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3,197

महाभारतः       mahābhārataḥ - book-3, chapter-197, verse-20

क्षन्तुमर्हसि मे विप्र भर्ता मे दैवतं महत् ।
स चापि क्षुधितः श्रान्तः प्राप्तः शुश्रूषितो मया ॥२०॥
20. kṣantumarhasi me vipra bhartā me daivataṁ mahat ,
sa cāpi kṣudhitaḥ śrāntaḥ prāptaḥ śuśrūṣito mayā.
20. kṣantum arhasi me vipra bhartā me daivatam mahat
saḥ ca api kṣudhitaḥ śrāntaḥ prāptaḥ śuśrūṣitaḥ mayā
20. O brahmin, you should forgive me. My husband is like a great god to me. He has arrived, hungry and tired, and I have served him.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्षन्तुम् (kṣantum) - to forgive, to pardon
  • अर्हसि (arhasi) - you ought, you are able, you deserve
  • मे (me) - to me (to me, for me, my)
  • विप्र (vipra) - O brahmin, O priest
  • भर्ता (bhartā) - husband, supporter, lord
  • मे (me) - my (my, to me, for me)
  • दैवतम् (daivatam) - deity, god, divine being
  • महत् (mahat) - great, large, important
  • सः (saḥ) - he, that
  • (ca) - and, also
  • अपि (api) - also, even, indeed
  • क्षुधितः (kṣudhitaḥ) - hungry, famished
  • श्रान्तः (śrāntaḥ) - tired, weary, exhausted
  • प्राप्तः (prāptaḥ) - arrived, attained, obtained
  • शुश्रूषितः (śuśrūṣitaḥ) - served, attended, waited upon
  • मया (mayā) - by me

Words meanings and morphology

क्षन्तुम् (kṣantum) - to forgive, to pardon
(indeclinable)
Infinitive
Derived from root kṣam (to forgive) with suffix -tum
Root: kṣam (class 1)
Note: Although derived from a verb, infinitives are indeclinable.
अर्हसि (arhasi) - you ought, you are able, you deserve
(verb)
2nd person , singular, active, present (laṭ) of arh
Present tense form (laṭ) of root arh
Root: arh (class 1)
मे (me) - to me (to me, for me, my)
(pronoun)
Dative, singular of asmad
asmad - I, me
Alternative form for dative/genitive singular of asmad
विप्र (vipra) - O brahmin, O priest
(noun)
Vocative, masculine, singular of vipra
vipra - brahmin, priest
भर्ता (bhartā) - husband, supporter, lord
(noun)
Nominative, masculine, singular of bhartṛ
bhartṛ - husband, supporter, lord
Agent noun from root bhṛ (to bear, support)
Root: bhṛ (class 1)
मे (me) - my (my, to me, for me)
(pronoun)
Genitive, singular of asmad
asmad - I, me
Alternative form for genitive singular of asmad
दैवतम् (daivatam) - deity, god, divine being
(noun)
Nominative, neuter, singular of daivata
daivata - deity, god, divine being
From deva (god) + -ta (suffix forming abstract nouns or collective nouns)
महत् (mahat) - great, large, important
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty
Present active participle of root mah (to be great), but often treated as an adjective
Root: mah (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Masculine nominative singular of tad
(ca) - and, also
(indeclinable)
Conjunction
अपि (api) - also, even, indeed
(indeclinable)
Particle
क्षुधितः (kṣudhitaḥ) - hungry, famished
(adjective)
Nominative, masculine, singular of kṣudhita
kṣudhita - hungry, famished
Past Passive Participle
Derived from root kṣudh (to be hungry) with suffix -ita
Root: kṣudh (class 4)
Note: Acts as an adjective here.
श्रान्तः (śrāntaḥ) - tired, weary, exhausted
(adjective)
Nominative, masculine, singular of śrānta
śrānta - tired, weary, exhausted
Past Passive Participle
Derived from root śram (to be weary) with suffix -ta
Root: śram (class 4)
Note: Acts as an adjective here.
प्राप्तः (prāptaḥ) - arrived, attained, obtained
(adjective)
Nominative, masculine, singular of prāpta
prāpta - arrived, attained, obtained
Past Passive Participle
Derived from root āp (to obtain) with prefix pra- and suffix -ta
Prefix: pra
Root: āp (class 5)
शुश्रूषितः (śuśrūṣitaḥ) - served, attended, waited upon
(adjective)
Nominative, masculine, singular of śuśrūṣita
śuśrūṣita - served, attended, waited upon
Past Passive Participle
Derived from the desiderative root śuśrūṣ (to serve) of śru (to hear) with suffix -ita
Root: śuśrūṣ (class 1)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
Instrumental singular of asmad