महाभारतः mahābhārataḥ - book-3, chapter-106, verse-39

तस्य पुत्रः समभवच्छ्रीमान्धर्मपरायणः ।
भगीरथ इति ख्यातः सत्यवागनसूयकः ॥३९॥

39. tasya putraḥ samabhavacchrīmāndharmaparāyaṇaḥ ,
bhagīratha iti khyātaḥ satyavāganasūyakaḥ.

39. tasya putraḥ samabhavat śrīmān dharmaparāyaṇaḥ
bhagīratha iti khyātaḥ satyavāk anasūyakaḥ

39. To him was born a glorious son, devoted to righteousness (dharma), renowned as Bhagiratha, who was truthful and free from envy.

Words meanings summery:

• तस्य (tasya) - his (Dilipa's) (his, of him)

• पुत्रः (putraḥ) - son

• समभवत् (samabhavat) - he was born (he was, he became, he was born)

• श्रीमान् (śrīmān) - glorious (glorious, prosperous, endowed with beauty/wealth)

• धर्मपरायणः (dharmaparāyaṇaḥ) - devoted to righteousness (dharma) (devoted to dharma, righteous, virtuous)

• भगीरथ (bhagīratha) - Bhagiratha (Bhagiratha (proper name))

• इति (iti) - known as (thus, so, in this manner (marks direct speech or a name))

• ख्यातः (khyātaḥ) - renowned (known, famous, celebrated)

• सत्यवाक् (satyavāk) - truthful (truthful, speaking truth)

• अनसूयकः (anasūyakaḥ) - free from envy (not envious, free from malice)

Words meanings and morphology

तस्य (tasya) - his (Dilipa's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Masculine singular genitive

Note: Refers to Dilipa

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of samabhavat

समभवत् (samabhavat) - he was born (he was, he became, he was born)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sam-bhū

Imperfect Active, 3rd person singular

Prefix: sam

Root: bhū (class 1)

श्रीमान् (śrīmān) - glorious (glorious, prosperous, endowed with beauty/wealth)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, prosperous, beautiful, wealthy, fortunate

Possessive suffix matup

धर्मपरायणः (dharmaparāyaṇaḥ) - devoted to righteousness (dharma) (devoted to dharma, righteous, virtuous)

(adjective)

Nominative, masculine, singular of dharmaparāyaṇa

dharmaparāyaṇa - devoted to duty/righteousness (dharma), virtuous

Bahuvrihi compound

Compound type : bahuvrīhi (dharma+parāyaṇa)

• dharma – righteousness, duty, natural law, constitution, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, intent on, supreme resort, chief aim
  adjective (neuter)
  From para (supreme) + ayana (going, resort)
  Root: i (class 2)

भगीरथ (bhagīratha) - Bhagiratha (Bhagiratha (proper name))

(proper noun)

Nominative, masculine, singular of bhagīratha

bhagīratha - Name of a famous king who brought Ganga to earth

Note: Acts as a name in apposition to putraḥ

इति (iti) - known as (thus, so, in this manner (marks direct speech or a name))

(indeclinable)

ख्यातः (khyātaḥ) - renowned (known, famous, celebrated)

(participle)

Nominative, masculine, singular of khyāta

khyāta - known, famous, celebrated, proclaimed

Past Passive Participle

From root khyā (to tell, to be known)

Root: khyā (class 2)

सत्यवाक् (satyavāk) - truthful (truthful, speaking truth)

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truthful, speaking the truth

Bahuvrihi compound

Compound type : bahuvrīhi (satya+vāc)

• satya – truth, true
  noun (neuter)
• vāc – speech, word
  noun (feminine)
  From root vac
  Root: vac (class 2)

Note: satyavāk is nominative singular masculine form of satyavāc.

अनसूयकः (anasūyakaḥ) - free from envy (not envious, free from malice)

(adjective)

Nominative, masculine, singular of anasūyaka

anasūyaka - not envious, free from jealousy/malice

Negative compound (Nañ-tatpurusha)

Compound type : nañ-tatpuruṣa (a+asūyaka)

• a – not, un-
  indeclinable
  Negative prefix
• asūyaka – envious, jealous, malicious
  adjective (masculine)
  Agent noun (kṛt)
  From root asūy (to be jealous/envious)
  Root: asūy (class 10)