Note: Forms a compound with 'utpatiteṣu'.

उत्पतितेषु (utpatiteṣu) - in those newly arisen/acquired (in those arisen, in those produced)

(adjective)

Locative, masculine, plural of utpatita

utpatita - arisen, produced, occurred

Past Passive Participle

Derived from root pat with prefix ut.

Prefix: ut

Root: pat (class 1)

Note: Forms a compound with 'prathama' (prathamotpatiteṣu implies 'in newly arisen ones').

च (ca) - and (and, also)

(indeclinable)

ये (ye) - those (which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun, introduces the third clause.

च (ca) - and (and, also)

(indeclinable)

अन्-आर्य-सम्-आसक्ताः (an-ārya-sam-āsaktāḥ) - attached to ignoble people (attached to ignoble persons)

(adjective)

Nominative, masculine, plural of an-ārya-sam-āsakta

an-ārya-sam-āsakta - attached to ignoble ones

Compound type : tatpuruṣa (an-ārya+sam-āsakta)

• an – not, un-
  indeclinable
• ārya – noble, respectable, honorable
  adjective (masculine)
• sam-āsakta – attached, devoted, engrossed in
  adjective (masculine)
  Past Passive Participle
  Derived from root sañj with prefixes sam and ā.
  Prefixes: sam+ā
  Root: sañj (class 7)

Note: Modifies 'arthāḥ' (implicitly).

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to the 'arthāḥ' mentioned in the previous clauses.

ते (te) - they (referring to 'arthāḥ') (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the 'arthāḥ' mentioned in the previous clauses.

संशयम् (saṁśayam) - ruin, uncertainty (leading to loss) (doubt, uncertainty, risk)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, risk, danger

Prefix: sam

Root: śī (class 2)

Note: Used idiomatically with 'gatāḥ' to mean 'are lost' or 'are ruined'.

गताः (gatāḥ) - are lost, are ruined (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, reached, obtained

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)

Note: Used idiomatically with 'saṃśayam' to mean 'are lost' or 'are ruined'.