महाभारतः mahābhārataḥ - book-3, chapter-296, verse-20

अथाब्रवीत्स विजयं कुन्तीपुत्रो युधिष्ठिरः ।
भ्रातरौ ते चिरगतौ बीभत्सो शत्रुकर्शन ।
तौ चैवानय भद्रं ते पानीयं च त्वमानय ॥२०॥

20. athābravītsa vijayaṁ kuntīputro yudhiṣṭhiraḥ ,
bhrātarau te ciragatau bībhatso śatrukarśana ,
tau caivānaya bhadraṁ te pānīyaṁ ca tvamānaya.

20. atha abravīt sa vijayam kuntīputraḥ
yudhiṣṭhiraḥ bhrātarau te ciragatau
bībhatso śatrukārśana tau ca eva
ānaya bhadram te pānīyam ca tvam ānaya

20. Then Yudhiṣṭhira, the son of Kunti, spoke to Arjuna (Vijaya): 'O Bibhatsu, subduer of enemies, your two brothers have been gone for a long time. Bring them back, and may good fortune be with you! Also, you should bring water.'

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अब्रवीत् (abravīt) - spoke, said

• स (sa) - Yudhiṣṭhira (he)

• विजयम् (vijayam) - to Vijaya, to Arjuna

• कुन्तीपुत्रः (kuntīputraḥ) - Yudhiṣṭhira, the speaker (son of Kunti)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (eldest Pandava)

• भ्रातरौ (bhrātarau) - Nakula and Sahadeva (two brothers)

• ते (te) - your

• चिरगतौ (ciragatau) - gone for a long time

• बीभत्सो (bībhatso) - An epithet of Arjuna. (O Bibhatsu (one who abhors evil/sinful acts))

• शत्रुकार्शन (śatrukārśana) - An epithet of Arjuna. (O subduer of enemies, O tormentor of foes)

• तौ (tau) - Nakula and Sahadeva (those two)

• च (ca) - and

• एव (eva) - indeed, only, just

• आनय (ānaya) - bring

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness

• ते (te) - to you, for you

• पानीयम् (pānīyam) - water (potable)

• च (ca) - and, also

• त्वम् (tvam) - you

• आनय (ānaya) - bring

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of abravīt

Imperfect Active

a- augment + bravī stem + t ending (from bru 2nd class root)

Root: brū (class 2)

स (sa) - Yudhiṣṭhira (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to Yudhiṣṭhira.

विजयम् (vijayam) - to Vijaya, to Arjuna

(proper noun)

Accusative, masculine, singular of vijaya

vijaya - victory; a name for Arjuna

Note: Object of abravīt.

कुन्तीपुत्रः (kuntīputraḥ) - Yudhiṣṭhira, the speaker (son of Kunti)

(noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kunti

Compound type : tatpurusha (kuntī+putra)

• kuntī – Kunti (mother of Pandavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Epithet for Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (eldest Pandava)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (steady in battle)

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – steady, firm
  adjective (masculine)
  Root: sthā (class 1)

Note: Subject of the verb abravīt.

भ्रातरौ (bhrātarau) - Nakula and Sahadeva (two brothers)

(noun)

Nominative, masculine, dual of bhrātṛ

bhrātṛ - brother

Note: Subject of ciragatau (implied 'are').

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive form for 'bhrātarau'.

चिरगतौ (ciragatau) - gone for a long time

(adjective)

Nominative, masculine, dual of ciragata

ciragata - gone for a long time

Past Passive Participle (from gata)

Compound of cira (long time) and gata (gone).

Compound type : tatpurusha (cira+gata)

• cira – long time
  indeclinable
• gata – gone, arrived
  adjective (masculine)
  Past Passive Participle
  From root √gam (to go) with kta suffix.
  Root: gam (class 1)

Note: Qualifies 'bhrātarau'.

बीभत्सो (bībhatso) - An epithet of Arjuna. (O Bibhatsu (one who abhors evil/sinful acts))

(proper noun)

Vocative, masculine, singular of bībhatsu

bībhatsu - abhorrent, disgusted, one who detests evil/sinful acts

A desiderative formation from √badh (to torment, press), meaning desiring not to be tormented, hence one who avoids or abhors.

Root: badh

Note: Address to Arjuna.

शत्रुकार्शन (śatrukārśana) - An epithet of Arjuna. (O subduer of enemies, O tormentor of foes)

(noun)

Vocative, masculine, singular of śatrukārśana

śatrukārśana - subduer/tormentor of enemies

Compound type : tatpurusha (śatru+kārśana)

• śatru – enemy
  noun (masculine)
• kārśana – making lean, emaciating, tormenting, subduing
  adjective (masculine)
  Agent noun/verbal adjective
  From causative of √kṛś (to make lean) + ana suffix.
  Root: kṛś (class 6)

Note: Another epithet for Arjuna.

तौ (tau) - Nakula and Sahadeva (those two)

(pronoun)

Accusative, masculine, dual of tad

tad - that, he

Note: Object of ānaya.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes the preceding word.

आनय (ānaya) - bring

(verb)

2nd person , singular, active, imperative (lot) of nī

Imperative Active

Formed from root √nī with prefix ā- and imperative 2nd person singular ending.

Prefix: ā

Root: nī (class 1)

Note: Used twice in the verse.

भद्रम् (bhadram) - welfare, good fortune, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, welfare

Note: Subject of an implied 'may there be'.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Used in the blessing "may good fortune be to you".

पानीयम् (pānīyam) - water (potable)

(noun)

Accusative, neuter, singular of pānīya

pānīya - water, drinkable

Gerundive (Potential Passive Participle)

From root √pā (to drink) with suffix anīya.

Root: pā (class 1)

Note: Object of ānaya.

च (ca) - and, also

(indeclinable)

Note: Connects the two imperatives.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the second ānaya.

आनय (ānaya) - bring

(verb)

2nd person , singular, active, imperative (lot) of nī

Imperative Active

Formed from root √nī with prefix ā- and imperative 2nd person singular ending.

Prefix: ā

Root: nī (class 1)