महाभारतः mahābhārataḥ - book-3, chapter-106, verse-19

तस्माद्दुःखाभिसंतप्तं यज्ञविघ्नाच्च मोहितम् ।
हयस्यानयनात्पौत्र नरकान्मां समुद्धर ॥१९॥

19. tasmādduḥkhābhisaṁtaptaṁ yajñavighnācca mohitam ,
hayasyānayanātpautra narakānmāṁ samuddhara.

19. tasmāt duḥkha-abhisantaptam yajña-vighnāt ca mohitam
hayasya ānayanāt pautra narakāt mām samuddhara

19. Therefore, my grandson, rescue me from this suffering (naraka) by recovering the horse, as I am intensely tormented by grief and bewildered by the obstruction of the ritual (yajña).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that reason

• दुःख-अभिसन्तप्तम् (duḥkha-abhisantaptam) - intensely tormented by misery, afflicted by sorrow

• यज्ञ-विघ्नात् (yajña-vighnāt) - due to the obstruction of the ritual (yajña)

• च (ca) - and, also

• मोहितम् (mohitam) - bewildered, deluded, confused

• हयस्य (hayasya) - of the horse

• आनयनात् (ānayanāt) - by the bringing, by the recovery

• पौत्र (pautra) - O grandson

• नरकात् (narakāt) - from hell, from suffering

• माम् (mām) - me

• समुद्धर (samuddhara) - rescue, deliver, pull out

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that reason

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used adverbially here.

दुःख-अभिसन्तप्तम् (duḥkha-abhisantaptam) - intensely tormented by misery, afflicted by sorrow

(adjective)

Accusative, masculine, singular of duḥkha-abhisantapta

duḥkha-abhisantapta - tormented by sorrow, deeply afflicted by misery

Past Passive Participle (compound)

Compound type : tṛtīyā-tatpuruṣa (duḥkha+abhisantapta)

• duḥkha – misery, suffering, sorrow
  noun (neuter)
• abhisantapta – intensely tormented, afflicted, burnt up
  adjective
  Past Passive Participle
  From root 'tap' with prefixes 'abhi' and 'sam'
  Prefixes: abhi+sam
  Root: tap (class 1)

Note: Agrees with 'mām'.

यज्ञ-विघ्नात् (yajña-vighnāt) - due to the obstruction of the ritual (yajña)

(noun)

Ablative, masculine, singular of yajña-vighna

yajña-vighna - obstruction of a sacrifice or ritual

Compound type : ṣaṣṭhī-tatpuruṣa (yajña+vighna)

• yajña – ritual, sacrifice, oblation (yajña)
  noun (masculine)
  Root: yaj (class 1)
• vighna – obstruction, impediment, hindrance
  noun (masculine)
  Prefix: vi
  Root: han (class 2)

च (ca) - and, also

(indeclinable)

मोहितम् (mohitam) - bewildered, deluded, confused

(adjective)

Accusative, masculine, singular of mohita

mohita - deluded, bewildered, confused

Past Passive Participle

From causative of root 'muh'

Root: muh (class 4)

Note: Agrees with 'mām'.

हयस्य (hayasya) - of the horse

(noun)

Genitive, masculine, singular of haya

haya - horse

आनयनात् (ānayanāt) - by the bringing, by the recovery

(noun)

Ablative, neuter, singular of ānayana

ānayana - bringing, leading, bringing back, recovery

Action noun from root 'nī' with prefix 'ā'

Prefix: ā

Root: nī (class 1)

पौत्र (pautra) - O grandson

(noun)

Vocative, masculine, singular of pautra

pautra - grandson

नरकात् (narakāt) - from hell, from suffering

(noun)

Ablative, masculine, singular of naraka

naraka - hell, Hades, a hellish state of existence or suffering (naraka)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me, my

समुद्धर (samuddhara) - rescue, deliver, pull out

(verb)

2nd person , singular, active, imperative (loṭ) of samuddhṛ

Imperative, 2nd person singular

Prefixes: sam+ud

Root: dhṛ (class 1)