महाभारतः mahābhārataḥ - book-3, chapter-48, verse-39

एतान्सर्वाँल्लोकवीरानजेयान्महात्मनः सानुबन्धान्ससैन्यान् ।
को जीवितार्थी समरे प्रत्युदीयात्क्रुद्धान्सिंहान्केसरिणो यथैव ॥३९॥

39. etānsarvāँllokavīrānajeyā;nmahātmanaḥ sānubandhānsasainyān ,
ko jīvitārthī samare pratyudīyā;tkruddhānsiṁhānkesariṇo yathaiva.

39. etān sarvān lokavīrān ajeyān
mahātmanaḥ sānubandhān sasainyān kaḥ
jīvitārthī samare pratyudīyāt
kruddhān siṃhān kesariṇaḥ yathā iva

39. Who, desiring to live, would dare to confront these unconquerable, great-souled (mahātman) heroes of the world, accompanied by their kinsmen and armies, just as one would face enraged, maned lions in battle?

Words meanings summery:

• एतान् (etān) - these

• सर्वान् (sarvān) - all, whole

• लोकवीरान् (lokavīrān) - heroes of the world

• अजेयान् (ajeyān) - unconquerable, invincible

• महात्मनः (mahātmanaḥ) - great-souled ones (referring to the Pandavas and their allies) (great-souled, noble)

• सानुबन्धान् (sānubandhān) - accompanied by kinsmen, with followers

• ससैन्यान् (sasainyān) - accompanied by armies, with their forces

• कः (kaḥ) - who

• जीवितार्थी (jīvitārthī) - desiring life, one who desires to live

• समरे (samare) - in battle, in war

• प्रत्युदीयात् (pratyudīyāt) - would confront, would go against

• क्रुद्धान् (kruddhān) - enraged, angry

• सिंहान् (siṁhān) - lions

• केसरिणः (kesariṇaḥ) - maned, powerful (like a lion)

• यथा (yathā) - just as, as

• इव (iva) - like, as if

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, that

सर्वान् (sarvān) - all, whole

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

लोकवीरान् (lokavīrān) - heroes of the world

(noun)

Accusative, masculine, plural of lokavīra

lokavīra - hero of the world

Compound type : tatpurusha (loka+vīra)

• loka – world, people, region
  noun (masculine)
• vīra – hero, brave man, warrior
  noun (masculine)

अजेयान् (ajeyān) - unconquerable, invincible

(adjective)

Accusative, masculine, plural of ajeya

ajeya - unconquerable, invincible, not to be subdued

Gerundive/Future Passive Participle

Formed with suffix -ya from root ji (to conquer) with negative prefix a-

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, non-
  indeclinable
• jeya – to be conquered, conquerable
  adjective
  Gerundive/Future Passive Participle
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)

महात्मनः (mahātmanaḥ) - great-souled ones (referring to the Pandavas and their allies) (great-souled, noble)

(noun)

Accusative, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous; the great (ātman)

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

सानुबन्धान् (sānubandhān) - accompanied by kinsmen, with followers

(adjective)

Accusative, masculine, plural of sānubandha

sānubandha - accompanied by kinsmen/followers

Compound type : bahuvrihi (sa+anubandha)

• sa – with, together with
  indeclinable
• anubandha – connection, attachment, consequence, kinsman, follower
  noun (masculine)

ससैन्यान् (sasainyān) - accompanied by armies, with their forces

(adjective)

Accusative, masculine, plural of sasainya

sasainya - accompanied by armies

Compound type : bahuvrihi (sa+sainya)

• sa – with, together with
  indeclinable
• sainya – army, host; relating to an army
  noun (neuter)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

जीवितार्थी (jīvitārthī) - desiring life, one who desires to live

(adjective)

Nominative, masculine, singular of jīvitārthin

jīvitārthin - desiring life

Compound type : tatpurusha (jīvita+arthin)

• jīvita – life, livelihood; lived
  noun (neuter)
  Past Passive Participle
  Derived from root 'jīv' (to live)
  Root: jīv (class 1)
• arthin – desiring, wishing; a suitor, beggar
  adjective (masculine)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

प्रत्युदीयात् (pratyudīyāt) - would confront, would go against

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pratyudī

Prefixes: prati+ud

Root: i (class 2)

क्रुद्धान् (kruddhān) - enraged, angry

(adjective)

Accusative, masculine, plural of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root 'krudh' (to be angry)

Root: krudh (class 4)

सिंहान् (siṁhān) - lions

(noun)

Accusative, masculine, plural of siṃha

siṁha - lion

केसरिणः (kesariṇaḥ) - maned, powerful (like a lion)

(noun)

Accusative, masculine, plural of kesarin

kesarin - maned (animal), lion, horse

यथा (yathā) - just as, as

(indeclinable)

इव (iva) - like, as if

(indeclinable)