महाभारतः mahābhārataḥ - book-3, chapter-197, verse-18

ब्राह्मण उवाच ।
किमिदं भवति त्वं मां तिष्ठेत्युक्त्वा वराङ्गने ।
उपरोधं कृतवती न विसर्जितवत्यसि ॥१८॥

18. brāhmaṇa uvāca ,
kimidaṁ bhavati tvaṁ māṁ tiṣṭhetyuktvā varāṅgane ,
uparodhaṁ kṛtavatī na visarjitavatyasi.

18. brāhmaṇaḥ uvāca kim idam bhavati tvam mām tiṣṭha iti
uktvā varāṅgane uparodham kṛtavatī na visarjitavatī asi

18. The brahmin said, 'O beautiful woman, what is this? You instructed me to stay, but you have caused a delay and have not dismissed me.'

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - brahmin, priest

• उवाच (uvāca) - said, spoke

• किम् (kim) - what, why

• इदम् (idam) - this

• भवति (bhavati) - O lady (O lady, madam)

• त्वम् (tvam) - you

• माम् (mām) - me

• तिष्ठ (tiṣṭha) - stand, stay, wait

• इति (iti) - thus, so (quotation marker)

• उक्त्वा (uktvā) - having said, having spoken

• वराङ्गने (varāṅgane) - O beautiful woman, O excellent woman

• उपरोधम् (uparodham) - obstruction, hindrance, delay

• कृतवती (kṛtavatī) - having done, who has done

• न (na) - not, no

• विसर्जितवती (visarjitavatī) - having dismissed, who has dismissed

• असि (asi) - you are

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - brahmin, priest

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, priest, one belonging to the first varna

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect form (lit) of root vac

Root: vac (class 2)

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

भवति (bhavati) - O lady (O lady, madam)

(noun)

Vocative, feminine, singular of bhavatī

bhavatī - lady, madam, revered one

Feminine of bhavat (present participle of bhū, often used as an honorific)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

तिष्ठ (tiṣṭha) - stand, stay, wait

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative form of root sthā

Root: sthā (class 1)

इति (iti) - thus, so (quotation marker)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (gerund)

Derived from root vac (to speak) with suffix -ktvā

Root: vac (class 2)

वराङ्गने (varāṅgane) - O beautiful woman, O excellent woman

(noun)

Vocative, feminine, singular of varāṅganā

varāṅganā - beautiful woman, excellent woman

Tatpurusha compound

Compound type : tatpuruṣa (vara+aṅganā)

• vara – excellent, best, chosen
  adjective (masculine)
  Root: vṛ (class 9)
• aṅganā – woman, lady
  noun (feminine)

उपरोधम् (uparodham) - obstruction, hindrance, delay

(noun)

Accusative, masculine, singular of uparodha

uparodha - obstruction, hindrance, delay

Derived from root rudh (to obstruct) with upasarga upa-

Prefix: upa

Root: rudh (class 7)

कृतवती (kṛtavatī) - having done, who has done

(adjective)

Nominative, feminine, singular of kṛtavat

kṛtavat - having done, who has done

Past Active Participle

Derived from root kṛ (to do) with suffix -tavat

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

विसर्जितवती (visarjitavatī) - having dismissed, who has dismissed

(adjective)

Nominative, feminine, singular of visarjitavat

visarjitavat - having dismissed, who has dismissed

Past Active Participle

Derived from root sṛj (to release) with prefix vi- and suffix -tavat

Prefix: vi

Root: sṛj (class 6)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense form (laṭ) of root as

Root: as (class 2)