महाभारतः mahābhārataḥ - book-3, chapter-197, verse-23

स्त्र्युवाच ।
नावजानाम्यहं विप्रान्देवैस्तुल्यान्मनस्विनः ।
अपराधमिमं विप्र क्षन्तुमर्हसि मेऽनघ ॥२३॥

23. stryuvāca ,
nāvajānāmyahaṁ viprāndevaistulyānmanasvinaḥ ,
aparādhamimaṁ vipra kṣantumarhasi me'nagha.

23. strī uvāca na avajānāmi aham viprān devaiḥ tulyān
manasvinaḥ aparādham imam vipra kṣantum arhasi me anagha

23. The woman said, "I do not disrespect Brahmins, who are sagacious and equal to the gods. O sinless Brahmin, please forgive me for this offense."

Words meanings summery:

• स्त्री (strī) - woman, wife

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• अवजानामि (avajānāmi) - I disrespect, I despise

• अहम् (aham) - I

• विप्रान् (viprān) - Brahmins, learned ones

• देवैः (devaiḥ) - by gods, with gods

• तुल्यान् (tulyān) - equal to, similar to

• मनस्विनः (manasvinaḥ) - sagacious, wise, high-minded

• अपराधम् (aparādham) - offense, fault, crime

• इमम् (imam) - this

• विप्र (vipra) - O Brahmin, O learned one

• क्षन्तुम् (kṣantum) - to forgive, to pardon

• अर्हसि (arhasi) - you ought, you should, you are able

• मे (me) - to me, for me, my

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

स्त्री (strī) - woman, wife

(noun)

Nominative, feminine, singular of strī

strī - woman, wife

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

from root vac (to speak)

Root: vac (class 2)

न (na) - not, no

(indeclinable)

अवजानामि (avajānāmi) - I disrespect, I despise

(verb)

1st person , singular, active, present (laṭ) of avajñā

Present Active

from root jñā (to know) with upasarga ava- in the 9th class

Prefix: ava

Root: jñā (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

विप्रान् (viprān) - Brahmins, learned ones

(noun)

Accusative, masculine, plural of vipra

vipra - Brahmin, learned one, sage

देवैः (devaiḥ) - by gods, with gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity

तुल्यान् (tulyān) - equal to, similar to

(adjective)

Accusative, masculine, plural of tulya

tulya - equal, similar, comparable

from tulā (balance)

मनस्विनः (manasvinaḥ) - sagacious, wise, high-minded

(adjective)

Accusative, masculine, plural of manasvin

manasvin - sagacious, wise, intelligent, high-minded

from manas (mind) + -vin suffix

अपराधम् (aparādham) - offense, fault, crime

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, fault, crime

from apa-radh (to fail, to offend)

Prefix: apa

Root: rādh (class 5)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

विप्र (vipra) - O Brahmin, O learned one

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, learned one, sage

क्षन्तुम् (kṣantum) - to forgive, to pardon

(verb)

infinitive of kṣam

Infinitive

from root kṣam (to endure, to pardon)

Root: kṣam (class 1)

अर्हसि (arhasi) - you ought, you should, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active

from root arh (to deserve, be worthy)

Root: arh (class 1)

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I

Note: Alternate form for dative/genitive singular of 'asmad'

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

negative particle an- + agha (sin)