महाभारतः mahābhārataḥ - book-3, chapter-48, verse-6

वृष्णयो वा महेष्वासा पाञ्चाला वा महौजसः ।
युधि सत्याभिसंधेन वासुदेवेन रक्षिताः ।
प्रधक्ष्यन्ति रणे पार्थाः पुत्राणां मम वाहिनीम् ॥६॥

6. vṛṣṇayo vā maheṣvāsā pāñcālā vā mahaujasaḥ ,
yudhi satyābhisaṁdhena vāsudevena rakṣitāḥ ,
pradhakṣyanti raṇe pārthāḥ putrāṇāṁ mama vāhinīm.

6. vṛṣṇayaḥ vā maheṣvāsāḥ pāñcālāḥ vā
mahaujasaḥ yudhi satyābhisandhena
vāsudevena rakṣitāḥ pradhakṣyanti
raṇe pārthāḥ putrāṇām mama vāhinīm

6. Whether the Vrishnis, mighty archers, or the Panchalas, of great power, the Pandavas, protected in battle by Vasudeva (Krishna) whose resolve is true, will utterly consume the army of my sons in battle.

Words meanings summery:

• वृष्णयः (vṛṣṇayaḥ) - the Vrishnis (a Yadava clan)

• वा (vā) - or, either

• महेष्वासाः (maheṣvāsāḥ) - great archers, having great bows

• पाञ्चालाः (pāñcālāḥ) - Refers to the allies of the Pandavas, Draupadi's kinsmen. (the Panchalas (people from the Pañcāla kingdom))

• वा (vā) - or, either

• महौजसः (mahaujasaḥ) - of great energy, mighty

• युधि (yudhi) - in battle, in fight

• सत्याभिसन्धेन (satyābhisandhena) - Refers to Krishna, who is known for his unwavering commitment to (dharma). (by one whose resolve is true, by one committed to truth)

• वासुदेवेन (vāsudevena) - Refers to Krishna, the divine charioteer and counselor of Arjuna. (by Vasudeva (Krishna))

• रक्षिताः (rakṣitāḥ) - protected, guarded

• प्रधक्ष्यन्ति (pradhakṣyanti) - Will utterly destroy in battle. (will burn completely, will consume, will destroy)

• रणे (raṇe) - in battle, in the fight

• पार्थाः (pārthāḥ) - Refers to the Pandavas. (the sons of Pritha (Kunti))

• पुत्राणाम् (putrāṇām) - Refers to Dhritarashtra's sons (the Kauravas). (of the sons)

• मम (mama) - Refers to Dhritarashtra, who is speaking. (my, of me)

• वाहिनीम् (vāhinīm) - The Kaurava army. (army, host)

Words meanings and morphology

वृष्णयः (vṛṣṇayaḥ) - the Vrishnis (a Yadava clan)

(proper noun)

Nominative, masculine, plural of vṛṣṇi

vṛṣṇi - the Vrishnis (a branch of the Yadavas, Krishna's clan)

Root: vṛṣ

Note: Part of the description of the allied forces.

वा (vā) - or, either

(indeclinable)

Note: Forms an 'either... or' construction with the second vā.

महेष्वासाः (maheṣvāsāḥ) - great archers, having great bows

(adjective)

Nominative, masculine, plural of maheṣvāsa

maheṣvāsa - great archer, having a great bow

Compound type : bahuvrīhi (mahat+īṣvāsa)

• mahat – great, mighty, large
  adjective (neuter)
• īṣvāsa – a bow
  noun (masculine)

Note: Qualifies vṛṣṇayaḥ.

पाञ्चालाः (pāñcālāḥ) - Refers to the allies of the Pandavas, Draupadi's kinsmen. (the Panchalas (people from the Pañcāla kingdom))

(proper noun)

Nominative, masculine, plural of pāñcāla

pāñcāla - a native of the Pañcāla country, the Pañcāla people

From pañcāla (name of a country/tribe)

Note: Part of the description of the allied forces.

वा (vā) - or, either

(indeclinable)

Note: Forms an 'either... or' construction with the first vā.

महौजसः (mahaujasaḥ) - of great energy, mighty

(adjective)

Nominative, masculine, plural of mahojas

mahojas - of great strength, very powerful, mighty

Compound type : bahuvrīhi (mahat+ojas)

• mahat – great, mighty, large
  adjective (neuter)
• ojas – strength, vigor, energy, power
  noun (neuter)
  Root: uj

Note: Qualifies pāñcālāḥ.

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

From root yudh (to fight)

Root: yudh (class 4)

सत्याभिसन्धेन (satyābhisandhena) - Refers to Krishna, who is known for his unwavering commitment to (dharma). (by one whose resolve is true, by one committed to truth)

(adjective)

Instrumental, masculine, singular of satyābhisandha

satyābhisandha - having true resolution, whose promise is true, committed to truth

Compound type : bahuvrīhi (satya+abhisandha)

• satya – true, real, truth
  noun (neuter)
  From sat (being, existing, true)
  Root: as (class 2)
• abhisandha – promise, resolve, intention, purpose
  noun (masculine)
  From abhi + sam + root dhā (to place, intend)
  Prefixes: abhi+sam
  Root: dhā (class 3)

Note: Qualifies vāsudevena.

वासुदेवेन (vāsudevena) - Refers to Krishna, the divine charioteer and counselor of Arjuna. (by Vasudeva (Krishna))

(proper noun)

Instrumental, masculine, singular of vāsudeva

vāsudeva - Vasudeva (a patronymic for Krishna, son of Vasudeva)

Note: Agent of protection (rakṣitāḥ).

रक्षिताः (rakṣitāḥ) - protected, guarded

(adjective)

Nominative, masculine, plural of rakṣita

rakṣita - protected, guarded, preserved

Past Passive Participle

From root rakṣ (to protect)

Root: rakṣ (class 1)

Note: Qualifies pārthāḥ (the Pandavas).

प्रधक्ष्यन्ति (pradhakṣyanti) - Will utterly destroy in battle. (will burn completely, will consume, will destroy)

(verb)

3rd person , plural, active, future (lṛṭ) of pradhakṣ

Future form from pra + root dah (to burn)

Prefix: pra

Root: dah (class 1)

Note: dhakṣ is the future stem of dah when compounded with pra.

रणे (raṇe) - in battle, in the fight

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war

Root: raṇ (class 1)

पार्थाः (pārthāḥ) - Refers to the Pandavas. (the sons of Pritha (Kunti))

(proper noun)

Nominative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti), Arjuna, Yudhisthira, Bhima

Patronymic from pṛthā (Kunti)

Note: Subject of pradhakṣyanti.

पुत्राणाम् (putrāṇām) - Refers to Dhritarashtra's sons (the Kauravas). (of the sons)

(noun)

Genitive, masculine, plural of putra

putra - son, child

Note: Possessive, modifies vāhinīm.

मम (mama) - Refers to Dhritarashtra, who is speaking. (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

Personal pronoun, 1st person.

Note: Possessive, modifies putrāṇām.

वाहिनीम् (vāhinīm) - The Kaurava army. (army, host)

(noun)

Accusative, feminine, singular of vāhinī

vāhinī - army, host, military force

From vāhana (vehicle, bearer)

Root: vah (class 1)

Note: Direct object of pradhakṣyanti.