महाभारतः mahābhārataḥ - book-3, chapter-197, verse-33

जितेन्द्रियो धर्मपरः स्वाध्यायनिरतः शुचिः ।
कामक्रोधौ वशे यस्य तं देवा ब्राह्मणं विदुः ॥३३॥

33. jitendriyo dharmaparaḥ svādhyāyanirataḥ śuciḥ ,
kāmakrodhau vaśe yasya taṁ devā brāhmaṇaṁ viduḥ.

33. jitendriyaḥ dharmaparaḥ svādhyāyanirataḥ śuciḥ
kāmakrodhau vaśe yasya taṃ devāḥ brāhmaṇam viduḥ

33. The gods know him as a true brahmin who has controlled his senses, is devoted to natural law (dharma), diligently engages in self-study (svādhyāya), is pure, and keeps both desire and anger under his command.

Words meanings summery:

• जितेन्द्रियः (jitendriyaḥ) - One who has conquered his senses

• धर्मपरः (dharmaparaḥ) - Devoted to natural law, intent on righteousness.

• स्वाध्यायनिरतः (svādhyāyanirataḥ) - Diligent in self-study.

• शुचिः (śuciḥ) - Pure, clean, holy.

• कामक्रोधौ (kāmakrodhau) - Desire and anger.

• वशे (vaśe) - Under control, in power, in one's sway.

• यस्य (yasya) - Whose, of whom.

• तं (taṁ) - Him, that (masculine accusative singular).

• देवाः (devāḥ) - Gods, deities.

• ब्राह्मणम् (brāhmaṇam) - A brahmin, a person of the priestly class, a knower of Brahman.

• विदुः (viduḥ) - They know, they understand.

Words meanings and morphology

जितेन्द्रियः (jitendriyaḥ) - One who has conquered his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - Having subdued senses, self-controlled.

Compound type : bahuvrīhi (jita+indriya)

• jita – Conquered, subdued, vanquished.
  adjective (masculine)
  Past Passive Participle
  From root ji- (to conquer).
  Root: ji (class 1)
• indriya – Sense organ (eye, ear, etc.), faculty, power.
  noun (neuter)

Note: Qualifies the implied 'brahmin'.

धर्मपरः (dharmaparaḥ) - Devoted to natural law, intent on righteousness.

(adjective)

Nominative, masculine, singular of dharmapara

dharmapara - Devoted to natural law (dharma), intent on duty or righteousness, virtuous.

Compound type : tatpuruṣa (dharma+para)

• dharma – Natural law, constitution, righteousness, duty, virtue, cosmic order.
  noun (masculine)
  Root: dhṛ (class 1)
• para – Intent upon, devoted to, supreme, other.
  adjective (masculine)

Note: Qualifies the implied 'brahmin'.

स्वाध्यायनिरतः (svādhyāyanirataḥ) - Diligent in self-study.

(adjective)

Nominative, masculine, singular of svādhyāyanirata

svādhyāyanirata - Engaged in self-study (svādhyāya), diligent in sacred recitation.

Compound type : tatpuruṣa (svādhyāya+nirata)

• svādhyāya – Self-study, recitation of Vedic texts, spiritual study (svādhyāya).
  noun (masculine)
  Prefixes: sva+adhi
  Root: adhī (class 2)
• nirata – Engaged in, devoted to, attached to.
  adjective (masculine)
  Past Passive Participle
  From root ram- (to delight) with prefix ni-.
  Prefix: ni
  Root: ram (class 1)

Note: Qualifies the implied 'brahmin'.

शुचिः (śuciḥ) - Pure, clean, holy.

(adjective)

Nominative, masculine, singular of śuci

śuci - Pure, clean, holy, bright.

Note: Qualifies the implied 'brahmin'.

कामक्रोधौ (kāmakrodhau) - Desire and anger.

(noun)

Nominative, masculine, dual of kāmakrodha

kāmakrodha - Desire and anger.

Compound type : dvandva (kāma+krodha)

• kāma – Desire, wish, love, sensual pleasure.
  noun (masculine)
  From root kam- (to desire).
  Root: kam (class 1)
• krodha – Anger, wrath.
  noun (masculine)
  From root krudh- (to be angry).
  Root: krudh (class 4)

Note: The dual form indicates 'desire and anger' as a pair.

वशे (vaśe) - Under control, in power, in one's sway.

(noun)

Locative, masculine, singular of vaśa

vaśa - Will, desire, control, power, submission.

Root: vaś (class 1)

Note: Used idiomatically with genitive yasya to mean 'under whose control'.

यस्य (yasya) - Whose, of whom.

(pronoun)

Genitive, masculine, singular of yad

yad - Which, who, what (relative pronoun).

Note: Refers to the 'brahmin' being described.

तं (taṁ) - Him, that (masculine accusative singular).

(pronoun)

Accusative, masculine, singular of tad

tad - That, him (demonstrative/anaphoric pronoun).

Note: Correlative pronoun to yasya.

देवाः (devāḥ) - Gods, deities.

(noun)

Nominative, masculine, plural of deva

deva - God, deity, celestial being.

Root: div (class 1)

Note: Subject of the verb viduḥ.

ब्राह्मणम् (brāhmaṇam) - A brahmin, a person of the priestly class, a knower of Brahman.

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - A brahmin (member of the priestly class), one connected with brahman, a knower of the Vedas or Brahman.

From brahman with suffix -aṇa.

Note: Object of the verb viduḥ.

विदुः (viduḥ) - They know, they understand.

(verb)

3rd person , plural, active, present (lat) of vid

Irregular verb, often grouped with the ad- class (2nd conjugation).

Root: vid (class 2)

Note: From root vid (to know), 3rd person plural active.