महाभारतः mahābhārataḥ - book-3, chapter-197, verse-29

दैवतेष्वपि सर्वेषु भर्ता मे दैवतं परम् ।
अविशेषेण तस्याहं कुर्यां धर्मं द्विजोत्तम ॥२९॥

29. daivateṣvapi sarveṣu bhartā me daivataṁ param ,
aviśeṣeṇa tasyāhaṁ kuryāṁ dharmaṁ dvijottama.

29. daivateṣu api sarveṣu bhartā me daivatam param
aviśeṣeṇa tasya aham kuryām dharmam dvijottama

29. Among all deities, my husband is my supreme deity. I impartially fulfill my natural law (dharma) towards him, O best of the twice-born.

Words meanings summery:

• दैवतेषु (daivateṣu) - among the deities, to the deities

• अपि (api) - even, also, too

• सर्वेषु (sarveṣu) - among all, to all

• भर्ता (bhartā) - husband, supporter, maintainer

• मे (me) - my, to me

• दैवतम् (daivatam) - deity, divine being

• परम् (param) - supreme, highest, greatest

• अविशेषेण (aviśeṣeṇa) - without distinction, impartially, equally

• तस्य (tasya) - his, to him

• अहम् (aham) - I

• कुर्याम् (kuryām) - I should do, I should perform

• धर्मम् (dharmam) - my duty (dharma) as a wife (duty, natural law, righteousness)

• द्विजोत्तम (dvijottama) - O best among Brahmins (O best of the twice-born)

Words meanings and morphology

दैवतेषु (daivateṣu) - among the deities, to the deities

(noun)

Locative, neuter, plural of daivata

daivata - deity, divine being, divine power

Derived from deva (god) + ta (suffix indicating belonging to or related to).

अपि (api) - even, also, too

(indeclinable)

सर्वेषु (sarveṣu) - among all, to all

(pronoun)

Locative, neuter, plural of sarva

sarva - all, every, whole

भर्ता (bhartā) - husband, supporter, maintainer

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, maintainer, lord

agent noun

Agent noun from the root bhṛ (to bear, to support, to maintain).

Root: bhṛ (class 3)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

दैवतम् (daivatam) - deity, divine being

(noun)

Nominative, neuter, singular of daivata

daivata - deity, divine being, divine power

Derived from deva (god) + ta (suffix indicating belonging to or related to).

परम् (param) - supreme, highest, greatest

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

अविशेषेण (aviśeṣeṇa) - without distinction, impartially, equally

(adjective)

Instrumental, masculine, singular of aviśeṣa

aviśeṣa - without distinction, general, common, impartial

Compound type : nañ-tatpuruṣa (a+viśeṣa)

• a – not, non
  indeclinable
• viśeṣa – distinction, difference, particularity
  noun (masculine)
  From root śiṣ (to distinguish), with prefix vi.
  Prefix: vi
  Root: śiṣ (class 7)

Note: Functions adverbially, modifying the action of 'kuryām'.

तस्य (tasya) - his, to him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the husband.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कुर्याम् (kuryām) - I should do, I should perform

(verb)

1st person , singular, active, optative (vidhi-liṅ) of kṛ

optative mood, active voice, 1st person singular

Root kṛ, 8th class, optative active.

Root: kṛ (class 8)

धर्मम् (dharmam) - my duty (dharma) as a wife (duty, natural law, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue

From root dhṛ (to uphold, to sustain).

Root: dhṛ (class 1)

Note: In this context, refers to a wife's duty (dharma) to her husband.

द्विजोत्तम (dvijottama) - O best among Brahmins (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of brahmins

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From dvi (two) + jan (to be born).
  Root: jan (class 4)
• uttama – best, highest, supreme
  adjective (masculine/feminine/neuter)