महाभारतः mahābhārataḥ - book-3, chapter-197, verse-43

ब्राह्मण उवाच ।
प्रीतोऽस्मि तव भद्रं ते गतः क्रोधश्च शोभने ।
उपालम्भस्त्वया ह्युक्तो मम निःश्रेयसं परम् ।
स्वस्ति तेऽस्तु गमिष्यामि साधयिष्यामि शोभने ॥४३॥

43. brāhmaṇa uvāca ,
prīto'smi tava bhadraṁ te gataḥ krodhaśca śobhane ,
upālambhastvayā hyukto mama niḥśreyasaṁ param ,
svasti te'stu gamiṣyāmi sādhayiṣyāmi śobhane.

43. brāhmaṇaḥ uvāca prītaḥ asmi tava bhadram
te gataḥ krodhaḥ ca śobhane upālambhaḥ
tvayā hi uktaḥ mama niḥśreyasam param
svasti te astu gamiṣyāmi sādhayiṣyāmi śobhane

43. The brahmin said: 'I am pleased with you; may good fortune be yours. My anger has departed, O beautiful one (śobhane). The reproach you spoke was truly a supreme benefit for me. May there be welfare for you. I will now depart and achieve my purpose, O beautiful one (śobhane).'

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - the brahmin

• उवाच (uvāca) - he said

• प्रीतः (prītaḥ) - pleased (with you) (pleased, satisfied)

• अस्मि (asmi) - I am

• तव (tava) - with you (expressing relation of pleasure) (your, to you)

• भद्रम् (bhadram) - good fortune (good, welfare, fortune)

• ते (te) - yours (to you, for you, your)

• गतः (gataḥ) - departed (gone, departed)

• क्रोधः (krodhaḥ) - anger, wrath

• च (ca) - and

• शोभने (śobhane) - O beautiful one, O lovely one

• उपालम्भः (upālambhaḥ) - reproach (reproach, blame, rebuke)

• त्वया (tvayā) - by you

• हि (hi) - truly (indeed, for, because)

• उक्तः (uktaḥ) - spoken, said

• मम (mama) - for me (my, to me, for me)

• निःश्रेयसम् (niḥśreyasam) - supreme benefit (supreme good, ultimate bliss, salvation)

• परम् (param) - supreme, highest, ultimate

• स्वस्ति (svasti) - welfare (welfare, well-being, hail)

• ते (te) - for you (to you, for you, your)

• अस्तु (astu) - let it be, may it be

• गमिष्यामि (gamiṣyāmi) - I will go, I will depart

• साधयिष्यामि (sādhayiṣyāmi) - I will achieve my purpose (I will accomplish, I will achieve)

• शोभने (śobhane) - O beautiful one, O lovely one

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - the brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

From 'brahman' (Veda/supreme reality) + aṇ affix, 'related to Brahman'.

Note: Subject of 'uvāca'.

उवाच (uvāca) - he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense

From √vac (to speak), perfect 3rd singular active.

Root: vac (class 2)

प्रीतः (prītaḥ) - pleased (with you) (pleased, satisfied)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied, beloved

Past Passive Participle

From √prī (to please, satisfy).

Root: prī (class 9)

Note: Predicative adjective with 'asmi', 'I am pleased'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present indicative

From √as (to be), present 1st singular active.

Root: as (class 2)

तव (tava) - with you (expressing relation of pleasure) (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Genitive used with an adjective expressing state (like 'prītaḥ') for 'pleased with you'.

भद्रम् (bhadram) - good fortune (good, welfare, fortune)

(noun)

Nominative, neuter, singular of bhadra

bhadra - good, auspicious, prosperous, fortunate; welfare, good fortune (as neuter noun)

Note: Part of the benedictory phrase 'bhadraṃ te'.

ते (te) - yours (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Here, genitive 'yours' or dative 'to you' in the phrase 'bhadraṃ te'.

गतः (gataḥ) - departed (gone, departed)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

From √gam (to go).

Root: gam (class 1)

Note: Predicative with implied 'asti'. Qualifies 'krodhaḥ'.

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, fury

From √krudh (to be angry).

Root: krudh (class 4)

Note: Subject of 'gataḥ'.

च (ca) - and

(indeclinable)

Note: Conjunction.

शोभने (śobhane) - O beautiful one, O lovely one

(noun)

Vocative, feminine, singular of śobhanā

śobhana - beautiful, splendid, lovely, auspicious

Present Active Participle, from √śubh (to shine, be beautiful) + ana suffix.

Substantivized adjective, vocative form.

Root: śubh (class 1)

Note: Addressing the wife (or female interlocutor).

उपालम्भः (upālambhaḥ) - reproach (reproach, blame, rebuke)

(noun)

Nominative, masculine, singular of upālambha

upālambha - reproach, blame, censure, objection

From upa-ā-√labh (to take, find fault with).

Prefixes: upa+ā

Root: labh (class 1)

Note: Subject of the clause.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Agent of the passive participle 'uktaḥ'.

हि (hi) - truly (indeed, for, because)

(indeclinable)

उक्तः (uktaḥ) - spoken, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From √vac (to speak).

Root: vac (class 2)

Note: Predicative adjective for 'upālambhaḥ'.

मम (mama) - for me (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (1st person pronoun)

Note: Genitive with a dative sense ('for me') in relation to 'niḥśreyasam'.

निःश्रेयसम् (niḥśreyasam) - supreme benefit (supreme good, ultimate bliss, salvation)

(noun)

Nominative, neuter, singular of niḥśreyasa

niḥśreyasa - ultimate good, supreme welfare, liberation, final beatitude

From niś-śreyas (without deficiency, superior good).

Compound type : pra-adi tatpuruṣa (nis+śreyasa)

• nis – out, forth, completely, without
  indeclinable
• śreyas – better, superior, good, welfare
  adjective/noun (neuter)
  Comparative of śrī (prosperity) or praśasya (excellent).

Note: Predicate nominative for 'upālambhaḥ'.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Qualifies 'niḥśreyasam'.

स्वस्ति (svasti) - welfare (welfare, well-being, hail)

(indeclinable)

From 'su' (good) + 'as' (being).

Root: as (class 2)

Note: Subject of 'astu'.

ते (te) - for you (to you, for you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Dative 'to you' for 'astu'.

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

From √as (to be), imperative 3rd singular active.

Root: as (class 2)

गमिष्यामि (gamiṣyāmi) - I will go, I will depart

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future tense

From √gam (to go), future 1st singular active.

Root: gam (class 1)

साधयिष्यामि (sādhayiṣyāmi) - I will achieve my purpose (I will accomplish, I will achieve)

(verb)

1st person , singular, active, future (lṛṭ) of sādhay

Future tense (from causative stem)

From causative stem of √sādh (to succeed, accomplish), future 1st singular active.

Root: sādh (class 5)

शोभने (śobhane) - O beautiful one, O lovely one

(noun)

Vocative, feminine, singular of śobhanā

śobhana - beautiful, splendid, lovely, auspicious

Present Active Participle, from √śubh (to shine, be beautiful) + ana suffix.

Substantivized adjective, vocative form.

Root: śubh (class 1)

Note: Addressing the wife (or female interlocutor).