महाभारतः mahābhārataḥ - book-3, chapter-296, verse-35

तान्दृष्ट्वा दुःखितो भीमस्तृषया च प्रपीडितः ।
अमन्यत महाबाहुः कर्म तद्यक्षरक्षसाम् ।
स चिन्तयामास तदा योद्धव्यं ध्रुवमद्य मे ॥३५॥

35. tāndṛṣṭvā duḥkhito bhīmastṛṣayā ca prapīḍitaḥ ,
amanyata mahābāhuḥ karma tadyakṣarakṣasām ,
sa cintayāmāsa tadā yoddhavyaṁ dhruvamadya me.

35. tān dṛṣṭvā duḥkhitaḥ bhīmaḥ tṛṣayā
ca prapīḍitaḥ | amanyata mahābāhuḥ
karma tat yakṣarakṣasām | sa cintayāmāsa
tadā yoddhavyam dhruvam adya me

35. Upon seeing them, Bhīma, the mighty-armed one, became distressed and tormented by thirst. He thought, 'This act must be that of yakṣas or rakṣasas.' He then considered, 'Indeed, I must fight today.'

Words meanings summery:

• तान् (tān) - his brothers (the Pāṇḍavas) (them, those)

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• दुःखितः (duḥkhitaḥ) - saddened, distressed, afflicted

• भीमः (bhīmaḥ) - Bhīma

• तृषया (tṛṣayā) - by thirst

• च (ca) - and, also

• प्रपीडितः (prapīḍitaḥ) - tormented, afflicted, oppressed

• अमन्यत (amanyata) - he thought, he considered

• महाबाहुः (mahābāhuḥ) - Bhīma, the mighty-armed one (mighty-armed)

• कर्म (karma) - deed, act, action

• तत् (tat) - that, this

• यक्षरक्षसाम् (yakṣarakṣasām) - of yakṣas and rakṣasas

• स (sa) - Bhīma (he)

• चिन्तयामास (cintayāmāsa) - he considered, he reflected

• तदा (tadā) - then, at that time

• योद्धव्यम् (yoddhavyam) - to be fought, ought to be fought, must fight

• ध्रुवम् (dhruvam) - certainly, surely, indeed

• अद्य (adya) - today, now

• मे (me) - by me (agent of gerundive) (by me, for me, my)

Words meanings and morphology

तान् (tān) - his brothers (the Pāṇḍavas) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā.

Root: dṛś (class 1)

दुःखितः (duḥkhitaḥ) - saddened, distressed, afflicted

(adjective)

Nominative, masculine, singular of duḥkhita

duḥkhita - saddened, distressed, afflicted

Past Passive Participle

From root duḥkh (to suffer, to distress) with suffix -ita.

Root: duḥkh

Note: Refers to Bhīma.

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (one of the Pāṇḍavas); terrible, formidable

Note: Subject of the sentence.

तृषया (tṛṣayā) - by thirst

(noun)

Instrumental, feminine, singular of tṛṣā

tṛṣā - thirst, desire

Root: tṛṣ

च (ca) - and, also

(indeclinable)

प्रपीडितः (prapīḍitaḥ) - tormented, afflicted, oppressed

(adjective)

Nominative, masculine, singular of prapīḍita

prapīḍita - tormented, afflicted, oppressed

Past Passive Participle

From root pīḍ (to oppress, torment) with upasarga pra- and suffix -ita.

Prefix: pra

Root: pīḍ (class 10)

Note: Refers to Bhīma.

अमन्यत (amanyata) - he thought, he considered

(verb)

3rd person , singular, middle, past imperfect (laṅ) of man

Imperfect Middle

3rd person singular, middle voice.

Root: man (class 4)

महाबाहुः (mahābāhuḥ) - Bhīma, the mighty-armed one (mighty-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm, fore-arm
  noun (masculine)

Note: Refers to Bhīma.

कर्म (karma) - deed, act, action

(noun)

Nominative, neuter, singular of karman

karman - deed, action, work, fate (karma)

Root: kṛ (class 8)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

Note: Adjective modifying 'karma'.

यक्षरक्षसाम् (yakṣarakṣasām) - of yakṣas and rakṣasas

(noun)

Genitive, plural of yakṣarakṣas

yakṣarakṣas - yakṣas and rakṣasas (types of mythical beings, often malevolent)

Compound type : dvandva (yakṣa+rakṣas)

• yakṣa – a class of benevolent (sometimes malevolent) nature-spirits or demigods
  noun (masculine)
• rakṣas – a demon, a goblin, a fiend (often malevolent beings)
  noun (masculine)

Note: Possessive, indicating the origin of the 'karma'.

स (sa) - Bhīma (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Nominative singular masculine form.

Note: Refers to Bhīma.

चिन्तयामास (cintayāmāsa) - he considered, he reflected

(verb)

3rd person , singular, active, past perfect (lit) of cintayāmāsa

Periphrastic Perfect Active

3rd person singular, formed from the desiderative stem of cint + āsa (from as).

Root: cint (class 10)

तदा (tadā) - then, at that time

(indeclinable)

Adverbial form of tad.

योद्धव्यम् (yoddhavyam) - to be fought, ought to be fought, must fight

(adjective)

Nominative, neuter, singular of yoddhavya

yoddhavya - to be fought, fit for fighting, ought to be fought

Gerundive (Future Passive Participle)

From root yudh (to fight) with suffix -tavya (via -dhya).

Root: yudh (class 4)

Note: Predicate adjective, indicating necessity.

ध्रुवम् (dhruvam) - certainly, surely, indeed

(indeclinable)

Adverbial use of neuter accusative singular.

Root: dhruv

Note: Modifies 'yoddhavyam'.

अद्य (adya) - today, now

(indeclinable)

मे (me) - by me (agent of gerundive) (by me, for me, my)

(pronoun)

Dative, masculine, singular of aham

aham - I, myself

Enclitic dative/genitive singular form of 'aham'.