महाभारतः mahābhārataḥ - book-3, chapter-48, verse-17

या सा समृद्धिः पार्थानामिन्द्रप्रस्थे बभूव ह ।
राजसूये मया दृष्टा नृपैरन्यैः सुदुर्लभा ॥१७॥

17. yā sā samṛddhiḥ pārthānāmindraprasthe babhūva ha ,
rājasūye mayā dṛṣṭā nṛpairanyaiḥ sudurlabhā.

17. yā sā samṛddhiḥ pārthānām indraprasthe babhūva
ha rājasūye mayā dṛṣṭā nṛpaiḥ anyaiḥ sudurlabhā

17. That prosperity and splendor of the Pārthas, which existed in Indraprastha and which I witnessed during the Rājasūya (yajña) ritual, was indeed extremely difficult for any other kings to achieve.

Words meanings summery:

• या (yā) - which, who (feminine singular)

• सा (sā) - that, she (feminine singular)

• समृद्धिः (samṛddhiḥ) - prosperity, abundance, splendor, success

• पार्थानाम् (pārthānām) - of the Pārthas (sons of Pṛthā/Kuntī, i.e., the Pāṇḍavas)

• इन्द्रप्रस्थे (indraprasthe) - in Indraprastha (name of a city)

• बभूव (babhūva) - was, existed, occurred

• ह (ha) - indeed, certainly (particle)

• राजसूये (rājasūye) - at the Rājasūya (royal consecration ritual)

• मया (mayā) - by me

• दृष्टा (dṛṣṭā) - seen

• नृपैः (nṛpaiḥ) - by kings

• अन्यैः (anyaiḥ) - by other (kings)

• सुदुर्लभा (sudurlabhā) - very difficult to obtain/achieve

Words meanings and morphology

या (yā) - which, who (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Relative pronoun

Note: Refers to 'samṛddhiḥ'.

सा (sā) - that, she (feminine singular)

(pronoun)

Nominative, feminine, singular of tad

tad - that, those, he, she, it, they

Demonstrative pronoun

Note: Refers to 'samṛddhiḥ'.

समृद्धिः (samṛddhiḥ) - prosperity, abundance, splendor, success

(noun)

Nominative, feminine, singular of samṛddhi

samṛddhi - prosperity, abundance, success, accomplishment, splendor

From prefix sam- + root ṛdh- (to prosper, thrive) + -ti (feminine suffix)

Prefix: sam

Root: ṛdh (class 4)

Note: Subject of 'babhūva'.

पार्थानाम् (pārthānām) - of the Pārthas (sons of Pṛthā/Kuntī, i.e., the Pāṇḍavas)

(proper noun)

Genitive, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava, especially Arjuna

From Pṛthā + aṇ (patronymic suffix)

Note: Possessive, "of the Pārthas".

इन्द्रप्रस्थे (indraprasthe) - in Indraprastha (name of a city)

(proper noun)

Locative, neuter, singular of indraprastha

indraprastha - Indraprastha (name of the capital city of the Pāṇḍavas)

Compound: Indra (name of a god) + prastha (plain, plateau, capital). "Indra's plain/capital"

Compound type : tatpuruṣa (indra+prastha)

• indra – Indra (name of a Vedic deity)
  proper noun (masculine)
• prastha – plain, plateau, table-land, a particular measure, a capital city
  noun (neuter)

Note: Indicates place.

बभूव (babhūva) - was, existed, occurred

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect active 3rd singular of root bhū- (to be)

Root: bhū (class 1)

ह (ha) - indeed, certainly (particle)

(indeclinable)

Particle used for emphasis or as an interjection

राजसूये (rājasūye) - at the Rājasūya (royal consecration ritual)

(noun)

Locative, neuter, singular of rājasūya

rājasūya - a royal consecration (yajña), a sacrifice performed by a universal monarch

Compound: rāja (king) + sūya (impelling, consecrating). "King-consecration"

Compound type : tatpuruṣa (rāja+sūya)

• rāja – king, ruler
  noun (masculine)
• sūya – impelling, consecrating, sacrifice
  noun (neuter)
  From root su- (to impel, generate, press out Soma juice for sacrifice)
  Root: su (class 2)

Note: Indicates event or context.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

First person singular pronoun

Note: Agent of 'dṛṣṭā'.

दृष्टा (dṛṣṭā) - seen

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś- (to see) + suffix -ta. Feminine form to agree with 'samṛddhiḥ'.

Root: dṛś (class 1)

Note: Qualifies 'samṛddhiḥ'.

नृपैः (nṛpaiḥ) - by kings

(noun)

Instrumental, masculine, plural of nṛpa

nṛpa - king, ruler, protector of men

Compound: nṛ (man) + pa (protector). From root pā- (to protect)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, preserver
  noun (masculine)
  From root pā- (to protect)
  Root: pā (class 2)

Note: Agent of 'sudurlabhā'.

अन्यैः (anyaiḥ) - by other (kings)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, different, another

Indefinite pronoun/adjective

Note: Qualifies 'nṛpaiḥ'.

सुदुर्लभा (sudurlabhā) - very difficult to obtain/achieve

(adjective)

Nominative, feminine, singular of sudurlabha

sudurlabha - very difficult to obtain, rare, unattainable

Compound: su- (very, easily) + dur- (difficult) + labha (obtainable). "Very difficult to obtain." Feminine form to agree with 'samṛddhiḥ'

Compound type : karmadhāraya (su+durlabha)

• su – good, well, very, easily
  indeclinable
  Prefix for intensification
• durlabha – difficult to obtain, rare
  adjective (feminine)
  Past Passive Participle (secondary derivative)
  From prefix dur- (difficult) + root labh- (to obtain) + -a (suffix).
  Prefix: dur
  Root: labh (class 1)

Note: Predicate adjective for 'samṛddhiḥ'.