महाभारतः mahābhārataḥ - book-3, chapter-70, verse-35

ततो गतज्वरो राजा नैषधः परवीरहा ।
संप्रनष्टे कलौ राजन्संख्यायाथ फलान्युत ॥३५॥

35. tato gatajvaro rājā naiṣadhaḥ paravīrahā ,
saṁpranaṣṭe kalau rājansaṁkhyāyātha phalānyuta.

35. tataḥ gatajvaraḥ rājā naiṣadhaḥ paravīrahā
saṃpranaṣṭe kalau rājan saṃkhyāya atha phalāni uta

35. Then, King Nala of Niṣadha, the slayer of enemy heroes, was freed from his distress. O King, when Kali was completely vanquished, having reckoned (all that transpired), then indeed the consequences (of these events) became manifest.

Words meanings summery:

• ततः (tataḥ) - then, thereupon (then, thence, from that)

• गतज्वरः (gatajvaraḥ) - relieved of distress (whose fever is gone, relieved of distress/anguish)

• राजा (rājā) - the king (Nala) (king)

• नैषधः (naiṣadhaḥ) - King Nala (as the king of Niṣadha) (belonging to Niṣadha; King of Niṣadha; Nala)

• परवीरहा (paravīrahā) - slayer of enemy heroes

• संप्रनष्टे (saṁpranaṣṭe) - completely vanquished/vanished (completely vanished/destroyed/lost)

• कलौ (kalau) - when Kali (the demon) was vanquished (in the Kali age, regarding Kali (the demon))

• राजन् (rājan) - O King (addressing the listener) (O king)

• संख्याय (saṁkhyāya) - having reckoned (the past events/consequences) (having counted, having reckoned, having enumerated)

• अथ (atha) - then, thereupon (then, now, moreover)

• फलानि (phalāni) - results, consequences (fruits, results, consequences)

• उत (uta) - indeed (and, also, moreover, indeed)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thence, from that)

(indeclinable)

From pronominal stem 'tad'

गतज्वरः (gatajvaraḥ) - relieved of distress (whose fever is gone, relieved of distress/anguish)

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - relieved of fever/distress

Compound type : bahuvrīhi (gata+jvara)

• gata – gone, past, departed
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• jvara – fever, distress, anguish
  noun (masculine)

Note: Qualifies 'rājā'.

राजा (rājā) - the king (Nala) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

नैषधः (naiṣadhaḥ) - King Nala (as the king of Niṣadha) (belonging to Niṣadha; King of Niṣadha; Nala)

(proper noun)

Nominative, masculine, singular of naiṣadha

naiṣadha - of Niṣadha, King of Niṣadha, Nala

Taddhita derivation from 'niṣadha'

Note: A patronymic for Nala.

परवीरहा (paravīrahā) - slayer of enemy heroes

(adjective)

Nominative, masculine, singular of paravīrahā

paravīrahā - slayer of enemy heroes

Compound type : tatpuruṣa (para+vīra+hā)

• para – other, enemy, superior
  adjective (masculine)
• vīra – hero, brave man
  noun (masculine)
• hā – slayer, destroyer
  noun (masculine)
  From root 'han' (to strike, kill)
  Root: han (class 2)

Note: Qualifies 'rājā'.

संप्रनष्टे (saṁpranaṣṭe) - completely vanquished/vanished (completely vanished/destroyed/lost)

(adjective)

Locative, masculine, singular of saṃpranaṣṭa

saṁpranaṣṭa - completely vanished, destroyed, lost

Past Passive Participle

From root 'naś' (to perish) with prefixes 'sam' and 'pra'

Prefixes: sam+pra

Root: naś (class 4)

Note: Qualifies 'kalau'.

कलौ (kalau) - when Kali (the demon) was vanquished (in the Kali age, regarding Kali (the demon))

(proper noun)

Locative, masculine, singular of kali

kali - Kali (the demon of the age), the Kali Yuga (age of strife)

Note: Refers to the demon Kali, who had possessed Nala. Part of a locative absolute construction.

राजन् (rājan) - O King (addressing the listener) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

Note: Interjection, addressing the listening king.

संख्याय (saṁkhyāya) - having reckoned (the past events/consequences) (having counted, having reckoned, having enumerated)

(indeclinable)

Absolutive (Gerund)

From root 'khyā' (to tell, relate) with prefix 'sam'

Prefix: sam

Root: khyā (class 2)

Note: Action completed before the main verb (implied).

अथ (atha) - then, thereupon (then, now, moreover)

(indeclinable)

Note: Used as an auspicious particle or simply 'then'.

फलानि (phalāni) - results, consequences (fruits, results, consequences)

(noun)

Nominative, neuter, plural of phala

phala - fruit, result, consequence, reward

Note: Appears as the subject of an implied verb 'became manifest' or similar.

उत (uta) - indeed (and, also, moreover, indeed)

(indeclinable)

Note: Emphatic particle.