महाभारतः mahābhārataḥ - book-3, chapter-197, verse-27

प्रभावा बहवश्चापि श्रूयन्ते ब्रह्मवादिनाम् ।
क्रोधः सुविपुलो ब्रह्मन्प्रसादश्च महात्मनाम् ॥२७॥

27. prabhāvā bahavaścāpi śrūyante brahmavādinām ,
krodhaḥ suvipulo brahmanprasādaśca mahātmanām.

27. prabhāvāḥ bahavaḥ ca api śrūyante brahmavādinām
krodhaḥ suvipulaḥ brahman prasādaḥ ca mahātmanām

27. O Brahmin, many powers (prabhāva) of those who speak of the Absolute Truth (brahman) are indeed heard. The anger of great souls (ātman) is immense, and so is their grace.

Words meanings summery:

• प्रभावाः (prabhāvāḥ) - powers, influences, manifestations

• बहवः (bahavaḥ) - many, numerous

• च (ca) - and, also

• अपि (api) - indeed (also, even, too)

• श्रूयन्ते (śrūyante) - are heard, are narrated

• ब्रह्मवादिनाम् (brahmavādinām) - of those who speak of the Absolute Truth (brahman) (of those who speak of brahman/veda)

• क्रोधः (krodhaḥ) - anger, wrath

• सुविपुलः (suvipulaḥ) - immense (very vast, enormous, extensive)

• ब्रह्मन् (brahman) - O Brahmin

• प्रसादः (prasādaḥ) - grace, favor, serenity, clearness

• च (ca) - and, also

• महात्मनाम् (mahātmanām) - of great souls, of magnanimous ones

Words meanings and morphology

प्रभावाः (prabhāvāḥ) - powers, influences, manifestations

(noun)

Nominative, masculine, plural of prabhāva

prabhāva - power, might, influence, manifestation, dignity

Root: bhū (class 1)

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, numerous

च (ca) - and, also

(indeclinable)

अपि (api) - indeed (also, even, too)

(indeclinable)

श्रूयन्ते (śrūyante) - are heard, are narrated

(verb)

3rd person , plural, passive, present indicative (laṭ) of śru

Present Passive Indicative

From root śru (5th class), passive voice formation

Root: śru (class 5)

ब्रह्मवादिनाम् (brahmavādinām) - of those who speak of the Absolute Truth (brahman) (of those who speak of brahman/veda)

(noun)

Genitive, masculine, plural of brahmavādin

brahmavādin - speaker of brahman, theologian, Vedic scholar

Agent noun from brahman + root vad (to speak)

Compound type : tatpurusha (brahman+vādin)

• brahman – the Absolute Truth, ultimate reality, sacred word, Veda, prayer
  noun (neuter)
  Root: bṛh (class 1)
• vādin – speaker, proposer, asserting
  adjective (masculine)
  Agent Noun
  Derived from root vad (to speak) + ṇin suffix
  Root: vad (class 1)

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, fury

Root: krudh (class 4)

सुविपुलः (suvipulaḥ) - immense (very vast, enormous, extensive)

(adjective)

Nominative, masculine, singular of suvipula

suvipula - very vast, very extensive, enormous

Compound type : prādi samāsa (su+vipula)

• su – good, well, very, excellent
  indeclinable
• vipula – large, extensive, ample, vast
  adjective
  Prefix: vi
  Root: pul (class 10)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (man of spiritual knowledge), priest, the creator god Brahma

Root: bṛh (class 1)

प्रसादः (prasādaḥ) - grace, favor, serenity, clearness

(noun)

Nominative, masculine, singular of prasāda

prasāda - grace, favor, serenity, clearness, blessing

Root: sad (class 1)

च (ca) - and, also

(indeclinable)

महात्मनाम् (mahātmanām) - of great souls, of magnanimous ones

(noun)

Genitive, masculine, plural of mahātman

mahātman - great soul, magnanimous, noble-minded

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essence, mind
  noun (masculine)
  Root: an (class 2)