महाभारतः mahābhārataḥ - book-18, chapter-3, verse-37

न कृष्णा राजपुत्री च नरकार्हा युधिष्ठिर ।
एह्येहि भरतश्रेष्ठ पश्य गङ्गां त्रिलोकगाम् ॥३७॥

37. na kṛṣṇā rājaputrī ca narakārhā yudhiṣṭhira ,
ehyehi bharataśreṣṭha paśya gaṅgāṁ trilokagām.

37. na kṛṣṇā rājaputrī ca naraka arhā yudhiṣṭhira
ehi ehi bharataśreṣṭha paśya gaṅgām trilokagām

37. yudhiṣṭhira bharataśreṣṭha kṛṣṇā rājaputrī ca
naraka arhā na ehi ehi gaṅgām trilokagām paśya

37. O Yudhiṣṭhira, even the princess Kṛṣṇā (Draupadī) is not deserving of hell. Come, O best of the Bhāratas, and behold the Gaṅgā, which traverses the three worlds.

Words meanings summery:

• न (na) - not, no, nor

• कृष्णा (kṛṣṇā) - Kṛṣṇā, referring to Draupadī, the wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

• राजपुत्री (rājaputrī) - princess, king's daughter

• च (ca) - and, also, moreover

• नरक (naraka) - hell, infernal region

• अर्हा (arhā) - worthy, deserving

• युधिष्ठिर (yudhiṣṭhira) - The eldest of the Pāṇḍavas, to whom the speaker is addressing. (O Yudhiṣṭhira)

• एहि (ehi) - come!

• एहि (ehi) - come!

• भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bhāratas

• पश्य (paśya) - behold, see

• गङ्गाम् (gaṅgām) - The sacred river Gaṅgā. (the Gaṅgā (river))

• त्रिलोकगाम् (trilokagām) - traversing the three worlds

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

कृष्णा (kṛṣṇā) - Kṛṣṇā, referring to Draupadī, the wife of the Pāṇḍavas (Kṛṣṇā (Draupadī))

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name, particularly for Draupadī), dark-skinned woman

राजपुत्री (rājaputrī) - princess, king's daughter

(noun)

Nominative, feminine, singular of rājaputrī

rājaputrī - princess, king's daughter

Compound type : tatpuruṣa (rājan+putrī)

• rājan – king, ruler
  noun (masculine)
• putrī – daughter
  noun (feminine)

च (ca) - and, also, moreover

(indeclinable)

नरक (naraka) - hell, infernal region

(noun)

Nominative, masculine, singular of naraka

naraka - hell, infernal region, a demonic being

Note: It functions as the first part of the compound "naraka-arha".

अर्हा (arhā) - worthy, deserving

(adjective)

Nominative, feminine, singular of arha

arha - worthy, deserving, entitled, fit for

derived from root √arh (to be worthy)

Root: arh (class 1)

Note: Feminine nominative singular, agreeing with Kṛṣṇā.

युधिष्ठिर (yudhiṣṭhira) - The eldest of the Pāṇḍavas, to whom the speaker is addressing. (O Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava, literally "steady in battle")

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  Root: sthā (class 1)

एहि (ehi) - come!

(verb)

2nd person , singular, active, imperative (loṭ) of ehi

Imperative 2nd Person Singular

from root √i (to go), with prefix ā

Prefix: ā

Root: i (class 2)

एहि (ehi) - come!

(verb)

2nd person , singular, active, imperative (loṭ) of ehi

Imperative 2nd Person Singular

from root √i (to go), with prefix ā

Prefix: ā

Root: i (class 2)

Note: Repetition for emphasis.

भरतश्रेष्ठ (bharataśreṣṭha) - O best of the Bhāratas

(noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among the Bhāratas

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – a descendant of Bharata, an Indian
  proper noun (masculine)
• śreṣṭha – best, most excellent
  adjective (masculine)

पश्य (paśya) - behold, see

(verb)

2nd person , singular, active, imperative (loṭ) of paśya

Imperative 2nd Person Singular

from root √dṛś (to see), but uses 'paśya' stem in present/imperative

Root: dṛś (class 1)

गङ्गाम् (gaṅgām) - The sacred river Gaṅgā. (the Gaṅgā (river))

(proper noun)

Accusative, feminine, singular of gaṅgā

gaṅgā - the river Gaṅgā (Ganges)

त्रिलोकगाम् (trilokagām) - traversing the three worlds

(adjective)

Accusative, feminine, singular of trilokagā

trilokagā - one who goes through or traverses the three worlds

Derived from 'tri-loka' (three worlds) + 'gā' (going, from √gam)

Compound type : tatpuruṣa (tri+loka+gā)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
• gā – going, moving
  noun/adjective (feminine)
  feminine stem from verbal root √gam (to go)
  Root: gam (class 1)

Note: Agrees with Gaṅgām.