महाभारतः mahābhārataḥ - book-3, chapter-197, verse-26

ब्राह्मणानां परिभवाद्वातापिश्च दुरात्मवान् ।
अगस्त्यमृषिमासाद्य जीर्णः क्रूरो महासुरः ॥२६॥

26. brāhmaṇānāṁ paribhavādvātāpiśca durātmavān ,
agastyamṛṣimāsādya jīrṇaḥ krūro mahāsuraḥ.

26. brāhmaṇānām paribhavāt vātāpiḥ ca durātmavān
agastyam ṛṣim āsādya jīrṇaḥ krūraḥ mahāsuraḥ

26. And due to the insult to the Brahmins, the evil-minded Vātāpi, that cruel great demon, was consumed after approaching the sage Agastya.

Words meanings summery:

• ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins

• परिभवात् (paribhavāt) - due to the insult (from insult, disrespect, defeat)

• वातापिः (vātāpiḥ) - Vātāpi (name of a demon)

• च (ca) - and, also

• दुरात्मवान् (durātmavān) - wicked, evil-minded, possessing a bad self

• अगस्त्यम् (agastyam) - to Agastya

• ऋषिम् (ṛṣim) - sage, seer

• आसाद्य (āsādya) - having approached, having obtained

• जीर्णः (jīrṇaḥ) - consumed (by Agastya) (digested, consumed, old, worn out)

• क्रूरः (krūraḥ) - cruel, fierce, dreadful

• महासुरः (mahāsuraḥ) - a great demon

Words meanings and morphology

ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman or the Vedas

परिभवात् (paribhavāt) - due to the insult (from insult, disrespect, defeat)

(noun)

Ablative, masculine, singular of paribhava

paribhava - insult, disrespect, contempt, defeat, humiliation

Root: bhū (class 1)

वातापिः (vātāpiḥ) - Vātāpi (name of a demon)

(proper noun)

Nominative, masculine, singular of vātāpi

vātāpi - Vātāpi (name of a demon killed by Agastya)

च (ca) - and, also

(indeclinable)

दुरात्मवान् (durātmavān) - wicked, evil-minded, possessing a bad self

(adjective)

Nominative, masculine, singular of durātmavat

durātmavat - evil-minded, wicked, possessing an evil self (ātman)

Formed with matup/vatup suffix from durātman

अगस्त्यम् (agastyam) - to Agastya

(proper noun)

Accusative, masculine, singular of agastya

agastya - Agastya (name of a revered Vedic sage)

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ

आसाद्य (āsādya) - having approached, having obtained

(indeclinable)

Absolutive (Gerund)

Derived from root sad (to sit) with prefix ā- and -ya suffix (from lyap)

Prefix: ā

Root: sad (class 1)

जीर्णः (jīrṇaḥ) - consumed (by Agastya) (digested, consumed, old, worn out)

(adjective)

Nominative, masculine, singular of jīrṇa

jīrṇa - digested, consumed, old, worn out, decayed

Past Passive Participle

Derived from root jṝ (to wear out, decay, digest) + kta suffix

Root: jṝ (class 4)

क्रूरः (krūraḥ) - cruel, fierce, dreadful

(adjective)

Nominative, masculine, singular of krūra

krūra - cruel, fierce, dreadful, bloody

Root: kru (class 2)

महासुरः (mahāsuraḥ) - a great demon

(noun)

Nominative, masculine, singular of mahāsura

mahāsura - great demon

Compound type : karmadhāraya (mahā+asura)

• mahā – great, mighty, large
  adjective
• asura – demon, titan, anti-god
  noun (masculine)
  Root: as (class 2)