महाभारतः mahābhārataḥ - book-3, chapter-48, verse-16

अमर्षितो हि कृष्णोऽपि दृष्ट्वा पार्थांस्तथागतान् ।
कृष्णाजिनोत्तरासङ्गानब्रवीच्च युधिष्ठिरम् ॥१६॥

16. amarṣito hi kṛṣṇo'pi dṛṣṭvā pārthāṁstathāgatān ,
kṛṣṇājinottarāsaṅgānabravīcca yudhiṣṭhiram.

16. amarṣitaḥ hi kṛṣṇaḥ api dṛṣṭvā pārthān tathāgatān
kṛṣṇājinottarāsaṅgān abravīt ca yudhiṣṭhiram

16. Indeed, Kṛṣṇa himself became indignant upon seeing the Pārthas, who had arrived in such a condition, wearing black deerskins as their upper garments. And he spoke to Yudhiṣṭhira.

Words meanings summery:

• अमर्षितः (amarṣitaḥ) - indignant, impatient, angry

• हि (hi) - indeed, certainly, because

• कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

• अपि (api) - also, even

• दृष्ट्वा (dṛṣṭvā) - having seen

• पार्थान् (pārthān) - the Pārthas (sons of Pṛthā/Kuntī, referring to the Pāṇḍavas)

• तथागतान् (tathāgatān) - having come in such a state, reduced to such a condition

• कृष्णाजिनोत्तरासङ्गान् (kṛṣṇājinottarāsaṅgān) - having black deerskins as upper garments

• अब्रवीत् (abravīt) - spoke, said

• च (ca) - and

• युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

Words meanings and morphology

अमर्षितः (amarṣitaḥ) - indignant, impatient, angry

(adjective)

Nominative, masculine, singular of amarṣita

amarṣita - indignant, impatient, intolerant, angry

Past Passive Participle

From a- (negative) + root mṛṣ- (to tolerate) + -ita (suffix forming PPP). So "intolerant", leading to "indignant". Or from amarṣa (indignation) + -ita (possessed of).

Prefix: a

Root: mṛṣ (class 4)

Note: Describes Kṛṣṇa.

हि (hi) - indeed, certainly, because

(indeclinable)

Particle

कृष्णः (kṛṣṇaḥ) - Kṛṣṇa

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name), black, dark

Note: Subject of the implied verb of being.

अपि (api) - also, even

(indeclinable)

Particle

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

From root dṛś- (to see) + suffix -tvā

Root: dṛś (class 1)

पार्थान् (pārthān) - the Pārthas (sons of Pṛthā/Kuntī, referring to the Pāṇḍavas)

(proper noun)

Accusative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), a Pāṇḍava, especially Arjuna

From Pṛthā + aṇ (patronymic suffix)

Note: Object of 'dṛṣṭvā'.

तथागतान् (tathāgatān) - having come in such a state, reduced to such a condition

(adjective)

Accusative, masculine, plural of tathāgata

tathāgata - having come in such a state, thus come, thus gone, in such a condition

Past Passive Participle

Compound: tathā (thus) + gata (gone, arrived)

Compound type : karmadhāraya (tathā+gata)

• tathā – thus, so, in such a manner
  indeclinable
• gata – gone, arrived, reached, in a certain state
  adjective (masculine)
  Past Passive Participle
  From root gam- (to go) + suffix -ta
  Root: gam (class 1)

Note: Describes the state of the Pārthas.

कृष्णाजिनोत्तरासङ्गान् (kṛṣṇājinottarāsaṅgān) - having black deerskins as upper garments

(adjective)

Accusative, masculine, plural of kṛṣṇājinottarāsaṅga

kṛṣṇājinottarāsaṅga - wearing a black deer-skin as an upper garment

Compound: kṛṣṇa-ajina-uttarāsaṅga. kṛṣṇa (black) + ajina (deer skin) + uttarāsaṅga (upper garment/shawl)

Compound type : bahuvrīhi (kṛṣṇa+ajina+uttarāsaṅga)

• kṛṣṇa – black, dark
  adjective (masculine)
• ajina – deer skin
  noun (neuter)
• uttarāsaṅga – upper garment, mantle, shawl
  noun (masculine)
  Compound: uttara (upper) + āsaṅga (garment)
  Prefixes: ut+ā

Note: Describes the Pārthas.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect active 3rd singular of root brū-. Forms with 'a' prefix are common for imperfect tense.

Root: brū (class 2)

च (ca) - and

(indeclinable)

Conjunction

युधिष्ठिरम् (yudhiṣṭhiram) - to Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, eldest Pāṇḍava)

Compound: yudhi (in battle) + sthira (firm, steady). "Steady in battle."

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  Locative of yudh (battle)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Direct object of 'abravīt'.