महाभारतः mahābhārataḥ - book-3, chapter-197, verse-30

शुश्रूषायाः फलं पश्य पत्युर्ब्राह्मण यादृशम् ।
बलाका हि त्वया दग्धा रोषात्तद्विदितं मम ॥३०॥

30. śuśrūṣāyāḥ phalaṁ paśya patyurbrāhmaṇa yādṛśam ,
balākā hi tvayā dagdhā roṣāttadviditaṁ mama.

30. śuśrūṣāyāḥ phalam paśya patyuḥ brāhmaṇa yādṛśam
balākā hi tvayā dagdhā roṣāt tat viditam mama

30. Behold, O Brahmin, the kind of reward (that comes from) dedicated service to one's husband. For a crane was indeed incinerated by you out of wrath; that is known to me.

Words meanings summery:

• शुश्रूषायाः (śuśrūṣāyāḥ) - of dedicated service or devotion (to husband) (of service, of desire to hear, of obedience)

• फलम् (phalam) - reward for service (fruit, result, reward)

• पश्य (paśya) - behold, see

• पत्युः (patyuḥ) - of the husband, of the lord

• ब्राह्मण (brāhmaṇa) - O Brahmin

• यादृशम् (yādṛśam) - of what kind or nature it is (referring to the reward) (of what kind, such as)

• बलाका (balākā) - a crane, a heron

• हि (hi) - indeed, surely, for

• त्वया (tvayā) - by you

• दग्धा (dagdhā) - incinerated by your wrath (burnt, consumed)

• रोषात् (roṣāt) - from anger, due to wrath

• तत् (tat) - the fact that the crane was burnt (that)

• विदितम् (viditam) - known, understood

• मम (mama) - to me, my

Words meanings and morphology

शुश्रूषायाः (śuśrūṣāyāḥ) - of dedicated service or devotion (to husband) (of service, of desire to hear, of obedience)

(noun)

Genitive, feminine, singular of śuśrūṣā

śuśrūṣā - desire to hear, obedience, service, devotion

desiderative feminine noun

From the desiderative stem of the root śru (to hear), plus ā-suffix.

Root: śru (class 5)

फलम् (phalam) - reward for service (fruit, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

पश्य (paśya) - behold, see

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

imperative mood, active voice, 2nd person singular

Irregular present stem paśya- from root dṛś, 1st class, imperative.

Root: dṛś (class 1)

पत्युः (patyuḥ) - of the husband, of the lord

(noun)

Genitive, masculine, singular of pati

pati - master, lord, husband

Note: Modifies 'śuśrūṣāyāḥ', indicating service to the husband.

ब्राह्मण (brāhmaṇa) - O Brahmin

(noun)

Vocative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to a Brahmin, relating to Brahman (brahman)

यादृशम् (yādṛśam) - of what kind or nature it is (referring to the reward) (of what kind, such as)

(adjective)

Accusative, neuter, singular of yādṛśa

yādṛśa - of what kind, such as, like whom

Formed from ya (who, which) and dṛś (to see/appear).

Root: dṛś (class 1)

बलाका (balākā) - a crane, a heron

(noun)

Nominative, feminine, singular of balākā

balākā - a crane, a heron

हि (hi) - indeed, surely, for

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular)

दग्धा (dagdhā) - incinerated by your wrath (burnt, consumed)

(adjective)

Nominative, feminine, singular of dagdha

dagdha - burnt, consumed, tormented

Past Passive Participle

From the root dah (to burn).

Root: dah (class 1)

रोषात् (roṣāt) - from anger, due to wrath

(noun)

Ablative, masculine, singular of roṣa

roṣa - anger, wrath, rage

From the root ruṣ (to be angry).

Root: ruṣ (class 4)

तत् (tat) - the fact that the crane was burnt (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the preceding event.

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, ascertained

Past Passive Participle

From the root vid (to know).

Root: vid (class 2)

मम (mama) - to me, my

(pronoun)

Genitive, singular of asmad

asmad - I, we