महाभारतः mahābhārataḥ - book-14, chapter-60, verse-26

अस्यास्तु वचनं श्रुत्वा सर्वास्ताः कुरुयोषितः ।
भुजाभ्यां परिगृह्यैनां चुक्रुशुः परमार्तवत् ॥२६॥

26. asyāstu vacanaṁ śrutvā sarvāstāḥ kuruyoṣitaḥ ,
bhujābhyāṁ parigṛhyaināṁ cukruśuḥ paramārtavat.

26. asyāḥ tu vacanam śrutvā sarvāḥ tāḥ kuruyoṣitaḥ
bhujābhyām parigṛhya enām cukruśuḥ paramārtavat

26. tu asyāḥ vacanam śrutvā,
sarvāḥ tāḥ kuruyoṣitaḥ bhujābhyām enām parigṛhya,
paramārtavat cukruśuḥ

26. But hearing her words, all those Kuru women embraced her with their arms and wailed, as if in extreme anguish.

Words meanings summery:

• अस्याः (asyāḥ) - of her (Subhadrā) (her, of this one)

• तु (tu) - but, indeed, on the other hand

• वचनम् (vacanam) - word, speech, statement

• श्रुत्वा (śrutvā) - having heard

• सर्वाः (sarvāḥ) - all, every

• ताः (tāḥ) - those, they

• कुरुयोषितः (kuruyoṣitaḥ) - Kuru women

• भुजाभ्याम् (bhujābhyām) - with two arms

• परिगृह्य (parigṛhya) - having embraced, having seized, having taken around

• एनाम् (enām) - her, this one (accusative)

• चुक्रुशुः (cukruśuḥ) - they cried out, they wailed

• परमार्तवत् (paramārtavat) - like one extremely distressed, as if in great pain

Words meanings and morphology

अस्याः (asyāḥ) - of her (Subhadrā) (her, of this one)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

Note: Separated from `tu` due to external sandhi being undone.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Separated from `asyāḥ` due to external sandhi being undone.

वचनम् (vacanam) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Absolutive form of root śru

Root: śru (class 5)

Note: Absolutive/Gerund.

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Separated from `tāḥ` due to external sandhi being undone.

ताः (tāḥ) - those, they

(pronoun)

Nominative, feminine, plural of tad

tad - that, he, she, it

Note: Refers to women. Separated from `sarvāḥ` due to external sandhi being undone.

कुरुयोषितः (kuruyoṣitaḥ) - Kuru women

(noun)

Nominative, feminine, plural of kuruyoṣit

kuruyoṣit - woman of the Kuru clan

Compound type : tatpuruṣa (kuru+yoṣit)

• kuru – a member of the Kuru dynasty/clan
  proper noun (masculine)
• yoṣit – woman, female
  noun (feminine)

Note: Subject of the sentence.

भुजाभ्याम् (bhujābhyām) - with two arms

(noun)

Instrumental, masculine, dual of bhuja

bhuja - arm, hand, shoulder

Note: Often implying 'both arms'.

परिगृह्य (parigṛhya) - having embraced, having seized, having taken around

(indeclinable)

absolutive

Absolutive form of root grah (to seize) with prefix pari-

Prefix: pari

Root: grah (class 9)

Note: Absolutive/Gerund. Separated from `enām` due to external sandhi being undone.

एनाम् (enām) - her, this one (accusative)

(pronoun)

Accusative, feminine, singular of enam

enam - this, that, him, her, it

Note: Refers to Subhadrā. Separated from `parigṛhya` due to external sandhi being undone.

चुक्रुशुः (cukruśuḥ) - they cried out, they wailed

(verb)

3rd person , plural, active, perfect (liṭ) of kruś

Root: kruś (class 1)

Note: Reduplicated perfect.

परमार्तवत् (paramārtavat) - like one extremely distressed, as if in great pain

(indeclinable)

Suffix -vat (like, as) applied to paramārta (extremely distressed)

Compound type : tatpuruṣa (parama+ārta)

• parama – supreme, highest, ultimate, extreme
  adjective (masculine)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  From root ṛ (to go) with prefix ā-
  Prefix: ā
  Root: ṛ (class 3)

Note: Adverbial use of -vat suffix.