महाभारतः mahābhārataḥ - book-14, chapter-60, verse-30

आचक्ष्व मेऽद्य संग्रामं यथापूर्वमरिंदम ।
कस्मादेव विलपतीं नाद्येह प्रतिभाषसे ॥३०॥

30. ācakṣva me'dya saṁgrāmaṁ yathāpūrvamariṁdama ,
kasmādeva vilapatīṁ nādyeha pratibhāṣase.

30. ācakṣva me adya saṅgrāmam yathāpūrvam ariṃdama
kasmāt eva vilapatīm na adya iha pratibhāṣase

30. ariṃdama,
adya me saṅgrāmam yathāpūrvam ācakṣva.
kasmāt eva adya iha vilapatīm na pratibhāṣase?

30. O vanquisher of foes, tell me today about the battle as before. Why do you not speak to me today, who am lamenting here?

Words meanings summery:

• आचक्ष्व (ācakṣva) - tell (tell, relate, describe)

• मे (me) - to me (to me, for me, my)

• अद्य (adya) - today (today, now)

• सङ्ग्रामम् (saṅgrāmam) - battle (battle, war, encounter)

• यथापूर्वम् (yathāpūrvam) - as before (as before, as formerly, as usual)

• अरिंदम (ariṁdama) - O vanquisher of foes (subduer of enemies, vanquisher of foes)

• कस्मात् (kasmāt) - why? (why? from what?)

• एव (eva) - indeed (emphatic) (indeed, just, only)

• विलपतीम् (vilapatīm) - (me) who is lamenting (lamenting, weeping, crying out)

• न (na) - not (not, no)

• अद्य (adya) - today (today, now)

• इह (iha) - here (here, in this world, at this place)

• प्रतिभाषसे (pratibhāṣase) - you speak to (me) in return (you speak in return, you reply)

Words meanings and morphology

आचक्ष्व (ācakṣva) - tell (tell, relate, describe)

(verb)

2nd person , singular, middle, imperative (loṭ) of ā-cakṣ

Imperative Middle Second Singular

From root cakṣ (to see, perceive, tell) with prefix ā (towards, fully).

Prefix: ā

Root: cakṣ (class 2)

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of aham

aham - I, me

Pronoun of 1st person.

अद्य (adya) - today (today, now)

(indeclinable)

सङ्ग्रामम् (saṅgrāmam) - battle (battle, war, encounter)

(noun)

Accusative, masculine, singular of saṅgrāma

saṅgrāma - battle, combat, war, conflict

From sam (together) + grāma (village, multitude), originally 'coming together of multitudes'.

Note: Object of ācakṣva.

यथापूर्वम् (yathāpūrvam) - as before (as before, as formerly, as usual)

(indeclinable)

Compound type : avyayībhāva (yathā+pūrva)

• yathā – as, in which way, like
  indeclinable
• pūrva – former, previous, before
  adjective (neuter)

Note: Adverbial compound.

अरिंदम (ariṁdama) - O vanquisher of foes (subduer of enemies, vanquisher of foes)

(noun)

Vocative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming
  noun (masculine)
  From root dam (to tame, subdue).
  Root: dam (class 1)

Note: Epithet for Abhimanyu.

कस्मात् (kasmāt) - why? (why? from what?)

(pronoun)

Ablative, singular of kim

kim - who, what, which; why

Interrogative pronoun, ablative singular masculine/neuter.

Note: Used adverbially.

एव (eva) - indeed (emphatic) (indeed, just, only)

(indeclinable)

विलपतीम् (vilapatīm) - (me) who is lamenting (lamenting, weeping, crying out)

(adjective)

Accusative, feminine, singular of vilapatī

vilapat - lamenting, weeping, crying out

Present Active Participle

From root lap (to speak, lament) with prefix vi (apart, intensely) + śatṛ suffix, feminine form.

Prefix: vi

Root: lap (class 1)

Note: Refers to the speaker (Uttarā).

न (na) - not (not, no)

(indeclinable)

Note: Negation.

अद्य (adya) - today (today, now)

(indeclinable)

इह (iha) - here (here, in this world, at this place)

(indeclinable)

Note: Adverb of place.

प्रतिभाषसे (pratibhāṣase) - you speak to (me) in return (you speak in return, you reply)

(verb)

2nd person , singular, middle, present (laṭ) of prati-bhāṣ

Present Middle Second Singular

From root bhāṣ (to speak) with prefix prati (in return, towards).

Prefix: prati

Root: bhāṣ (class 1)