महाभारतः mahābhārataḥ - book-5, chapter-180, verse-23

आचार्यता मानिता मे निर्मर्यादे ह्यपि त्वयि ।
भूयस्तु शृणु मे ब्रह्मन्संपदं धर्मसंग्रहे ॥२३॥

23. ācāryatā mānitā me nirmaryāde hyapi tvayi ,
bhūyastu śṛṇu me brahmansaṁpadaṁ dharmasaṁgrahe.

23. ācāryatā mānitā me nirmaryāde hi api tvayi bhūyaḥ
tu śṛṇu me brahman sampadam dharmasaṅgrahe

23. hi api tvayi nirmaryāde,
me ācāryatā mānitā.
tu brahman,
dharmasaṅgrahe me sampadam bhūyaḥ śṛṇu.

23. Though you have indeed disregarded all bounds, your role as a teacher was honored by me. But listen further, O brahmin (brahman), to my excellence concerning the intrinsic nature (dharma).

Words meanings summery:

• आचार्यता (ācāryatā) - your role as a teacher (teacher-ship, the status of a teacher, the role of a preceptor)

• मानिता (mānitā) - was honored (honored, respected, esteemed)

• मे (me) - by me (by me, my, to me)

• निर्मर्यादे (nirmaryāde) - in your disregard for all limits (without bounds, unrestrained, transgressing limits)

• हि (hi) - indeed, though (indeed, surely, for, because)

• अपि (api) - even, though (even, also, although)

• त्वयि (tvayi) - in you (in you, concerning you)

• भूयः (bhūyaḥ) - further (further, again, more, additionally)

• तु (tu) - but (but, however, yet)

• शृणु (śṛṇu) - listen (listen, hear)

• मे (me) - my, from me (my, to me, for me)

• ब्रह्मन् (brahman) - O brahmin (brahman) (O brahmin, O one who knows brahman)

• सम्पदम् (sampadam) - excellence (wealth, prosperity, success, excellence, achievement)

• धर्मसङ्ग्रहे (dharmasaṅgrahe) - concerning the intrinsic nature (dharma) (in the collection of dharma, in the practice of dharma)

Words meanings and morphology

आचार्यता (ācāryatā) - your role as a teacher (teacher-ship, the status of a teacher, the role of a preceptor)

(noun)

Nominative, feminine, singular of ācāryatā

ācāryatā - teacher-ship, the status of a teacher, the role of a preceptor

मानिता (mānitā) - was honored (honored, respected, esteemed)

(adjective)

Nominative, feminine, singular of mānita

mānita - honored, respected, esteemed, recognized

Past Passive Participle

Derived from the root √mān (to honor, respect)

Root: mān (class 10)

Note: Agrees with ācāryatā

मे (me) - by me (by me, my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Used here in an instrumental sense (by me) with the passive participle.

निर्मर्यादे (nirmaryāde) - in your disregard for all limits (without bounds, unrestrained, transgressing limits)

(adjective)

Locative, masculine, singular of nirmaryāda

nirmaryāda - without bounds, unrestrained, transgressing limits, lawless

Compound type : bahuvrīhi (nir+maryādā)

• nir – without, out, free from
  indeclinable
• maryādā – limit, boundary, custom, propriety, moral law
  noun (feminine)

Note: Agrees with 'tvayi'

हि (hi) - indeed, though (indeed, surely, for, because)

(indeclinable)

अपि (api) - even, though (even, also, although)

(indeclinable)

त्वयि (tvayi) - in you (in you, concerning you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular/plural)

भूयः (bhūyaḥ) - further (further, again, more, additionally)

(indeclinable)

Comparative form of 'bahu' (much)

तु (tu) - but (but, however, yet)

(indeclinable)

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

मे (me) - my, from me (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

ब्रह्मन् (brahman) - O brahmin (brahman) (O brahmin, O one who knows brahman)

(noun)

Vocative, masculine, singular of brahman

brahman - brahmin, priest, the Absolute, sacred word

सम्पदम् (sampadam) - excellence (wealth, prosperity, success, excellence, achievement)

(noun)

Accusative, feminine, singular of sampad

sampad - wealth, prosperity, success, excellence, attainment, achievement

Root: pad (class 4)

धर्मसङ्ग्रहे (dharmasaṅgrahe) - concerning the intrinsic nature (dharma) (in the collection of dharma, in the practice of dharma)

(noun)

Locative, masculine, singular of dharmasaṅgraha

dharmasaṅgraha - collection of dharma, practice of dharma, compilation of sacred laws

Compound type : tatpuruṣa (dharma+saṅgraha)

• dharma – intrinsic nature, natural law, duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• saṅgraha – collection, compilation, summary, acquisition, practice
  noun (masculine)
  Derived noun
  From √grah with prefix saṁ-
  Prefix: sam
  Root: grah (class 9)