महाभारतः mahābhārataḥ - book-3, chapter-106, verse-36

तस्य पुत्रः समभवद्दिलीपो नाम धर्मवित् ।
तस्मै राज्यं समाधाय अंशुमानपि संस्थितः ॥३६॥

36. tasya putraḥ samabhavaddilīpo nāma dharmavit ,
tasmai rājyaṁ samādhāya aṁśumānapi saṁsthitaḥ.

36. tasya putraḥ samabhavat dilīpaḥ nāma dharmavit
tasmai rājyam samādhāya aṃśumān api saṃsthitaḥ

36. A son named Dilipa, who understood natural law (dharma), was born to him (Ansuman). After entrusting the kingdom to Dilipa, Ansuman also passed away.

Words meanings summery:

• तस्य (tasya) - referring to Ansuman (his)

• पुत्रः (putraḥ) - son

• समभवत् (samabhavat) - he was born, he became

• दिलीपः (dilīpaḥ) - Dilipa (name of a king)

• नाम (nāma) - by name, indeed

• धर्मवित् (dharmavit) - knower of natural law (dharma), righteous

• तस्मै (tasmai) - to Dilipa (to him)

• राज्यम् (rājyam) - the kingdom

• समाधाय (samādhāya) - having entrusted, having placed

• अंशुमान् (aṁśumān) - Ansuman

• अपि (api) - also, even

• संस्थितः (saṁsthitaḥ) - passed away, died (stood still, established, deceased, departed)

Words meanings and morphology

तस्य (tasya) - referring to Ansuman (his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive singular of tad

Note: Possessive, modifying 'putraḥ'.

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

Root: pu

Note: Subject of 'samabhavat'.

समभवत् (samabhavat) - he was born, he became

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bhū

Imperfect tense

Imperfect of bhū- with prefix sam-

Prefix: sam

Root: bhū (class 1)

दिलीपः (dilīpaḥ) - Dilipa (name of a king)

(proper noun)

Nominative, masculine, singular of dilīpa

dilīpa - Dilipa (a king in the Ikṣvāku dynasty)

Note: Predicate nominative to 'putraḥ'.

नाम (nāma) - by name, indeed

(indeclinable)

Originally an accusative of 'nāman', used adverbially.

धर्मवित् (dharmavit) - knower of natural law (dharma), righteous

(adjective)

Nominative, masculine, singular of dharmavid

dharmavid - knower of dharma (natural law), righteous

Tatpurusha compound, derived from vid (to know).

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ
• vid – knowing, knower
  adjective (masculine)
  Agent noun from root vid
  Root: vid (class 2)

Note: Adjective modifying Dilipa.

तस्मै (tasmai) - to Dilipa (to him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Dative singular of tad

राज्यम् (rājyam) - the kingdom

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, rule

Root: rāj

Note: Object of 'samādhāya'.

समाधाय (samādhāya) - having entrusted, having placed

(indeclinable)

Gerund/Absolutive

Derived from root dhā- with prefixes sam- and ā-.

Prefixes: sam+ā

Root: dhā (class 3)

अंशुमान् (aṁśumān) - Ansuman

(proper noun)

Nominative, masculine, singular of aṃśumat

aṁśumat - Ansuman (name of a king)

Possessive suffix -mat

Note: Subject of 'saṃsthitaḥ'.

अपि (api) - also, even

(indeclinable)

संस्थितः (saṁsthitaḥ) - passed away, died (stood still, established, deceased, departed)

(participle)

Nominative, masculine, singular of saṃsthita

saṁsthita - standing together, established, fixed; deceased, dead

Past Passive Participle

Derived from root sthā- with prefix sam-

Prefix: sam

Root: sthā (class 1)

Note: Used here in the sense of 'having departed' or 'having passed away', acting like a verb.