महाभारतः mahābhārataḥ - book-18, chapter-3, verse-33

इदं तृतीयं भ्रातॄणामर्थे यत्स्थातुमिच्छसि ।
विशुद्धोऽसि महाभाग सुखी विगतकल्मषः ॥३३॥

33. idaṁ tṛtīyaṁ bhrātṝṇāmarthe yatsthātumicchasi ,
viśuddho'si mahābhāga sukhī vigatakalmaṣaḥ.

33. idam tṛtīyam bhrātṝṇām arthe yat sthātum icchasi
viśuddhaḥ asi mahābhāga sukhī vigatakalmaṣaḥ

33. mahābhāga viśuddhaḥ sukhī vigatakalmaṣaḥ asi.
yat idam tṛtīyam bhrātṝṇām arthe sthātum icchasi.

33. This third [suffering] for the sake of your brothers, which you wish to endure. You are purified, O highly blessed one, happy and freed from all defilement.

Words meanings summery:

• इदम् (idam) - this (referring to the suffering) (this)

• तृतीयम् (tṛtīyam) - third

• भ्रातॄणाम् (bhrātṝṇām) - of the brothers

• अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, in the meaning of)

• यत् (yat) - which (referring to the suffering) (which, that)

• स्थातुम् (sthātum) - to endure, to remain (in hell) (to stand, to remain, to stay)

• इच्छसि (icchasi) - you wish, you desire

• विशुद्धः (viśuddhaḥ) - pure, purified, clean

• असि (asi) - you are

• महाभाग (mahābhāga) - O highly blessed one, O fortunate one

• सुखी (sukhī) - happy, joyful

• विगतकल्मषः (vigatakalmaṣaḥ) - freed from sin/impurity, without blemish

Words meanings and morphology

इदम् (idam) - this (referring to the suffering) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

तृतीयम् (tṛtīyam) - third

(adjective)

Nominative, neuter, singular of tṛtīya

tṛtīya - third

Derived from tri (three) with -tīya suffix.

भ्रातॄणाम् (bhrātṝṇām) - of the brothers

(noun)

Genitive, masculine, plural of bhrātṛ

bhrātṛ - brother

अर्थे (arthe) - for the sake of (for the sake of, for the purpose of, in the meaning of)

(noun)

Locative, masculine, singular of artha

artha - purpose, meaning, wealth, object, sake

Note: Locative case used adverbially 'for the sake of'.

यत् (yat) - which (referring to the suffering) (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Relative pronoun.

स्थातुम् (sthātum) - to endure, to remain (in hell) (to stand, to remain, to stay)

(indeclinable)

infinitive

Infinitive form from root sthā.

Root: sthā (class 1)

Note: Infinitive form, functions as an indeclinable.

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present indicative (laṭ) of iṣ

present active

Present active indicative, 2nd person singular.

Root: iṣ (class 6)

विशुद्धः (viśuddhaḥ) - pure, purified, clean

(adjective)

Nominative, masculine, singular of viśuddha

viśuddha - pure, purified, clean

Past Passive Participle

Compound of 'vi' (prefix) and 'śuddha' (from root śudh).

Compound type : karmadhāraya (vi+śuddha)

• vi – apart, away, prefix indicating separation or intensity
  indeclinable
• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh 'to purify'.
  Root: śudh (class 4)

Note: Past passive participle acting as an adjective.

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

present active

Present active indicative, 2nd person singular.

Root: as (class 2)

महाभाग (mahābhāga) - O highly blessed one, O fortunate one

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - highly fortunate, greatly blessed

Compound of mahā (great) and bhāga (share, fortune).

Compound type : bahuvrīhi (mahā+bhāga)

• mahā – great, large
  adjective (feminine)
• bhāga – share, portion, fortune
  noun (masculine)

Note: Vocative case, addressing Yudhiṣṭhira.

सुखी (sukhī) - happy, joyful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, comfortable

Derived from sukha with -in suffix.

विगतकल्मषः (vigatakalmaṣaḥ) - freed from sin/impurity, without blemish

(adjective)

Nominative, masculine, singular of vigatakalmaṣa

vigatakalmaṣa - freed from sin/impurity, without blemish

Compound: vigata (gone away) + kalmaṣa (impurity/sin).

Compound type : bahuvrīhi (vigata+kalmaṣa)

• vigata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From root gam with prefix vi.
  Prefix: vi
  Root: gam (class 1)
• kalmaṣa – impurity, sin, defilement, stain
  noun (neuter)