महाभारतः mahābhārataḥ - book-5, chapter-180, verse-35

स तैरग्न्यर्कसंकाशैः शरैराशीविषोपमैः ।
शितैरभ्यर्दितो रामो मन्दचेता इवाभवत् ॥३५॥

35. sa tairagnyarkasaṁkāśaiḥ śarairāśīviṣopamaiḥ ,
śitairabhyardito rāmo mandacetā ivābhavat.

35. saḥ taiḥ agnyarkasaṃkāśaiḥ śaraiḥ āśīviṣopamaiḥ
śitaiḥ abhyarditaḥ rāmaḥ mandacetāḥ iva abhavat

35. taiḥ śitaiḥ agnyarkasaṃkāśaiḥ āśīviṣopamaiḥ śaraiḥ
abhyarditaḥ saḥ rāmaḥ mandacetāḥ iva abhavat

35. Struck by those sharp arrows, which were as brilliant as fire (agni) and the sun (arka) and comparable to venomous snakes, Rama became as if bewildered.

Words meanings summery:

• सः (saḥ) - he (referring to Rama) (he, that)

• तैः (taiḥ) - by those (arrows) (by those)

• अग्न्यर्कसंकाशैः (agnyarkasaṁkāśaiḥ) - resembling fire (agni) and the sun (arka) (resembling fire and the sun)

• शरैः (śaraiḥ) - by arrows

• आशीविषोपमैः (āśīviṣopamaiḥ) - comparable to venomous snakes (resembling venomous snakes)

• शितैः (śitaiḥ) - by sharp (arrows) (by sharp (things), by sharpened (things))

• अभ्यर्दितः (abhyarditaḥ) - struck, afflicted (struck, afflicted, tormented, oppressed)

• रामः (rāmaḥ) - Rama (the prince/deity) (Rama (name of a king/deity))

• मन्दचेताः (mandacetāḥ) - bewildered, confused (dull-minded, bewildered, slow-witted)

• इव (iva) - as if (as, like, as if)

• अभवत् (abhavat) - became (became, happened, existed)

Words meanings and morphology

सः (saḥ) - he (referring to Rama) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तैः (taiḥ) - by those (arrows) (by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

अग्न्यर्कसंकाशैः (agnyarkasaṁkāśaiḥ) - resembling fire (agni) and the sun (arka) (resembling fire and the sun)

(adjective)

Instrumental, masculine, plural of agnyarkasaṃkāśa

agnyarkasaṁkāśa - resembling fire and the sun

Compound.

Compound type : upapada-tatpuruṣa (agni+arka+saṃkāśa)

• agni – fire, god of fire
  noun (masculine)
• arka – sun, ray, praise
  noun (masculine)
  From √arc.
  Root: √arc (class 1)
• saṃkāśa – resembling, similar, appearing like
  adjective
  From sam-√kāś.
  Prefix: sam
  Root: √kāś (class 1)

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow, reed, dart

Root: √śṛ (class 9)

आशीविषोपमैः (āśīviṣopamaiḥ) - comparable to venomous snakes (resembling venomous snakes)

(adjective)

Instrumental, masculine, plural of āśīviṣopama

āśīviṣopama - resembling a venomous snake

Compound.

Compound type : tatpuruṣa (āśīviṣa+upama)

• āśīviṣa – venomous snake, a snake whose venom is in its fangs
  noun (masculine)
  From āśī (fang) + viṣa (poison).
• upama – similar, comparable, likeness
  adjective
  From upa-√mā.
  Prefix: upa
  Root: √mā (class 2)

शितैः (śitaiḥ) - by sharp (arrows) (by sharp (things), by sharpened (things))

(adjective)

Instrumental, masculine, plural of śita

śita - sharpened, sharp, keen, fine

Past Passive Participle

Formed from root √śo (to sharpen) with kta suffix.

Root: √śo (class 4)

Note: Functions as an adjective.

अभ्यर्दितः (abhyarditaḥ) - struck, afflicted (struck, afflicted, tormented, oppressed)

(adjective)

Nominative, masculine, singular of abhyardita

abhyardita - struck, afflicted, tormented

Past Passive Participle

Formed from prefix abhi, root √ṛd (to pain, afflict) with kta suffix.

Prefix: abhi

Root: √ṛd (class 6)

Note: Functions as an adjective describing rāmaḥ.

रामः (rāmaḥ) - Rama (the prince/deity) (Rama (name of a king/deity))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a king/deity), pleasing, charming

Root: √ram (class 1)

मन्दचेताः (mandacetāḥ) - bewildered, confused (dull-minded, bewildered, slow-witted)

(adjective)

Nominative, masculine, singular of mandacetas

mandacetas - dull-minded, bewildered, slow-witted

Compound.

Compound type : bahuvrīhi (manda+cetas)

• manda – dull, slow, faint, feeble
  adjective
  Root: √mad (class 1)
• cetas – mind, intellect, heart, soul
  noun (neuter)
  From √cit.
  Root: √cit (class 1)

इव (iva) - as if (as, like, as if)

(indeclinable)

अभवत् (abhavat) - became (became, happened, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √bhū

imperfect

Imperfect 3rd person singular, a-√bhū-at.

Root: √bhū (class 1)