महाभारतः mahābhārataḥ - book-3, chapter-106, verse-40

अभिषिच्य तु तं राज्ये दिलीपो वनमाश्रितः ।
तपःसिद्धिसमायोगात्स राजा भरतर्षभ ।
वनाज्जगाम त्रिदिवं कालयोगेन भारत ॥४०॥

40. abhiṣicya tu taṁ rājye dilīpo vanamāśritaḥ ,
tapaḥsiddhisamāyogātsa rājā bharatarṣabha ,
vanājjagāma tridivaṁ kālayogena bhārata.

40. abhiṣicya tu tam rājye dilīpaḥ
vanam āśritaḥ tapas siddhi samāyogāt
saḥ rājā bharatarṣabha vanāt
jagāma tridivam kālayogena bhārata

40. O best of Bharatas, having consecrated Bhagiratha in the kingdom, King Dilipa resorted to the forest. By virtue of his ascetic accomplishment (tapas), that king then departed from the forest to heaven in due course of time, O Bharata.

Words meanings summery:

• अभिषिच्य (abhiṣicya) - having consecrated (having consecrated, having sprinkled)

• तु (tu) - then, but (but, indeed)

• तम् (tam) - him (Bhagiratha) (him, that)

• राज्ये (rājye) - in the kingdom (in the kingdom, in the realm)

• दिलीपः (dilīpaḥ) - King Dilipa (Dilipa (a king's name))

• वनम् (vanam) - forest (forest, wood)

• आश्रितः (āśritaḥ) - resorted to (resorted to, taken refuge in, dependent on)

• तपस्-सिद्धि-समायोगात् (tapas-siddhi-samāyogāt) - by virtue of his ascetic accomplishment (tapas) (from the combination of ascetic accomplishment, by virtue of ascetic success)

• सः (saḥ) - that (king) (that, he)

• राजा (rājā) - king (king, ruler)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas

• वनात् (vanāt) - from the forest

• जगाम (jagāma) - he departed (he went)

• त्रिदिवम् (tridivam) - to heaven (to heaven, to the sky)

• कालयोगेन (kālayogena) - in due course of time (by the conjunction of time, in due course of time)

• भारत (bhārata) - O Bharata (O Bharata (descendant of Bharata))

Words meanings and morphology

अभिषिच्य (abhiṣicya) - having consecrated (having consecrated, having sprinkled)

(indeclinable)

Absolutive (gerund)

From root sic with prefix abhi and suffix lyaP

Prefix: abhi

Root: sic (class 6)

तु (tu) - then, but (but, indeed)

(indeclinable)

तम् (tam) - him (Bhagiratha) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Masculine singular accusative

Note: Object of abhiṣicya

राज्ये (rājye) - in the kingdom (in the kingdom, in the realm)

(noun)

Locative, neuter, singular of rājya

rājya - kingdom, sovereignty, realm

Root: rāj (class 1)

दिलीपः (dilīpaḥ) - King Dilipa (Dilipa (a king's name))

(proper noun)

Nominative, masculine, singular of dilīpa

dilīpa - Name of a king, Raghu's father

Note: Subject of the sentence (implied for āśritaḥ and jagāma)

वनम् (vanam) - forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

Note: Object of āśritaḥ (taken as vanam āśritaḥ)

आश्रितः (āśritaḥ) - resorted to (resorted to, taken refuge in, dependent on)

(participle)

Nominative, masculine, singular of āśrita

āśrita - resorted to, taken refuge in, entered, dependent on

Past Passive Participle

From root śrī with prefix ā

Prefix: ā

Root: śrī (class 1)

Note: Predicative with Dilīpaḥ

तपस्-सिद्धि-समायोगात् (tapas-siddhi-samāyogāt) - by virtue of his ascetic accomplishment (tapas) (from the combination of ascetic accomplishment, by virtue of ascetic success)

(noun)

Ablative, masculine, singular of tapas-siddhi-samāyoga

tapas-siddhi-samāyoga - conjunction/combination of ascetic success

Tatpurusha compound (Genitive-Tatpurusha then Instrumental-Tatpurusha)

Compound type : tatpuruṣa (tapas+siddhi+samāyoga)

• tapas – asceticism, penance, spiritual austerity
  noun (neuter)
  Root: tap (class 1)
• siddhi – accomplishment, success, perfection, supernatural power
  noun (feminine)
  From root sidh
  Root: sidh (class 4)
• samāyoga – conjunction, union, combination, association
  noun (masculine)
  From sam-ā-yuj
  Prefixes: sam+ā
  Root: yuj (class 7)

सः (saḥ) - that (king) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine singular nominative

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

भरतर्षभ (bharatarṣabha) - O best of Bharatas

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of the Bharatas, best of the Bharatas

Tatpurusha compound

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – descendant of Bharata, name of a king, name of a tribe
  proper noun (masculine)
  Root: bhṛ (class 1)
• ṛṣabha – bull, best, excellent among
  noun (masculine)

वनात् (vanāt) - from the forest

(noun)

Ablative, neuter, singular of vana

vana - forest, wood, grove

जगाम (jagāma) - he departed (he went)

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Active, 3rd person singular

Root: gam (class 1)

Note: Subject is saḥ rājā (Dilipa)

त्रिदिवम् (tridivam) - to heaven (to heaven, to the sky)

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven, sky, the three heavens

कालयोगेन (kālayogena) - in due course of time (by the conjunction of time, in due course of time)

(noun)

Instrumental, masculine, singular of kālayoga

kālayoga - conjunction of time, proper time, due course of time

Tatpurusha compound

Compound type : tatpuruṣa (kāla+yoga)

• kāla – time, proper time, destiny
  noun (masculine)
• yoga – union, conjunction, application, effort, means, spiritual discipline
  noun (masculine)
  From root yuj
  Root: yuj (class 7)

भारत (bhārata) - O Bharata (O Bharata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a member of the Bharata lineage