महाभारतः mahābhārataḥ - book-3, chapter-197, verse-31

क्रोधः शत्रुः शरीरस्थो मनुष्याणां द्विजोत्तम ।
यः क्रोधमोहौ त्यजति तं देवा ब्राह्मणं विदुः ॥३१॥

31. krodhaḥ śatruḥ śarīrastho manuṣyāṇāṁ dvijottama ,
yaḥ krodhamohau tyajati taṁ devā brāhmaṇaṁ viduḥ.

31. krodhaḥ śatruḥ śarīrasthaḥ manuṣyāṇām dvijottama
yaḥ krodhamohau tyajati tam devā brāhmaṇam viduḥ

31. Anger is an enemy residing within the bodies of human beings, O best of the twice-born. The gods recognize him as a Brahmin who abandons both anger and delusion.

Words meanings summery:

• क्रोधः (krodhaḥ) - anger, wrath

• शत्रुः (śatruḥ) - enemy, foe

• शरीरस्थः (śarīrasthaḥ) - residing in the body, embodied

• मनुष्याणाम् (manuṣyāṇām) - of human beings, of men

• द्विजोत्तम (dvijottama) - O best among Brahmins (O best of the twice-born)

• यः (yaḥ) - who, he who

• क्रोधमोहौ (krodhamohau) - anger and delusion (dual)

• त्यजति (tyajati) - abandons, forsakes, gives up

• तम् (tam) - him, that (person)

• देवा (devā) - the gods

• ब्राह्मणम् (brāhmaṇam) - one who is truly a Brahmin (by conduct, not just birth) (a Brahmin)

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From the root krudh (to be angry).

Root: krudh (class 4)

शत्रुः (śatruḥ) - enemy, foe

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

शरीरस्थः (śarīrasthaḥ) - residing in the body, embodied

(adjective)

Nominative, masculine, singular of śarīrastha

śarīrastha - abiding in the body, embodied

Compound type : tatpuruṣa (śarīra+stha)

• śarīra – body
  noun (neuter)
• stha – standing, abiding, existing
  adjective (masculine/feminine/neuter)
  Derived from the root sthā (to stand).
  Root: sthā (class 1)

मनुष्याणाम् (manuṣyāṇām) - of human beings, of men

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human being, man

द्विजोत्तम (dvijottama) - O best among Brahmins (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of brahmins

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From dvi (two) + jan (to be born).
  Root: jan (class 4)
• uttama – best, highest, supreme
  adjective (masculine/feminine/neuter)

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

क्रोधमोहौ (krodhamohau) - anger and delusion (dual)

(noun)

Accusative, masculine, dual of krodhamoha

krodhamoha - anger and delusion

Compound type : dvandva (krodha+moha)

• krodha – anger, wrath
  noun (masculine)
  From the root krudh (to be angry).
  Root: krudh (class 4)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From the root muh (to be bewildered, to faint).
  Root: muh (class 4)

त्यजति (tyajati) - abandons, forsakes, gives up

(verb)

3rd person , singular, active, present (laṭ) of tyaj

present tense, active voice, 3rd person singular

Root tyaj, 1st class, present active.

Root: tyaj (class 1)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yaḥ'.

देवा (devā) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ब्राह्मणम् (brāhmaṇam) - one who is truly a Brahmin (by conduct, not just birth) (a Brahmin)

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to a Brahmin, relating to Brahman (brahman)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (laṭ) of vid

present tense, active voice, 3rd person plural

Root vid (to know), 2nd class, present active. Also attested as perfect 3rd plural.

Root: vid (class 2)