महाभारतः mahābhārataḥ - book-14, chapter-60, verse-7

ननु त्वं पुण्डरीकाक्ष सत्यवाग्भुवि विश्रुतः ।
यद्दौहित्रवधं मेऽद्य न ख्यापयसि शत्रुहन् ॥७॥

7. nanu tvaṁ puṇḍarīkākṣa satyavāgbhuvi viśrutaḥ ,
yaddauhitravadhaṁ me'dya na khyāpayasi śatruhan.

7. nanu tvam puṇḍarīkākṣa satyavāk bhuvi viśrutaḥ
yat dauhitravadham me adya na khyāpayasi śatruhant

7. O lotus-eyed one, surely you are renowned on earth as a speaker of truth. O slayer of enemies, why do you not inform me today about the death of my grandson?

Words meanings summery:

• ननु (nanu) - surely (surely, indeed, interrogative particle)

• त्वम् (tvam) - you

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one (referring to Krishna) (lotus-eyed (an epithet of Vishnu/Krishna))

• सत्यवाक् (satyavāk) - truthful, speaker of truth

• भुवि (bhuvi) - on earth, in the world

• विश्रुतः (viśrutaḥ) - renowned (renowned, famous, heard, known)

• यत् (yat) - why (in an interrogative or exclamatory sense) (that, which, because, why)

• दौहित्रवधम् (dauhitravadham) - the death of my grandson (death of a grandson)

• मे (me) - my (my, to me, for me)

• अद्य (adya) - today, now

• न (na) - not, no

• ख्यापयसि (khyāpayasi) - you inform (you cause to be known, you inform, you make famous)

• शत्रुहन्त् (śatruhant) - O slayer of enemies (referring to Krishna) (slayer of enemies)

Words meanings and morphology

ननु (nanu) - surely (surely, indeed, interrogative particle)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

yuṣmad - you

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O lotus-eyed one (referring to Krishna) (lotus-eyed (an epithet of Vishnu/Krishna))

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

सत्यवाक् (satyavāk) - truthful, speaker of truth

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - speaking the truth, truthful, true word, truth

Compound type : bahuvrīhi (satya+vāc)

• satya – truth, true
  noun (neuter)
• vāc – speech, voice, word
  noun (feminine)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, place

विश्रुतः (viśrutaḥ) - renowned (renowned, famous, heard, known)

(adjective)

Nominative, masculine, singular of viśruta

viśruta - heard, known, famous, celebrated, renowned

Past Passive Participle

Derived from root 'śru' (to hear) with prefix 'vi-'.

Prefix: vi

Root: śru (class 5)

यत् (yat) - why (in an interrogative or exclamatory sense) (that, which, because, why)

(indeclinable)

दौहित्रवधम् (dauhitravadham) - the death of my grandson (death of a grandson)

(noun)

Accusative, masculine, singular of dauhitravadha

dauhitravadha - death of a grandson

Compound type : tatpuruṣa (dauhitra+vadha)

• dauhitra – daughter's son, grandson
  noun (masculine)
  Derived from duhitṛ (daughter)
• vadha – killing, slaying, death
  noun (masculine)
  Derived from root 'han' (to strike, kill)
  Root: han (class 2)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अद्य (adya) - today, now

(indeclinable)

न (na) - not, no

(indeclinable)

ख्यापयसि (khyāpayasi) - you inform (you cause to be known, you inform, you make famous)

(verb)

2nd person , singular, active, present (lat) of khyāpayati

Causative

Causative of root 'khyā' (to be known, to tell).

Root: khyā (class 2)

शत्रुहन्त् (śatruhant) - O slayer of enemies (referring to Krishna) (slayer of enemies)

(noun)

Vocative, masculine, singular of śatruhan

śatruhan - slaying enemies, slayer of enemies

Compound type : tatpuruṣa (śatru+han)

• śatru – enemy
  noun (masculine)
• han – killer, slayer
  noun (masculine)
  Derived from root 'han' (to kill)
  Root: han (class 2)