महाभारतः mahābhārataḥ - book-14, chapter-60, verse-40

एवमुक्त्वा ततः कुन्ती विरराम महाद्युते ।
तामनुज्ञाप्य चैवेमां सुभद्रां समुपानयम् ॥४०॥

40. evamuktvā tataḥ kuntī virarāma mahādyute ,
tāmanujñāpya caivemāṁ subhadrāṁ samupānayam.

40. evam uktvā tataḥ kuntī virarāma mahādyute tām
anujñāpya ca eva imām subhadrām samupānayam

40. mahādyute evam uktvā tataḥ kuntī virarāma tām
anujñāpya ca eva imām subhadrām samupānayam

40. Having spoken thus, O greatly radiant one, Kunti then ceased. And having taken leave of her (Uttaraa), I then brought this Subhadra.

Words meanings summery:

• एवम् (evam) - thus (as described in the previous verse) (thus, in this manner)

• उक्त्वा (uktvā) - having spoken (having spoken, having said)

• ततः (tataḥ) - then, afterwards (then, therefrom, afterwards)

• कुन्ती (kuntī) - Kunti, mother of the Pandavas (Kunti)

• विरराम (virarāma) - ceased speaking (ceased, stopped, rested)

• महाद्युते (mahādyute) - O King Janamejaya (the listener of the Mahabharata narrative) (O greatly radiant one, O illustrious one)

• ताम् (tām) - her (Uttaraa) (her, that (feminine accusative singular))

• अनुज्ञाप्य (anujñāpya) - having taken leave of her (having taken leave, having given permission)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• इमाम् (imām) - this (Subhadra) (this (feminine accusative singular))

• सुभद्राम् (subhadrām) - Subhadra, sister of Krishna and wife of Arjuna (Subhadra (accusative))

• समुपानयम् (samupānayam) - I (the narrator) brought near (to Kunti or the assembly) (I brought near, I led)

Words meanings and morphology

एवम् (evam) - thus (as described in the previous verse) (thus, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having spoken, having said)

(indeclinable)

Absolutive

From √vac (to speak) + -ktvā suffix

Root: vac (class 2)

ततः (tataḥ) - then, afterwards (then, therefrom, afterwards)

(indeclinable)

From tad (that) + -tas suffix

कुन्ती (kuntī) - Kunti, mother of the Pandavas (Kunti)

(proper noun)

Nominative, feminine, singular of kuntī

kuntī - Kunti (a proper noun)

Note: Subject of virarāma.

विरराम (virarāma) - ceased speaking (ceased, stopped, rested)

(verb)

3rd person , singular, active, perfect (liṭ) of viram

Perfect

From vi- + √ram (to stop, delight)

Prefix: vi

Root: ram (class 1)

महाद्युते (mahādyute) - O King Janamejaya (the listener of the Mahabharata narrative) (O greatly radiant one, O illustrious one)

(adjective)

Vocative, masculine, singular of mahādyuti

mahādyuti - greatly radiant, highly lustrous

From mahā (great) + dyuti (lustre)

Compound type : karmadharaya (mahā+dyuti)

• mahā – great, large
  adjective
• dyuti – splendor, lustre, radiance
  noun (feminine)
  From √dyut (to shine)
  Root: dyut (class 1)

Note: Addressing the listener of the narration, likely Janamejaya.

ताम् (tām) - her (Uttaraa) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that

Note: Refers to Uttaraa. Object of 'anujñāpya'.

अनुज्ञाप्य (anujñāpya) - having taken leave of her (having taken leave, having given permission)

(indeclinable)

Absolutive (gerund)

From anu- + √jñā (to know) + causal -pi + -ya suffix

Prefix: anu

Root: jñā (class 9)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

इमाम् (imām) - this (Subhadra) (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of idam

idam - this

Note: Qualifies 'subhadrām'.

सुभद्राम् (subhadrām) - Subhadra, sister of Krishna and wife of Arjuna (Subhadra (accusative))

(proper noun)

Accusative, feminine, singular of subhadrā

subhadrā - Subhadra (a proper noun), auspicious

From su (good) + bhadrā (auspicious, good)

Compound type : karmadharaya (su+bhadrā)

• su – good, well
  indeclinable
• bhadrā – auspicious, good
  noun (feminine)

Note: Object of 'samupānayam'.

समुपानयम् (samupānayam) - I (the narrator) brought near (to Kunti or the assembly) (I brought near, I led)

(verb)

1st person , singular, active, imperfect (laṅ) of samupanī

Imperfect

From sam- + upa- + √nī (to lead)

Prefixes: sam+upa

Root: nī (class 1)

Note: The speaker is likely Vaishampayana or Vyasa.