महाभारतः
mahābhārataḥ
-
book-3, chapter-106, verse-38
गङ्गावतरणे यत्नं सुमहच्चाकरोन्नृपः ।
न चावतारयामास चेष्टमानो यथाबलम् ॥३८॥
न चावतारयामास चेष्टमानो यथाबलम् ॥३८॥
38. gaṅgāvataraṇe yatnaṁ sumahaccākaronnṛpaḥ ,
na cāvatārayāmāsa ceṣṭamāno yathābalam.
na cāvatārayāmāsa ceṣṭamāno yathābalam.
38.
gaṅgā avataraṇe yatnam sumahat ca akarot nṛpaḥ
na ca avatārayāmāsa ceṣṭamānaḥ yathābalam
na ca avatārayāmāsa ceṣṭamānaḥ yathābalam
38. The king made a very great effort for the descent of Ganga, but even though he strove with all his might, he was unable to bring her down.
38. המלך השקיע מאמץ גדול בהורדת הגַנְגָה, אך לא הצליח להורידה, אף שעשה כמיטב יכולתו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गङ्गा (gaṅgā) - the sacred river Ganga (Ganga (the sacred river))
- अवतरणे (avataraṇe) - for the descent (in the descent, for the descent)
- यत्नम् (yatnam) - effort (effort, exertion, endeavor)
- सुमहत् (sumahat) - very great (very great, very large)
- च (ca) - and
- अकरोत् (akarot) - he made (he made, he did)
- नृपः (nṛpaḥ) - the king (king, ruler)
- न (na) - not (not, no)
- च (ca) - but (and)
- अवतारयामास (avatārayāmāsa) - he was able to bring her down (he caused to descend, he brought down)
- चेष्टमानः (ceṣṭamānaḥ) - even though he strove (striving, making effort)
- यथाबलम् (yathābalam) - with all his might (according to strength, with all might)
Words meanings and morphology
गङ्गा (gaṅgā) - the sacred river Ganga (Ganga (the sacred river))
(proper noun)
Nominative, feminine, singular of gaṅgā
gaṅgā - The river Ganges
Note: First part of a tatpurusha compound 'gaṅgāvataraṇa'
अवतरणे (avataraṇe) - for the descent (in the descent, for the descent)
(noun)
Locative, neuter, singular of avataraṇa
avataraṇa - descent, coming down
From ava-tṛ
Prefix: ava
Root: tṛ (class 1)
Note: The whole compound gaṅgāvataraṇa is in locative.
यत्नम् (yatnam) - effort (effort, exertion, endeavor)
(noun)
Accusative, masculine, singular of yatna
yatna - effort, exertion, endeavor, attempt
From root yat
Root: yat (class 1)
Note: Object of akarot
सुमहत् (sumahat) - very great (very great, very large)
(adjective)
Accusative, masculine, singular of sumahat
sumahat - very great, very large, immense
Compound of su (good, well, very) and mahat (great)
Compound type : karmadhāraya (su+mahat)
- su – good, well, excellent, very
indeclinable - mahat – great, large, important
adjective
Present active participle of mah
Root: mah (class 1)
Note: Qualifies yatnam
च (ca) - and
(indeclinable)
अकरोत् (akarot) - he made (he made, he did)
(verb)
3rd person , singular, active, past imperfect (laṅ) of kṛ
Imperfect Active, 3rd person singular
Root: kṛ (class 8)
नृपः (nṛpaḥ) - the king (king, ruler)
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler, protector of men
From nṛ (man) + pa (protector, from pā to protect)
Compound type : tatpuruṣa (nṛ+pa)
- nṛ – man, human being
noun (masculine) - pa – protector, preserver (from root pā)
noun (masculine)
Agent noun
From pā (to protect)
Root: pā (class 2)
Note: Subject of akarot
न (na) - not (not, no)
(indeclinable)
Note: Negates avatārayāmāsa
च (ca) - but (and)
(indeclinable)
अवतारयामास (avatārayāmāsa) - he was able to bring her down (he caused to descend, he brought down)
(verb)
3rd person , singular, active, past perfect (lit) of avatṛ
Periphrastic Perfect Active, 3rd person singular (from causal stem avatārayati)
Formed with āmāsa from the causal form
Prefix: ava
Root: tṛ (class 1)
चेष्टमानः (ceṣṭamānaḥ) - even though he strove (striving, making effort)
(participle)
Nominative, masculine, singular of ceṣṭamāna
ceṣṭamāna - striving, making effort, attempting
Present Middle Participle
From root ceṣṭ (to move, to strive)
Root: ceṣṭ (class 1)
यथाबलम् (yathābalam) - with all his might (according to strength, with all might)
(indeclinable)
Avyayībhāva compound
Compound type : avyayībhāva (yathā+bala)
- yathā – as, according to, in what manner
indeclinable - bala – strength, power, force
noun (neuter)
Note: Adverbial use