महाभारतः mahābhārataḥ - book-3, chapter-70, verse-29

ततो विषविमुक्तात्मा स्वरूपमकरोत्कलिः ।
तं शप्तुमैच्छत्कुपितो निषधाधिपतिर्नलः ॥२९॥

29. tato viṣavimuktātmā svarūpamakarotkaliḥ ,
taṁ śaptumaicchatkupito niṣadhādhipatirnalaḥ.

29. tataḥ viṣavimukta ātmā svarūpam akarot kaliḥ
tam śaptum aicchat kupitaḥ niṣadhādhipatiḥ nalaḥ

29. Then Kali, his self (ātman) freed from the poison, resumed his true form. Nala, the angered lord of Niṣadha, wished to curse him.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• विषविमुक्त (viṣavimukta) - released from poison, freed from poison

• आत्मा (ātmā) - his self (or body) (self, soul, spirit, essential nature, body)

• स्वरूपम् (svarūpam) - his own form, his true nature

• अकरोत् (akarot) - he made, he did, he assumed

• कलिः (kaliḥ) - Kali

• तम् (tam) - him (Kali) (him, that)

• शप्तुम् (śaptum) - to curse

• ऐच्छत् (aicchat) - he desired, he wished

• कुपितः (kupitaḥ) - angered, enraged, furious

• निषधाधिपतिः (niṣadhādhipatiḥ) - lord of Niṣadha, king of Niṣadha

• नलः (nalaḥ) - Nala (name of a king)

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

Note: Adverbial.

विषविमुक्त (viṣavimukta) - released from poison, freed from poison

(adjective)

Nominative, masculine, singular of viṣavimukta

viṣavimukta - released from poison, freed from poison

Past Passive Participle

Compound of viṣa (poison) and vimukta (released, from root muc with prefix vi-).

Compound type : tatpurusha (viṣa+vimukta)

• viṣa – poison, venom
  noun (neuter)
• vimukta – released, liberated, freed
  adjective
  Past Passive Participle
  Derived from root muc (to release) with prefix vi-.
  Prefix: vi
  Root: muc (class 6)

Note: Part of the compound 'viṣavimuktātmā'.

आत्मा (ātmā) - his self (or body) (self, soul, spirit, essential nature, body)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essential nature, body

Note: Combined with 'viṣavimukta' to form a Bahuvrīhi compound in meaning (viṣavimuktātmā = 'one whose self is released from poison').

स्वरूपम् (svarūpam) - his own form, his true nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, specific form

Compound type : karmadhāraya (sva+rūpa)

• sva – own, self
  adjective
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Object of 'akarot'.

अकरोत् (akarot) - he made, he did, he assumed

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Root: kṛ (class 8)

कलिः (kaliḥ) - Kali

(proper noun)

Nominative, masculine, singular of kali

kali - Kali (the presiding deity of the Kali Yuga, or the personification of evil and strife)

Note: Subject of 'akarot'.

तम् (tam) - him (Kali) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kali.

शप्तुम् (śaptum) - to curse

(indeclinable)

infinitive

Infinitive of root śap (to curse).

Root: śap (class 1)

Note: Purpose of 'aicchat'.

ऐच्छत् (aicchat) - he desired, he wished

(verb)

3rd person , singular, active, past imperfect (laṅ) of iṣ

Root: iṣ (class 6)

Note: Main verb.

कुपितः (kupitaḥ) - angered, enraged, furious

(adjective)

Nominative, masculine, singular of kupita

kupita - angered, enraged, furious

Past Passive Participle

Derived from root kup (to be angry).

Root: kup (class 4)

Note: Qualifies 'nalaḥ'.

निषधाधिपतिः (niṣadhādhipatiḥ) - lord of Niṣadha, king of Niṣadha

(noun)

Nominative, masculine, singular of niṣadhādhipati

niṣadhādhipati - lord of Niṣadha, ruler of Niṣadha (a country)

Compound type : genitive tatpurusha (niṣadha+adhipati)

• niṣadha – Niṣadha (name of a mountain range or country, or Nala's kingdom)
  proper noun (masculine)
• adhipati – lord, ruler, master
  noun (masculine)

Note: Qualifies 'nalaḥ'.

नलः (nalaḥ) - Nala (name of a king)

(proper noun)

Nominative, masculine, singular of nala

nala - Nala (a legendary king, husband of Damayantī)

Note: Subject of 'aicchat'.