महाभारतः mahābhārataḥ - book-18, chapter-3, verse-10

युधिष्ठिर महाबाहो प्रीता देवगणास्तव ।
एह्येहि पुरुषव्याघ्र कृतमेतावता विभो ।
सिद्धिः प्राप्ता त्वया राजँल्लोकाश्चाप्यक्षयास्तव ॥१०॥

10. yudhiṣṭhira mahābāho prītā devagaṇāstava ,
ehyehi puruṣavyāghra kṛtametāvatā vibho ,
siddhiḥ prāptā tvayā rājaँllokāścāpyakṣayāstava.

10. yudhiṣṭhira mahābāho prītāḥ devagaṇāḥ
tava | ehi ehi puruṣavyāghra kṛtam
etāvatā vibho | siddhiḥ prāptā
tvayā rājan lokāḥ ca api akṣayāḥ tava

10. yudhiṣṭhira mahābāho puruṣavyāghra vibho,
tava devagaṇāḥ prītāḥ.
ehi ehi.
etāvatā kṛtam.
rājan,
tvayā siddhiḥ prāptā,
ca api tava lokāḥ akṣayāḥ

10. O Yudhishthira, O mighty-armed one, the hosts of gods are pleased with you. Come, come, O tiger among men, this much has been accomplished, O powerful one. Success has been attained by you, O King, and your worlds are indeed imperishable.

Words meanings summery:

• युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

• महाबाहो (mahābāho) - O mighty-armed one

• प्रीताः (prītāḥ) - pleased, delighted

• देवगणाः (devagaṇāḥ) - hosts of gods, groups of gods

• तव (tava) - your, of you

• एहि (ehi) - come!

• एहि (ehi) - come!

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men, O foremost of men

• कृतम् (kṛtam) - done, accomplished

• एतावता (etāvatā) - by this much, to this extent, so much

• विभो (vibho) - O powerful one, O lord, O omnipresent one

• सिद्धिः (siddhiḥ) - success, accomplishment, spiritual attainment, perfection

• प्राप्ता (prāptā) - attained, reached, acquired

• त्वया (tvayā) - by you

• राजन् (rājan) - O King

• लोकाः (lokāḥ) - worlds, regions, realms

• च (ca) - and

• अपि (api) - also, even, indeed

• अक्षयाः (akṣayāḥ) - imperishable, eternal, inexhaustible

• तव (tava) - your, of you

Words meanings and morphology

युधिष्ठिर (yudhiṣṭhira) - O Yudhishthira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, large, mighty
  adjective (neuter)
• bāhu – arm
  noun (masculine)

प्रीताः (prītāḥ) - pleased, delighted

(adjective)

Nominative, masculine, plural of prīta

prīta - pleased, delighted, beloved

Past Passive Participle

Derived from root prī (to please, to love)

Root: prī (class 9)

Note: Agrees with `devagaṇāḥ`.

देवगणाः (devagaṇāḥ) - hosts of gods, groups of gods

(noun)

Nominative, masculine, plural of devagaṇa

devagaṇa - host of gods, multitude of deities

Compound type : tatpuruṣa (deva+gaṇa)

• deva – god, deity
  noun (masculine)
• gaṇa – group, host, multitude
  noun (masculine)

Note: Subject of the sentence.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular form of 'you'

एहि (ehi) - come!

(verb)

2nd person , singular, active, imperative (lot) of i

Imperative active

2nd person singular imperative active of root i

Root: i (class 2)

Note: Repetition for emphasis.

एहि (ehi) - come!

(verb)

2nd person , singular, active, imperative (lot) of i

Imperative active

2nd person singular imperative active of root i

Root: i (class 2)

Note: Repetition for emphasis.

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men, O foremost of men

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men, foremost of men

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, male
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

कृतम् (kṛtam) - done, accomplished

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, accomplished, acted

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

Note: Predicative use.

एतावता (etāvatā) - by this much, to this extent, so much

(adjective)

Instrumental, masculine/neuter, singular of etāvat

etāvat - so much, so far, thus much, to this extent

Formed from etas + vat suffix

Note: Used adverbially.

विभो (vibho) - O powerful one, O lord, O omnipresent one

(noun)

Vocative, masculine, singular of vibhu

vibhu - omnipresent, powerful, lord, ruler

Root: bhū (class 1)

Note: Addressed to Yudhishthira.

सिद्धिः (siddhiḥ) - success, accomplishment, spiritual attainment, perfection

(noun)

Nominative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power, spiritual attainment

Derived from root sidh (to succeed, accomplish)

Root: sidh (class 4)

Note: Subject of the next clause.

प्राप्ता (prāptā) - attained, reached, acquired

(adjective)

Nominative, feminine, singular of prāpta

prāpta - attained, reached, obtained, acquired

Past Passive Participle

Derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Predicative adjective for `siddhiḥ`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Instrumental singular form of 'you'

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

n-stem noun

Root: rāj (class 1)

Note: Addressed to Yudhishthira.

लोकाः (lokāḥ) - worlds, regions, realms

(noun)

Nominative, masculine, plural of loka

loka - world, region, realm, people

Note: Subject of the clause.

च (ca) - and

(indeclinable)

Conjunction

Note: Joins clauses.

अपि (api) - also, even, indeed

(indeclinable)

Particle

Note: Emphatic particle.

अक्षयाः (akṣayāḥ) - imperishable, eternal, inexhaustible

(adjective)

Nominative, masculine, plural of akṣaya

akṣaya - imperishable, eternal, inexhaustible, indestructible

From a- (negation) + kṣaya (perishable, decay)

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-
  indeclinable
  Negative prefix
• kṣaya – decay, destruction, perishing
  noun (masculine)
  From root kṣi (to decay, to destroy)
  Root: kṣi (class 1)

Note: Predicative adjective for `lokāḥ`.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular form of 'you'