महाभारतः mahābhārataḥ - book-3, chapter-70, verse-8

सर्वः सर्वं न जानाति सर्वज्ञो नास्ति कश्चन ।
नैकत्र परिनिष्ठास्ति ज्ञानस्य पुरुषे क्वचित् ॥८॥

8. sarvaḥ sarvaṁ na jānāti sarvajño nāsti kaścana ,
naikatra pariniṣṭhāsti jñānasya puruṣe kvacit.

8. sarvaḥ sarvam na jānāti sarvajñaḥ na asti kaścana
na ekatra pariniṣṭhā asti jñānasya puruṣe kvacit

8. No one knows everything; there is no one who is omniscient. Knowledge (jñāna) is not entirely concentrated in any one individual.

Words meanings summery:

• सर्वः (sarvaḥ) - everyone, all

• सर्वम् (sarvam) - everything, all

• न (na) - not, no

• जानाति (jānāti) - knows

• सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

• न (na) - not

• अस्ति (asti) - is, exists

• कश्चन (kaścana) - anyone, someone

• न (na) - not

• एकत्र (ekatra) - in one place, in one individual

• परिनिष्ठा (pariniṣṭhā) - complete establishment, perfect knowledge

• अस्ति (asti) - is, exists

• ज्ञानस्य (jñānasya) - of knowledge (jñāna)

• पुरुषे (puruṣe) - in a person (puruṣa), in an individual

• क्वचित् (kvacit) - anywhere, somewhere

Words meanings and morphology

सर्वः (sarvaḥ) - everyone, all

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

न (na) - not, no

(indeclinable)

जानाति (jānāti) - knows

(verb)

3rd person , singular, active, present (Laṭ) of jñā

Present tense (Laṭ), Parasmaipada

From root jñā (9th class)

Root: jñā (class 9)

सर्वज्ञः (sarvajñaḥ) - omniscient, all-knowing

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Present tense (Laṭ), Parasmaipada

Root: as (class 2)

कश्चन (kaścana) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - anyone, someone, a certain one

Note: Used with 'na' to mean 'no one'.

न (na) - not

(indeclinable)

एकत्र (ekatra) - in one place, in one individual

(indeclinable)

Derived from 'eka' (one) with suffix '-tra'

परिनिष्ठा (pariniṣṭhā) - complete establishment, perfect knowledge

(noun)

Nominative, feminine, singular of pariniṣṭhā

pariniṣṭhā - complete establishment, devotion, perfect knowledge

Derived from prefix 'pari-' and root 'sthā'

Prefix: pari

Root: sthā (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (Laṭ) of as

Present tense (Laṭ), Parasmaipada

Root: as (class 2)

ज्ञानस्य (jñānasya) - of knowledge (jñāna)

(noun)

Genitive, neuter, singular of jñāna

jñāna - knowledge, wisdom

Root: jñā

पुरुषे (puruṣe) - in a person (puruṣa), in an individual

(noun)

Locative, masculine, singular of puruṣa

puruṣa - person, man, male, the conscious principle (puruṣa)

क्वचित् (kvacit) - anywhere, somewhere

(indeclinable)