महाभारतः mahābhārataḥ - book-18, chapter-3, verse-3

तेषु भास्वरदेहेषु पुण्याभिजनकर्मसु ।
समागतेषु देवेषु व्यगमत्तत्तमो नृप ॥३॥

3. teṣu bhāsvaradeheṣu puṇyābhijanakarmasu ,
samāgateṣu deveṣu vyagamattattamo nṛpa.

3. teṣu bhāsvaradeheṣu puṇyābhijanakarmasu |
samāgateṣu deveṣu vyagamat tat tamaḥ nṛpa

3. nṛpa teṣu bhāsvaradeheṣu puṇyābhijanakarmasu
deveṣu samāgateṣu tat tamaḥ vyagamat

3. O King, as those gods arrived, possessing lustrous bodies and performing actions born of merit, that darkness completely disappeared.

Words meanings summery:

• तेषु (teṣu) - those (gods) (in them, among them, those)

• भास्वरदेहेषु (bhāsvaradeheṣu) - possessing lustrous bodies (in those with shining bodies, whose bodies are brilliant)

• पुण्याभिजनकर्मसु (puṇyābhijanakarmasu) - performing actions born of merit (in those whose actions are born of merit/virtue)

• समागतेषु (samāgateṣu) - having arrived (having arrived, assembled, gathered)

• देवेषु (deveṣu) - the gods (among the gods, in the gods)

• व्यगमत् (vyagamat) - it completely disappeared (it went away, it vanished, it disappeared)

• तत् (tat) - that

• तमः (tamaḥ) - the darkness (of hell) (darkness)

• नृप (nṛpa) - O King (addressing Janamejaya) (O king)

Words meanings and morphology

तेषु (teṣu) - those (gods) (in them, among them, those)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

Demonstrative pronoun

भास्वरदेहेषु (bhāsvaradeheṣu) - possessing lustrous bodies (in those with shining bodies, whose bodies are brilliant)

(adjective)

Locative, masculine, plural of bhāsvaradeha

bhāsvaradeha - having a brilliant or shining body

Compound type : bahuvrīhi (bhāsvara+deha)

• bhāsvara – shining, brilliant, lustrous
  adjective (masculine)
  From root 'bhās' (to shine)
  Root: bhās (class 1)
• deha – body, form
  noun (masculine)
  Root: dih (class 4)

पुण्याभिजनकर्मसु (puṇyābhijanakarmasu) - performing actions born of merit (in those whose actions are born of merit/virtue)

(adjective)

Locative, masculine, plural of puṇyābhijanakarma

puṇyābhijanakarma - whose actions are born of merit or virtue, having meritorious actions as their origin

Compound type : bahuvrīhi (puṇya+abhijana+karma)

• puṇya – merit, virtue, good deed, sacred
  noun (neuter)
• abhijana – birth, origin, family, lineage
  noun (masculine)
  Prefix: abhi
  Root: jan (class 4)
• karma – action, deed, work, destiny (as result of past actions)
  noun (neuter)
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

समागतेषु (samāgateṣu) - having arrived (having arrived, assembled, gathered)

(verbal derivative)

देवेषु (deveṣu) - the gods (among the gods, in the gods)

(noun)

Locative, masculine, plural of deva

deva - a god, a deity, a divine being

Root: div (class 4)

व्यगमत् (vyagamat) - it completely disappeared (it went away, it vanished, it disappeared)

(verb)

3rd person , singular, active, imperfect (laṅ) of gam

imperfect active indicative

From root 'gam' with prefix 'vi'. Imperfect 3rd singular

Prefix: vi

Root: gam (class 1)

Note: Subject is 'tamaḥ'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun

तमः (tamaḥ) - the darkness (of hell) (darkness)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance

s-stem noun

Root: tam (class 4)

Note: Refers to the darkness of the hellish regions Yudhiṣṭhira was experiencing

नृप (nṛpa) - O King (addressing Janamejaya) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound of 'nṛ' (man) + 'pa' (protector, from root 'pā' to protect)

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, guardian, drinker
  nominal suffix (masculine)
  agent noun
  From root 'pā' (to protect)
  Root: pā (class 2)

Note: Addressed to Janamejaya by Vaiśampāyana