महाभारतः mahābhārataḥ - book-3, chapter-106, verse-29

अंशुमानेवमुक्तस्तु कपिलेन महात्मना ।
आजगाम हयं गृह्य यज्ञवाटं महात्मनः ॥२९॥

29. aṁśumānevamuktastu kapilena mahātmanā ,
ājagāma hayaṁ gṛhya yajñavāṭaṁ mahātmanaḥ.

29. aṃśumān evam uktaḥ tu kapilena mahātmanā
ājagāma hayaṃ gṛhya yajñavāṭaṃ mahātmanaḥ

29. Thus instructed by the great sage Kapila, Aṃśumān took the horse and returned to the sacrificial enclosure (yajñavāṭa) of the great King (Sagara).

Words meanings summery:

• अंशुमान् (aṁśumān) - Aṃśumān (proper name)

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken to, instructed (spoken, said)

• तु (tu) - but, indeed, however

• कपिलेन (kapilena) - by Kapila (proper name)

• महात्मना (mahātmanā) - by the great sage (referring to Kapila) (by the great-souled, by the noble)

• आजगाम (ājagāma) - he came, he approached

• हयं (hayaṁ) - horse

• गृह्य (gṛhya) - having taken, having seized

• यज्ञवाटं (yajñavāṭaṁ) - sacrificial enclosure, place for sacrifice

• महात्मनः (mahātmanaḥ) - of the great King (referring to Sagara) (of the great-souled, of the noble)

Words meanings and morphology

अंशुमान् (aṁśumān) - Aṃśumān (proper name)

(proper noun)

Nominative, masculine, singular of aṃśumat

aṁśumat - Aṃśumat (name of a king, grandson of Sagara)

Note: Refers to Aṃśumān, the grandson of King Sagara.

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - spoken to, instructed (spoken, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak).

Root: vac (class 2)

Note: Modifies Aṃśumān.

तु (tu) - but, indeed, however

(indeclinable)

Note: Adds emphasis.

कपिलेन (kapilena) - by Kapila (proper name)

(proper noun)

Instrumental, masculine, singular of kapila

kapila - Kapila (name of a sage)

Note: Agent of the action 'spoken'.

महात्मना (mahātmanā) - by the great sage (referring to Kapila) (by the great-souled, by the noble)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious (referring to ātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)

Note: Agrees with 'kapilena'.

आजगाम (ājagāma) - he came, he approached

(verb)

3rd person , singular, active, perfect (lit) of ā-√gam

Perfect tense (lit)

Reduplicated perfect, 3rd person singular active

Prefix: ā

Root: gam (class 1)

Note: The subject is Aṃśumān.

हयं (hayaṁ) - horse

(noun)

Accusative, masculine, singular of haya

haya - horse

Note: Object of 'gṛhya'.

गृह्य (gṛhya) - having taken, having seized

(indeclinable)

Absolutive (gerund)

Derived from root grah with suffix -ya after upasarga, or by itself.

Root: grah (class 9)

Note: Denotes an action completed before the main verb 'ājagāma'.

यज्ञवाटं (yajñavāṭaṁ) - sacrificial enclosure, place for sacrifice

(noun)

Accusative, masculine, singular of yajñavāṭa

yajñavāṭa - sacrificial enclosure (for yajña)

Compound type : tatpurusha (yajña+vāṭa)

• yajña – sacrifice, offering, worship (yajña)
  noun (masculine)
• vāṭa – enclosure, garden, precinct
  noun (masculine)

Note: Object of movement (destination).

महात्मनः (mahātmanaḥ) - of the great King (referring to Sagara) (of the great-souled, of the noble)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious (referring to ātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)

Note: Agrees with an implied 'Sagara' or 'King' whose sacrificial enclosure it is.