महाभारतः mahābhārataḥ - book-3, chapter-106, verse-5

स तच्छ्रुत्वा वचो घोरं राजा मुनिमुखोद्गतम् ।
मुहूर्तं विमना भूत्वा स्थाणोर्वाक्यमचिन्तयत् ।
आत्मानमात्मनाश्वास्य हयमेवान्वचिन्तयत् ॥५॥

5. sa tacchrutvā vaco ghoraṁ rājā munimukhodgatam ,
muhūrtaṁ vimanā bhūtvā sthāṇorvākyamacintayat ,
ātmānamātmanāśvāsya hayamevānvacintayat.

5. saḥ tat śrutvā vacaḥ ghoram rājā
muni-mukha-udgatam muhūrtam vimanā bhūtvā
sthāṇoḥ vākyam acintayat ātmānam
ātmanā āśvāsya hayam eva anu-acintayat

5. Having heard that terrible statement issued from the sage's mouth, the king, becoming disheartened for a moment, contemplated the words of Sthāṇu (Śiva). Then, having composed himself by his own being (ātman), he focused his thoughts only on the horse.

Words meanings summery:

• सः (saḥ) - King Sagara (he)

• तत् (tat) - that terrible speech (that)

• श्रुत्वा (śrutvā) - having heard

• वचः (vacaḥ) - word, speech, statement

• घोरम् (ghoram) - terrible, dreadful

• राजा (rājā) - King Sagara (king)

• मुनि-मुख-उद्गतम् (muni-mukha-udgatam) - issued from the mouth of the sage Kapila (issued from the mouth of the sage)

• मुहूर्तम् (muhūrtam) - for a moment, for an instant

• विमना (vimanā) - disheartened, agitated, troubled in mind

• भूत्वा (bhūtvā) - having been, having become

• स्थाणोः (sthāṇoḥ) - of Lord Śiva (of Sthāṇu)

• वाक्यम् (vākyam) - statement, word, speech

• अचिन्तयत् (acintayat) - he thought, he considered

• आत्मानम् (ātmānam) - his own self, his own being (ātman)

• आत्मना (ātmanā) - by his own self, by his own being (ātman)

• आश्वास्य (āśvāsya) - having comforted, having consoled

• हयम् (hayam) - the sacrificial horse (horse)

• एव (eva) - only, just, indeed

• अनु-अचिन्तयत् (anu-acintayat) - he focused his thoughts on finding the horse (he thought after, he followed up by thinking)

Words meanings and morphology

सः (saḥ) - King Sagara (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that terrible speech (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Derived from the root śru with the suffix -tvā

Root: śru (class 5)

वचः (vacaḥ) - word, speech, statement

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, utterance

घोरम् (ghoram) - terrible, dreadful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, formidable

राजा (rājā) - King Sagara (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

मुनि-मुख-उद्गतम् (muni-mukha-udgatam) - issued from the mouth of the sage Kapila (issued from the mouth of the sage)

(adjective)

Accusative, neuter, singular of muni-mukha-udgata

muni-mukha-udgata - issued from the sage's mouth

Compound type : Tatpuruṣa (muni+mukha+udgata)

• muni – sage, ascetic
  noun (masculine)
• mukha – mouth, face
  noun (neuter)
• udgata – risen, issued, produced
  adjective (masculine)
  Past Passive Participle
  Derived from root gam with upasarga ud
  Prefix: ud
  Root: gam (class 1)

मुहूर्तम् (muhūrtam) - for a moment, for an instant

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, an instant, a period of time

Note: Used adverbially to denote duration.

विमना (vimanā) - disheartened, agitated, troubled in mind

(adjective)

Nominative, masculine, singular of vimanas

vimanas - disheartened, dejected, troubled in mind

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

Absolutive

Derived from the root bhū with the suffix -tvā

Root: bhū (class 1)

स्थाणोः (sthāṇoḥ) - of Lord Śiva (of Sthāṇu)

(proper noun)

Genitive, masculine, singular of sthāṇu

sthāṇu - a pillar, a post; an epithet of Śiva

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - sentence, speech, word, statement

अचिन्तयत् (acintayat) - he thought, he considered

(verb)

3rd person , singular, active, past imperfect (laṅ) of cint

Root of the 10th class (curādi), often treated as a causative of cit

Root: cit (class 10)

आत्मानम् (ātmānam) - his own self, his own being (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual being, essence

आत्मना (ātmanā) - by his own self, by his own being (ātman)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual being, essence

आश्वास्य (āśvāsya) - having comforted, having consoled

(indeclinable)

Absolutive

Derived from the root śvas with upasarga ā, suffix -ya (after prefixes)

Prefix: ā

Root: śvas (class 2)

हयम् (hayam) - the sacrificial horse (horse)

(noun)

Accusative, masculine, singular of haya

haya - horse

एव (eva) - only, just, indeed

(indeclinable)

अनु-अचिन्तयत् (anu-acintayat) - he focused his thoughts on finding the horse (he thought after, he followed up by thinking)

(verb)

3rd person , singular, active, past imperfect (laṅ) of anu-cint

Root of the 10th class (curādi), often treated as a causative of cit

Prefix: anu

Root: cit (class 10)

Note: The verb `acintayat` is combined with the prefix `anu`.