महाभारतः mahābhārataḥ - book-18, chapter-3, verse-34

न च ते भ्रातरः पार्थ नरकस्था विशां पते ।
मायैषा देवराजेन महेन्द्रेण प्रयोजिता ॥३४॥

34. na ca te bhrātaraḥ pārtha narakasthā viśāṁ pate ,
māyaiṣā devarājena mahendreṇa prayojitā.

34. na ca te bhrātaraḥ pārtha narakasthāḥ viśām
pate māyā eṣā devarājena mahendreṇa prayojitā

34. pārtha viśām pate ca te bhrātaraḥ narakasthāḥ na.
eṣā māyā devarājena mahendreṇa prayojitā.

34. And your brothers are not in hell (naraka), O Pārtha, O lord of subjects. This is an illusion (māyā) created by Mahendra, the king of the gods.

Words meanings summery:

• न (na) - not, no

• च (ca) - and (and, also)

• ते (te) - your, of you

• भ्रातरः (bhrātaraḥ) - brothers

• पार्थ (pārtha) - O Yudhiṣṭhira (O son of Pṛthā)

• नरकस्थाः (narakasthāḥ) - dwelling in hell

• विशाम् (viśām) - of the people, of the subjects

• पते (pate) - O lord, O master

• माया (māyā) - an illusion (māyā) (illusion, trick, supernatural power)

• एषा (eṣā) - this (illusion) (this (feminine))

• देवराजेन (devarājena) - by the king of gods

• महेन्द्रेण (mahendreṇa) - by Indra himself (by Mahendra (Indra))

• प्रयोजिता (prayojitā) - caused, employed, created, instigated

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

पार्थ (pārtha) - O Yudhiṣṭhira (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā, descendant of Pṛthā (Kuntī)

Derived from Pṛthā with -a suffix (patronymic).

नरकस्थाः (narakasthāḥ) - dwelling in hell

(adjective)

Nominative, masculine, plural of narakastha

narakastha - abiding in hell, dwelling in hell

Compound: naraka (hell) + stha (standing, abiding).

Compound type : upapada tatpuruṣa (naraka+stha)

• naraka – hell, Hades
  noun (masculine)
• stha – standing, staying, situated, abiding
  adjective (masculine)
  From root sthā 'to stand'.
  Root: sthā (class 1)

विशाम् (viśām) - of the people, of the subjects

(noun)

Genitive, feminine, plural of viś

viś - people, subjects, community

पते (pate) - O lord, O master

(noun)

Vocative, masculine, singular of pati

pati - lord, master, husband

माया (māyā) - an illusion (māyā) (illusion, trick, supernatural power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magical power, artifice, trick

एषा (eṣā) - this (illusion) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

देवराजेन (devarājena) - by the king of gods

(noun)

Instrumental, masculine, singular of devarāja

devarāja - king of gods, Indra

Compound: deva (god) + rāja (king).

Compound type : ṣaṣṭhī tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

महेन्द्रेण (mahendreṇa) - by Indra himself (by Mahendra (Indra))

(proper noun)

Instrumental, masculine, singular of mahendra

mahendra - Mahendra (an epithet of Indra), great Indra

Compound: mahā (great) + indra (Indra).

Compound type : karmadhāraya (mahā+indra)

• mahā – great, large
  adjective (feminine)
• indra – Indra (name of a deity)
  proper noun (masculine)

प्रयोजिता (prayojitā) - caused, employed, created, instigated

(adjective)

Nominative, feminine, singular of prayojita

prayojita - caused, employed, instigated, set in motion

Past Passive Participle

From root yuj with prefix pra.

Prefix: pra

Root: yuj (class 7)

Note: Past passive participle modifying māyā.