महाभारतः mahābhārataḥ - book-5, chapter-180, verse-39

अथावताप्य पृथिवीं पूषा दिवससंक्षये ।
जगामास्तं सहस्रांशुस्ततो युद्धमुपारमत् ॥३९॥

39. athāvatāpya pṛthivīṁ pūṣā divasasaṁkṣaye ,
jagāmāstaṁ sahasrāṁśustato yuddhamupāramat.

39. atha avatāpya pṛthivīm pūṣā divasasaṃkṣaye
jagāma astam sahasrāṃśuḥ tataḥ yuddham upāramat

39. atha sahasrāṃśuḥ pūṣā pṛthivīm avatāpya
divasasaṃkṣaye astam jagāma tataḥ yuddham upāramat

39. Then, after the thousand-rayed Pūṣan (the sun) had scorched the earth, he went to set at the close of day. Thereupon, the battle ceased.

Words meanings summery:

• अथ (atha) - then (then, thereupon, now, next)

• अवताप्य (avatāpya) - having heated (having heated, having scorched)

• पृथिवीम् (pṛthivīm) - the earth

• पूषा (pūṣā) - Pūṣan (the sun) (Pūṣan (Vedic deity, often identified with the sun))

• दिवससंक्षये (divasasaṁkṣaye) - at the close of day (at the close of day, at the end of the day)

• जगाम (jagāma) - went (to set) (went)

• अस्तम् (astam) - to set, to disappearance (setting, disappearance, home)

• सहस्रांशुः (sahasrāṁśuḥ) - thousand-rayed (the sun) (thousand-rayed (epithet of the sun))

• ततः (tataḥ) - thereupon (then, therefore, thereupon)

• युद्धम् (yuddham) - the battle (battle, fight, war)

• उपारमत् (upāramat) - ceased (ceased, stopped)

Words meanings and morphology

अथ (atha) - then (then, thereupon, now, next)

(indeclinable)

अवताप्य (avatāpya) - having heated (having heated, having scorched)

(indeclinable)

Absolutive (lyap)

Gerund (absolutive) formed with suffix -ya after upasarga ava.

Prefix: ava

Root: tap (class 1)

Note: Expresses an action completed before the main verb jagāma.

पृथिवीम् (pṛthivīm) - the earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth

Root: pṛth

Note: Object of avatāpya.

पूषा (pūṣā) - Pūṣan (the sun) (Pūṣan (Vedic deity, often identified with the sun))

(proper noun)

Nominative, masculine, singular of pūṣan

pūṣan - Pūṣan (a Vedic solar deity), nourishment

Root: puṣ (class 4)

Note: Subject of jagāma.

दिवससंक्षये (divasasaṁkṣaye) - at the close of day (at the close of day, at the end of the day)

(noun)

Locative, masculine, singular of divasasaṃkṣaya

divasasaṁkṣaya - close of day, end of day

Compound type : tatpuruṣa (divasa+saṃkṣaya)

• divasa – day
  noun (masculine)
  Root: div (class 1)
• saṃkṣaya – destruction, decline, end
  noun (masculine)
  From sam-kṣi (to destroy, diminish).
  Prefix: sam
  Root: kṣi (class 5)

Note: Denotes time.

जगाम (jagāma) - went (to set) (went)

(verb)

3rd person , singular, active, past perfect (liṭ) of gam

Perfect (Liṭ), 3rd person singular, active voice.

Reduplicated perfect form of gam.

Root: gam (class 1)

Note: The subject is pūṣā.

अस्तम् (astam) - to set, to disappearance (setting, disappearance, home)

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), disappearance, home

Root: as (class 2)

Note: Functions adverbially with jagāma meaning "went to set".

सहस्रांशुः (sahasrāṁśuḥ) - thousand-rayed (the sun) (thousand-rayed (epithet of the sun))

(noun)

Nominative, masculine, singular of sahasrāṃśu

sahasrāṁśu - thousand-rayed, sun

Compound type : bahuvrīhi (sahasra+aṃśu)

• sahasra – thousand
  numeral (neuter)
• aṃśu – ray, beam of light
  noun (masculine)

Note: Epithet for pūṣā.

ततः (tataḥ) - thereupon (then, therefore, thereupon)

(indeclinable)

Note: Connects the two main clauses.

युद्धम् (yuddham) - the battle (battle, fight, war)

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (often used as noun)

From root yudh (to fight), kta suffix.

Root: yudh (class 4)

Note: Subject of upāramat.

उपारमत् (upāramat) - ceased (ceased, stopped)

(verb)

3rd person , singular, active, past imperfect (laṅ) of upa-ram

Imperfect (Laṅ), 3rd person singular, active voice.

Augmented form 'upa-aram-at'.

Prefix: upa

Root: ram (class 1)