महाभारतः mahābhārataḥ - book-3, chapter-197, verse-25

तथैव दीप्ततपसां मुनीनां भावितात्मनाम् ।
येषां क्रोधाग्निरद्यापि दण्डके नोपशाम्यति ॥२५॥

25. tathaiva dīptatapasāṁ munīnāṁ bhāvitātmanām ,
yeṣāṁ krodhāgniradyāpi daṇḍake nopaśāmyati.

25. tathā eva dīptatapasām munīnām bhāvitātmanām
yeṣām krodhāgniḥ adya api daṇḍake na upaśāmyati

25. Similarly, the fire of anger of those sages, whose austerities (tapas) are intense and whose inner selves (ātman) are cultivated, still does not subside even today in the Daṇḍaka forest.

Words meanings summery:

• तथा (tathā) - similarly (thus, so, in that manner)

• एव (eva) - indeed, only, just

• दीप्ततपसाम् (dīptatapasām) - of those whose austerities are blazing/intense

• मुनीनाम् (munīnām) - of sages, of ascetics

• भावितात्मनाम् (bhāvitātmanām) - of those whose inner selves (ātman) are cultivated/purified

• येषाम् (yeṣām) - of whom, whose

• क्रोधाग्निः (krodhāgniḥ) - fire of anger

• अद्य (adya) - today

• अपि (api) - still, even now (also, even, too)

• दण्डके (daṇḍake) - in Daṇḍaka (forest)

• न (na) - not

• उपशाम्यति (upaśāmyati) - subsides, is pacified, becomes quiet

Words meanings and morphology

तथा (tathā) - similarly (thus, so, in that manner)

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

दीप्ततपसाम् (dīptatapasām) - of those whose austerities are blazing/intense

(adjective)

Genitive, masculine, plural of dīptatapas

dīptatapas - one whose austerities are blazing

Compound type : bahuvrīhi (dīpta+tapas)

• dīpta – blazing, shining, illuminated
  adjective
  Past Passive Participle
  Derived from root dīp (to shine, blaze) + kta suffix
  Root: dīp (class 4)
• tapas – religious austerity, penance, heat, spiritual fervor
  noun (neuter)
  Root: tap (class 1)

मुनीनाम् (munīnām) - of sages, of ascetics

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, inspired person

Root: man (class 4)

भावितात्मनाम् (bhāvitātmanām) - of those whose inner selves (ātman) are cultivated/purified

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated/purified

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – cultivated, purified, developed, thought upon
  adjective
  Past Passive Participle
  Derived from root bhū (to be) in causative bhāvayati + kta suffix
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence, mind
  noun (masculine)
  Root: an (class 2)

येषाम् (yeṣām) - of whom, whose

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what (relative pronoun)

क्रोधाग्निः (krodhāgniḥ) - fire of anger

(noun)

Nominative, masculine, singular of krodhāgni

krodhāgni - fire of anger, wrath-fire

Compound type : tatpurusha (krodha+agni)

• krodha – anger, wrath
  noun (masculine)
  Derived from root krudh (to be angry)
  Root: krudh (class 4)
• agni – fire, sacrificial fire, god of fire
  noun (masculine)
  Root: ag

अद्य (adya) - today

(indeclinable)

अपि (api) - still, even now (also, even, too)

(indeclinable)

दण्डके (daṇḍake) - in Daṇḍaka (forest)

(proper noun)

Locative, masculine, singular of daṇḍaka

daṇḍaka - Daṇḍaka (name of a forest/region)

न (na) - not

(indeclinable)

उपशाम्यति (upaśāmyati) - subsides, is pacified, becomes quiet

(verb)

3rd person , singular, active, present indicative (laṭ) of śam

Present Active Indicative

From root śam (4th class), with prefix upa-

Prefix: upa

Root: śam (class 4)