महाभारतः mahābhārataḥ - book-3, chapter-296, verse-27

वारितस्त्वब्रवीत्पार्थो दृश्यमानो निवारय ।
यावद्बाणैर्विनिर्भिन्नः पुनर्नैवं वदिष्यसि ॥२७॥

27. vāritastvabravītpārtho dṛśyamāno nivāraya ,
yāvadbāṇairvinirbhinnaḥ punarnaivaṁ vadiṣyasi.

27. vāritaḥ tu abravīt pārthaḥ dṛśyamānaḥ nivāraya |
yāvat bāṇaiḥ vinirbhinnaḥ punaḥ na evam vadiṣyasi

27. Being restrained, Arjuna (pārtha) said, "Restrain me while I am still visible! Once pierced by arrows, you will not speak like this again."

Words meanings summery:

• वारितः (vāritaḥ) - restrained, hindered, checked

• तु (tu) - but, indeed, however, on the other hand

• अब्रवीत् (abravīt) - said, spoke

• पार्थः (pārthaḥ) - Arjuna, son of Pṛthā

• दृश्यमानः (dṛśyamānaḥ) - being seen, visible

• निवारय (nivāraya) - restrain, stop, prevent

• यावत् (yāvat) - as long as, while, until, as much as

• बाणैः (bāṇaiḥ) - by arrows

• विनिर्भिन्नः (vinirbhinnaḥ) - pierced, split, shattered

• पुनः (punaḥ) - again, moreover, but, on the contrary

• न (na) - not, no

• एवम् (evam) - thus, in this way, so

• वदिष्यसि (vadiṣyasi) - you will speak, you will say

Words meanings and morphology

वारितः (vāritaḥ) - restrained, hindered, checked

(adjective)

Nominative, masculine, singular of vārita

vārita - restrained, hindered, stopped, warded off

Past Passive Participle

Derived from root vṛ (to cover, enclose, restrain) with suffix -ta, often indicating a passive sense.

Root: vṛ (class 5)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root brū (or vac) in the imperfect tense, 3rd person singular.

Root: brū (class 2)

पार्थः (pārthaḥ) - Arjuna, son of Pṛthā

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna, Yudhiṣṭhira, or Bhīma

Derived from Pṛthā (Kuntī) with the patronymic suffix -a.

दृश्यमानः (dṛśyamānaḥ) - being seen, visible

(adjective)

Nominative, masculine, singular of dṛśyamāna

dṛśyamāna - being seen, visible, perceptible

Present Passive Participle

Derived from root dṛś (to see) with the present passive participle suffix -māna.

Root: dṛś (class 1)

निवारय (nivāraya) - restrain, stop, prevent

(verb)

2nd person , singular, active, imperative (loṭ) of nivāraya

Causative of root vṛ (to cover, restrain) with upasarga ni.

Prefix: ni

Root: vṛ (class 5)

यावत् (yāvat) - as long as, while, until, as much as

(indeclinable)

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow, dart

विनिर्भिन्नः (vinirbhinnaḥ) - pierced, split, shattered

(adjective)

Nominative, masculine, singular of vinirbhinna

vinirbhinna - pierced, split, broken, shattered

Past Passive Participle

Derived from root bhid (to split, pierce) with upasargas vi and nir.

Prefixes: vi+nir

Root: bhid (class 7)

पुनः (punaḥ) - again, moreover, but, on the contrary

(indeclinable)

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

वदिष्यसि (vadiṣyasi) - you will speak, you will say

(verb)

2nd person , singular, active, future (lṛṭ) of vad

Root vad in the future tense, 2nd person singular.

Root: vad (class 1)