महाभारतः mahābhārataḥ - book-3, chapter-197, verse-34

यस्य चात्मसमो लोको धर्मज्ञस्य मनस्विनः ।
सर्वधर्मेषु च रतस्तं देवा ब्राह्मणं विदुः ॥३४॥

34. yasya cātmasamo loko dharmajñasya manasvinaḥ ,
sarvadharmeṣu ca ratastaṁ devā brāhmaṇaṁ viduḥ.

34. yasya ca ātmasamaḥ lokaḥ dharmajñasya manasvinaḥ
sarvadharmeṣu ca rataḥ taṃ devāḥ brāhmaṇam viduḥ

34. And the gods know him as a true brahmin whose entire world (all beings) is considered equal to his own self (ātman), who is a knower of natural law (dharma) and high-minded, and who is devoted to all aspects of natural law (dharma).

Words meanings summery:

• यस्य (yasya) - Whose, of whom.

• च (ca) - And, also.

• आत्मसमः (ātmasamaḥ) - Equal to one's self.

• लोकः (lokaḥ) - Refers to all beings or people in the world. (World, people, realm.)

• धर्मज्ञस्य (dharmajñasya) - Of one who knows natural law (dharma).

• मनस्विनः (manasvinaḥ) - Of the high-minded, wise, intelligent.

• सर्वधर्मेषु (sarvadharmeṣu) - In all (natural) laws, in all duties.

• च (ca) - And, also.

• रतः (rataḥ) - Devoted, engaged, delighted.

• तं (taṁ) - Him, that (masculine accusative singular).

• देवाः (devāḥ) - Gods, deities.

• ब्राह्मणम् (brāhmaṇam) - A brahmin, a person of the priestly class, a knower of Brahman.

• विदुः (viduḥ) - They know, they understand.

Words meanings and morphology

यस्य (yasya) - Whose, of whom.

(pronoun)

Genitive, masculine, singular of yad

yad - Which, who, what (relative pronoun).

Note: Refers to the 'brahmin' being described.

च (ca) - And, also.

(indeclinable)

Note: Conjunction.

आत्मसमः (ātmasamaḥ) - Equal to one's self.

(adjective)

Nominative, masculine, singular of ātmasama

ātmasama - Equal to one's own self (ātman), like oneself.

Compound type : tatpuruṣa (ātman+sama)

• ātman – Self, soul, spirit, the individual soul (ātman), the Supreme Soul.
  noun (masculine)
  Root: an (class 2)
• sama – Equal, like, similar, same.
  adjective (masculine)

Note: Qualifies lokaḥ.

लोकः (lokaḥ) - Refers to all beings or people in the world. (World, people, realm.)

(noun)

Nominative, masculine, singular of loka

loka - World, people, realm, space, free space.

Root: lok (class 10)

Note: Subject of the implied predicate verb 'is'.

धर्मज्ञस्य (dharmajñasya) - Of one who knows natural law (dharma).

(adjective)

Genitive, masculine, singular of dharmajña

dharmajña - Knower of natural law (dharma), one who understands righteousness or duty.

Compound type : tatpuruṣa (dharma+jña)

• dharma – Natural law, constitution, righteousness, duty, virtue, cosmic order.
  noun (masculine)
  Root: dhṛ (class 1)
• jña – Knowing, intelligent, a knower.
  adjective (masculine)
  From root jñā- (to know).
  Root: jñā (class 9)

Note: Qualifies the implied 'brahmin' of the relative clause.

मनस्विनः (manasvinaḥ) - Of the high-minded, wise, intelligent.

(adjective)

Genitive, masculine, singular of manasvin

manasvin - High-minded, wise, intelligent, spirited, possessing a good mind.

Note: Qualifies the implied 'brahmin' of the relative clause, in apposition to dharmajñasya.

सर्वधर्मेषु (sarvadharmeṣu) - In all (natural) laws, in all duties.

(noun)

Locative, masculine, plural of sarvadharma

sarvadharma - All (natural) laws (dharma), all duties, all virtues.

Compound type : karmadhāraya (sarva+dharma)

• sarva – All, every, whole, entire.
  pronoun (masculine)
• dharma – Natural law, constitution, righteousness, duty, virtue, cosmic order.
  noun (masculine)
  Root: dhṛ (class 1)

Note: Refers to the manifold aspects of natural law or duties.

च (ca) - And, also.

(indeclinable)

Note: Conjunction.

रतः (rataḥ) - Devoted, engaged, delighted.

(adjective)

Nominative, masculine, singular of rata

rata - Delighted, pleased, engaged in, devoted to, attached to.

Past Passive Participle

From root ram- (to delight).

Root: ram (class 1)

Note: Qualifies the implied 'brahmin'.

तं (taṁ) - Him, that (masculine accusative singular).

(pronoun)

Accusative, masculine, singular of tad

tad - That, him (demonstrative/anaphoric pronoun).

Note: Correlative pronoun to yasya.

देवाः (devāḥ) - Gods, deities.

(noun)

Nominative, masculine, plural of deva

deva - God, deity, celestial being.

Root: div (class 1)

Note: Subject of the verb viduḥ.

ब्राह्मणम् (brāhmaṇam) - A brahmin, a person of the priestly class, a knower of Brahman.

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - A brahmin (member of the priestly class), one connected with brahman, a knower of the Vedas or Brahman.

From brahman with suffix -aṇa.

Note: Object of the verb viduḥ.

विदुः (viduḥ) - They know, they understand.

(verb)

3rd person , plural, active, present (lat) of vid

Irregular verb, often grouped with the ad- class (2nd conjugation).

Root: vid (class 2)

Note: From root vid (to know), 3rd person plural active.